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24
Then the moon shall be confounded, and the sun ashamed; For the LORD of hosts will reign in mount Zion, And in Jerusalem, and before His elders shall be Glory.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאֻסְּפ֨וּʼâçaphto gather for any purpose
- אֲסֵפָ֤הʼăçêphâha collection of people
- אַסִּיר֙ʼaççîyrbound
- עַלʻalabove
- בּ֔וֹרbôwra pit hole
- וְסֻגְּר֖וּçâgarto shut up
- עַלʻalabove
- מַסְגֵּ֑רmaçgêra fastener
- וּמֵרֹ֥בrôbabundance
- יָמִ֖יםyôwma day
- יִפָּקֵֽדוּpâqadto visit
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 24:22 in every translation
עברית · Miqra according to the Masorah
וְאֻסְּפ֨וּ אֲסֵפָ֤ה אַסִּיר֙ עַל־בּ֔וֹר וְסֻגְּר֖וּ עַל־מַסְגֵּ֑ר וּמֵרֹ֥ב יָמִ֖ים יִפָּקֵֽדוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they shall be gathered together, as prisoners are gathered in the dungeon, And shall be shut up in the prison, And after many days shall they be punished.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאֻסְּפ֨וּ אֲסֵפָ֤ה אַסִּיר֙ עַל־בּ֔וֹר וְסֻגְּר֖וּ עַל־מַסְגֵּ֑ר וּמֵרֹ֥ב יָמִ֖ים יִפָּקֵֽדוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואספו אספה אסיר על בור וסגרו על מסגר ומרב ימים יפקדו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאֻסְּפוּ אֲסֵפָה אַסִּיר עַל־בּוֹר וְסֻגְּרוּ עַל־מַסְגֵּר וּמֵרֹב יָמִים יִפָּקֵדוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זײ װעלן אײַנגעשלאָסן װערן אין פֿעסטונג, און ערשט נאָך פֿיל טעג װעלן זײ דערמאָנט װערן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ceux-ci seront réunis en tas comme des prisonniers au bord d’une fosse, ils seront enfermés dans la geôle; seulement, après de longs jours, on pensera à eux.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie werden haufenweis versammelt, gefangen in das Gefängnis und im Kerker eingeschlossen, und erst nach langer Zeit sieht man nach ihnen.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zgromadzeni będą gromadą jako więźnie w więzieniu, i zamknięci w zamknięciu, i po długim dopiero czasie wspomnieni.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili estos kolektitaj kune, ligitaj en malliberejo, kaj ili estos enŝlositaj en ŝlositejo, kaj post longa tempo ili estos punitaj.
الترخيص: Public Domain
Commentary on Isaiah 24:22
Rashi
English
And they shall be gathered a gathering that is to their detriment, i.e., to bring a prisoner into a dungeon prepared for him, those sentenced to Gehinnom to be brought into Gehinnom.
and they shall be shut up in the prison They are the seven compartments of Gehinnom.
and [sins] of many days shall be visited [upon them] Sins of many days shall be visited upon them. This is what the Kalir (R. Eleazar son of R. Kalir in his final liturgical poem for Parshath Zachor) established: “From many days to be counted, to reckon their reckonings.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And they shall be utterly gathered for the prison, and they shall be shut up in the dungeon, and after many days they shall be remembered.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
באסיר ═ אסיר As a prisoner. As prisoners are gathered, etc. As people who are brought to the prison to be shut in are often left there for a long time before they are visited to be supplied with their food. The idea contained in this simile is, that this evil will last a long time. יפקדו they shall be visited, may also be compared with ומימים רבים תפקד and after many years thou wilt be visited (Ez. 38:8), and explained in an evil sense.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria