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2
And He shall judge between the nations, And shall decide for many peoples; And they shall beat their swords into plowshares, And their spears into pruninghooks; Nation shall not lift up sword against nation, Neither shall they learn war any more.
The lofty looks of man shall be brought low, And the haughtiness of men shall be bowed down, And the LORD alone shall be exalted in that day.
Cease ye from man, in whose nostrils is a breath; For how little is he to be accounted!
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- חִדְל֤וּchâdalto be flabby
- לָכֶם֙
- מִןmina part of
- הָ֣אָדָ֔םʼâdâmruddy i.e. a human being (an individual
- אֲשֶׁ֥רʼăsherwho
- נְשָׁמָ֖הnᵉshâmâha puff
- בְּאַפּ֑וֹʼaphthe nose or nostril
- כִּֽיkîyvery widely used as a relative conjuncti
- בַמֶּ֥הmâhinterrogative what?
- נֶחְשָׁ֖בchâshabto plait or interpenetrate
- הֽוּאhûwʼhe
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 2:22 in every translation
עברית · Miqra according to the Masorah
חִדְל֤וּ לָכֶם֙ מִן־הָ֣אָדָ֔ם אֲשֶׁ֥ר נְשָׁמָ֖ה בְּאַפּ֑וֹ כִּֽי־בַמֶּ֥ה נֶחְשָׁ֖ב הֽוּא׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Cease ye from man, in whose nostrils is a breath; For how little is he to be accounted!
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
חִדְל֤וּ לָכֶם֙ מִן־הָ֣אָדָ֔ם אֲשֶׁ֥ר נְשָׁמָ֖ה בְּאַפּ֑וֹ כִּֽי־בַמֶּ֥ה נֶחְשָׁ֖ב הֽוּא׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
חדלו לכם מן האדם אשר נשמה באפו כי במה נחשב הוא
الترخيص: Public Domain
עברית · Tanach with Nikkud
חִדְלוּ לָכֶם מִן־הָאָדָם אֲשֶׁר נְשָׁמָה בְּאַפּוֹ כִּי־בַמֶּה נֶחְשָׁב הוּא׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
פֿאַרמײַדט אײַך פֿונעם מענטשן װאָס אַ הױך איז אין זײַן נאָז, װאָרום װאָס איז ער גערעכנט?
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Cessez de vous appuyer sur l’homme, dont la vie n’est qu’un souffle. Quelle peut être sa valeur?
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Lasset nun ab, [eure Hoffnung zu setzen] auf den Menschen, in dessen Nase Odem ist, denn wofür ist er geachtet?
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Odstąpcie tedy człowieka, którego tchnienie w nozdrzach jego - bo za cóż on poczytany?
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉesu zorgi pri homo, kies animo estas en liaj nazotruoj; ĉar kion li valoras?
الترخيص: Public Domain
Commentary on Isaiah 2:22
Rashi
English
Withdraw yourselves from man not to heed those who cause you to stray from following Me and to prostrate yourselves to the work of his hands.
whose breath is in his nostrils Whose entire life and strength are dependent upon the breath of his nostrils, which is a fleeting spirit, in him today and leaving him tomorrow. Surely the image of the moles and the bats has no substance. Another explanation is: Withdraw yourselves from all the evil ways and learn from the man who has a soul in his nostrils. Have you seen to what he is esteemed? Surely the image of his handiwork is of no esteem.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Cease ye to make yourselves servile to man, because he is working terror; the breath of the spirit of life is in his nostrils, for to-day he is alive, but to-morrow he is not, and he is counted as nothing.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Cease ye, etc. Since God has issued His decrees against you, as indicated in the words ‘ Because of the fear of the Lord,’ etc. (ver. 10), no man has the power to undo them; cease, therefore, to rely on man, he will not help you, for he is vanity.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria