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الثلاثاء, 10 نوفمبر 2026

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Isaiah 21:12

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

21

1 מַשָּׂ֖א מִדְבַּר־יָ֑ם כְּסוּפ֤וֹת בַּנֶּ֙גֶב֙ לַחֲלֹ֔ף מִמִּדְבָּ֣ר בָּ֔א מֵאֶ֖רֶץ נוֹרָאָֽה׃ The burden of the wilderness of the sea. As whirlwinds in the South sweeping on, It cometh from the wilderness, from a dreadful land.
2 חָז֥וּת קָשָׁ֖ה הֻגַּד־לִ֑י הַבּוֹגֵ֤ד ׀ בּוֹגֵד֙ וְהַשּׁוֹדֵ֣ד ׀ שׁוֹדֵ֔ד עֲלִ֤י עֵילָם֙ צוּרִ֣י מָדַ֔י כׇּל־אַנְחָתָ֖הֿ הִשְׁבַּֽתִּי׃ A grievous vision is declared unto me: ‘The treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam! besiege, O Media! All the sighing thereof have I made to cease.’
3 עַל־כֵּ֗ן מָלְא֤וּ מׇתְנַי֙ חַלְחָלָ֔ה צִירִ֣ים אֲחָז֔וּנִי כְּצִירֵ֖י יוֹלֵדָ֑ה נַעֲוֵ֣יתִי מִשְּׁמֹ֔עַ נִבְהַ֖לְתִּי מֵרְאֽוֹת׃ Therefore are my loins filled with convulsion; Pangs have taken hold upon me, as the pangs of a woman in travail; I am bent so that I cannot hear; I am affrighted so that I cannot see.
4 תָּעָ֣ה לְבָבִ֔י פַּלָּצ֖וּת בִּֽעֲתָ֑תְנִי אֵ֚ת נֶ֣שֶׁף חִשְׁקִ֔י שָׂ֥ם לִ֖י לַחֲרָדָֽה׃ My heart is bewildered, terror hath overwhelmed me; The twilight that I longed for hath been turned for me into trembling.
5 עָרֹ֧ךְ הַשֻּׁלְחָ֛ן צָפֹ֥ה הַצָּפִ֖ית אָכ֣וֹל שָׁתֹ֑ה ק֥וּמוּ הַשָּׂרִ֖ים מִשְׁח֥וּ מָגֵֽן׃ {ס}         They prepare the table, they light the lamps, they eat, they drink— ’Rise up, ye princes, anoint the shield.’
6 כִּ֣י כֹ֥ה אָמַ֛ר אֵלַ֖י אֲדֹנָ֑י לֵ֚ךְ הַעֲמֵ֣ד הַֽמְצַפֶּ֔ה אֲשֶׁ֥ר יִרְאֶ֖ה יַגִּֽיד׃ For thus hath the Lord said unto me: Go, set a watchman; let him declare what he seeth!
7 וְרָ֣אָה רֶ֗כֶב צֶ֚מֶד פָּרָשִׁ֔ים רֶ֥כֶב חֲמ֖וֹר רֶ֣כֶב גָּמָ֑ל וְהִקְשִׁ֥יב קֶ֖שֶׁב רַב־קָֽשֶׁב׃ And when he seeth a troop, horsemen by pairs, A troop of asses, a troop of camels, He shall hearken diligently with much heed.
8 וַיִּקְרָ֖א אַרְיֵ֑ה עַל־מִצְפֶּ֣ה ׀ אֲדֹנָ֗י אָנֹכִ֞י עֹמֵ֤ד תָּמִיד֙ יוֹמָ֔ם וְעַ֨ל־מִשְׁמַרְתִּ֔י אָנֹכִ֥י נִצָּ֖ב כׇּל־הַלֵּילֽוֹת׃ And he cried as a lion: ‘Upon the watch-tower, O Lord, I stand continually in the daytime, And I am set in my ward all the nights.’
9 וְהִנֵּה־זֶ֥ה בָא֙ רֶ֣כֶב אִ֔ישׁ צֶ֖מֶד פָּרָשִׁ֑ים וַיַּ֣עַן וַיֹּ֗אמֶר נָפְלָ֤ה נָֽפְלָה֙ בָּבֶ֔ל וְכׇל־פְּסִילֵ֥י אֱלֹהֶ֖יהָ שִׁבַּ֥ר לָאָֽרֶץ׃ And, behold, there came a troop of men, horsemen by pairs. And he spoke and said: ‘Fallen, fallen is Babylon; And all the graven images of her gods are broken unto the ground.’
10 מְדֻשָׁתִ֖י וּבֶן־גׇּרְנִ֑י אֲשֶׁ֣ר שָׁמַ֗עְתִּי מֵאֵ֨ת יְהֹוָ֧ה צְבָא֛וֹת אֱלֹהֵ֥י יִשְׂרָאֵ֖ל הִגַּ֥דְתִּי לָכֶֽם׃ {פ}
 O thou my threshing, and the winnowing of my floor, That which I have heard from the LORD of hosts, The God of Israel, have I declared unto you.
11 מַשָּׂ֖א דּוּמָ֑ה אֵלַי֙ קֹרֵ֣א מִשֵּׂעִ֔יר שֹׁמֵר֙ מַה־מִּלַּ֔יְלָה שֹׁמֵ֖ר מַה־מִּלֵּֽיל׃ The burden of Dumah. One calleth unto me out of Seir: ‘Watchman, what of the night? Watchman, what of the night?’
12 אָמַ֣ר שֹׁמֵ֔ר אָתָ֥ה בֹ֖קֶר וְגַם־לָ֑יְלָה אִם־תִּבְעָי֥וּן בְּעָ֖יוּ שֻׁ֥בוּ אֵתָֽיוּ׃ {פ}
 The watchman said: ‘The morning cometh, and also the night— If ye will inquire, inquire ye; return, come.’
13 מַשָּׂ֖א בַּעְרָ֑ב בַּיַּ֤עַר בַּעְרַב֙ תָּלִ֔ינוּ אֹרְח֖וֹת דְּדָנִֽים׃ The burden upon Arabia. In the thickets in Arabia shall ye lodge, O ye caravans of Dedanites.
14 לִקְרַ֥את צָמֵ֖א הֵתָ֣יוּ מָ֑יִם יֹֽשְׁבֵי֙ אֶ֣רֶץ תֵּימָ֔א בְּלַחְמ֖וֹ קִדְּמ֥וּ נֹדֵֽד׃ Unto him that is thirsty bring ye water! The inhabitants of the land of Tema did meet the fugitive with his bread.
15 כִּֽי־מִפְּנֵ֥י חֲרָב֖וֹת נָדָ֑דוּ מִפְּנֵ֣י ׀ חֶ֣רֶב נְטוּשָׁ֗ה וּמִפְּנֵי֙ קֶ֣שֶׁת דְּרוּכָ֔ה וּמִפְּנֵ֖י כֹּ֥בֶד מִלְחָמָֽה׃ {ס}         For they fled away from the swords, from the drawn sword, And from the bent bow, and from the grievousness of war.
16 כִּי־כֹ֛ה אָמַ֥ר אֲדֹנָ֖י אֵלָ֑י בְּע֤וֹד שָׁנָה֙ כִּשְׁנֵ֣י שָׂכִ֔יר וְכָלָ֖ה כׇּל־כְּב֥וֹד קֵדָֽר׃ For thus hath the Lord said unto me: ‘Within a year, according to the years of a hireling, and all the glory of Kedar shall fail;
17 וּשְׁאָ֧ר מִסְפַּר־קֶ֛שֶׁת גִּבּוֹרֵ֥י בְנֵֽי־קֵדָ֖ר יִמְעָ֑טוּ כִּ֛י יְהֹוָ֥ה אֱלֹהֵֽי־יִשְׂרָאֵ֖ל דִּבֵּֽר׃ {ס}         and the residue of the number of the archers, the mighty men of the children of Kedar, shall be diminished; for the LORD, the God of Israel, hath spoken it.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. אָמַ֣רʼâmarto say
  2. שֹׁמֵ֔רshâmarto hedge about
  3. אָתָ֥הʼâthâhto arrive
  4. בֹ֖קֶרbôqerdawn
  5. וְגַםgamassemblage
  6. לָ֑יְלָהlayila twist
  7. אִםʼimused very widely as demonstrative
  8. תִּבְעָי֥וּןbâʻâhto gush over
  9. בְּעָ֖יוּbâʻâhto gush over
  10. שֻׁ֥בוּshûwbto turn back transitively or intransitiv
  11. אֵתָֽיוּʼâthâhto arrive

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 21:12 in every translation

עברית · Miqra according to the Masorah

אָמַ֣ר שֹׁמֵ֔ר אָתָ֥ה בֹ֖קֶר וְגַם־לָ֑יְלָה אִם־תִּבְעָי֥וּן בְּעָ֖יוּ שֻׁ֥בוּ אֵתָֽיוּ׃ {פ}

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

The watchman said: ‘The morning cometh, and also the night— If ye will inquire, inquire ye; return, come.’

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

אָמַ֣ר שֹׁמֵ֔ר אָתָ֥ה בֹ֖קֶר וְגַם־לָ֑יְלָה אִם־תִּבְעָי֥וּן בְּעָ֖יוּ שֻׁ֥בוּ אֵתָֽיוּ׃ (ס)

الترخيص: Public Domain

עברית · Tanach with Text Only

אמר שמר אתה בקר וגם לילה אם תבעיון בעיו שבו אתיו

الترخيص: Public Domain

עברית · Tanach with Nikkud

אָמַר שֹׁמֵר אָתָה בֹקֶר וְגַם־לָיְלָה אִם־תִּבְעָיוּן בְּעָיוּ שֻׁבוּ אֵתָיוּ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

זאָגט דער װעכטער: געקומען פֿרימאָרגן און אױך נאַכט; אױב איר װילט פֿרעגן, פֿרעגט, קומט װידער צו גײן.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Le guetteur répond: "Le matin vient, puis ensuite la nuit. Si vous voulez des nouvelles, interrogez; refaites le même chemin, venez."

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Der Wächter spricht: Der Morgen ist angebrochen, doch auch die Nacht bricht bald an. Wollt ihr Antwort, fragt nur, gehet und kehret später wieder.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Rzekł stróż: Nadchodzi poranek, ale i noc; jeżeli chcecie się dopytywać, pytajcie; z powrotem przyjdźcie. 

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

La gardisto diris: Venis la mateno, kaj tamen estas nokto; se vi volas demandi, demandu, revenu denove.

الترخيص: Public Domain

Commentary on Isaiah 21:12

Rashi

English

Said the watchman The Holy One, blessed be He.

Morning has come I have the ability to make the morning shine for you.

and also night is prepared for the wicked at the time of the end.

if you will request, request If you make your request to hasten the end of the exile.

return and come in repentance.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

The prophet said, there is a reward to the righteous, and there is punishment to the wicked: if ye will repent, repent ye, whilst ye are able to repent.

London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Morning hath come, and also the night. Many mornings and nights have passed, and you, O Seirites—for you are one of them—did not come against us to war.

תבעיון Ye wish. The root בעה to wish, to enquire, is of Chaldaic origin; the third letter of the root is here fully written, י being substituted for ה. The same is the case in בְּעָיוּ wish ye, which is like שְׁלָחוּ send (2 Kings 2:17). The meaning of the whole phrase is: If you wish to come, do so.

Return to those that sent you, and come all together.

אתיו Come. The word is irregular, the regular form is אְַתוּ; the א has a Zere,, here, in אֵתָיוּ by Zere. probably because of its guttural character.

By the watchman, the chief of the country is perhaps meant; for there are many chiefs that cannot endure hardship, and prefer to surrender their country.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria