لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
32
with him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles.’ And the people rested themselves upon the words of Hezekiah king of Judah.
And many brought gifts unto the LORD to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
And Hezekiah slept with his fathers, and they buried him in the ascent of the sepulchres of the sons of David; and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הֲלֹאlôʼnot
- הוּא֙hûwʼhe
- יְחִזְקִיָּ֔הוּChizqîyâhChizkijah
- הֵסִ֥ירçûwrto turn off
- אֶתʼêthself (but generally used to point out mo
- בָּמֹתָ֖יוbâmâhan elevation
- וְאֶתʼêthself (but generally used to point out mo
- מִזְבְּחֹתָ֑יוmizbêachan altar
- וַיֹּ֨אמֶרʼâmarto say
- לִֽיהוּדָ֤הYᵉhûwdâhJehudah
- וְלִֽירוּשָׁלִַ֨ם֙YᵉrûwshâlaimJerushalaim or Jerushalem
- לֵאמֹ֔רʼâmarto say
- לִפְנֵ֨יpânîymthe face
- מִזְבֵּ֧חַmizbêachan altar
- אֶחָ֛דʼechâdunited
- תִּֽשְׁתַּחֲו֖וּshâchâhto depress
- וְעָלָ֥יוʻalabove
- תַּקְטִֽירוּqâṭarto smoke
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
II Chronicles 32:12 in every translation
עברית · Miqra according to the Masorah
הֲלֹא־הוּא֙ יְחִזְקִיָּ֔הוּ הֵסִ֥יר אֶת־בָּמֹתָ֖יו וְאֶת־מִזְבְּחֹתָ֑יו וַיֹּ֨אמֶר לִיהוּדָ֤ה וְלִירוּשָׁלַ֙͏ִם֙ לֵאמֹ֔ר לִפְנֵ֨י מִזְבֵּ֧חַ אֶחָ֛ד תִּֽשְׁתַּחֲו֖וּ וְעָלָ֥יו תַּקְטִֽירוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Hath not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying: Ye shall worship before one altar, and upon it shall ye offer?
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הֲלֹא־הוּא֙ יְחִזְקִיָּ֔הוּ הֵסִ֥יר אֶת־בָּמֹתָ֖יו וְאֶת־מִזְבְּחֹתָ֑יו וַיֹּ֨אמֶר לִֽיהוּדָ֤ה וְלִֽירוּשָׁלִַ֙ם֙ לֵאמֹ֔ר לִפְנֵ֨י מִזְבֵּ֧חַ אֶחָ֛ד תִּֽשְׁתַּחֲו֖וּ וְעָלָ֥יו תַּקְטִֽירוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
הלא הוא יחזקיהו הסיר את במתיו ואת מזבחתיו ויאמר ליהודה ולירושלם לאמר לפני מזבח אחד תשתחוו ועליו תקטירו
الترخيص: Public Domain
עברית · Tanach with Nikkud
הֲלֹא־הוּא יְחִזְקִיָּהוּ הֵסִיר אֶת־בָּמֹתָיו וְאֶת־מִזְבְּחֹתָיו וַיֹּאמֶר לִיהוּדָה וְלִירוּשָׁלִַם לֵאמֹר לִפְנֵי מִזְבֵּחַ אֶחָד תִּשְׁתַּחֲווּ וְעָלָיו תַּקְטִירוּ׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
Did not he, Yechizkiyahu, himself, remove His high places and His altars [(thus limiting His service)] and say to Judah and to Jerusalem: Before one altar [(the Temple altar)] shall you bow down, and upon it shall you burn incense?
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
N’est-ce pas lui, Ezéchias, qui a fait disparaître ses hauts lieux et ses autels et qui a parlé en ces termes à Juda et à Jérusalem: Devant un seul autel vous vous prosternerez et ferez fumer l’encens?
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איז דאָס ניט דער יחזקיהו װאָס האָט אָפּגעטאָן זײַנע במות און זײַנע מזבחות און האָט געזאָגט צו יהודה און צו ירושלים, אַזױ צו זאָגן: פֿאַר אײן מזבח זאָלט איר זיך בוקן, און אױף אים זאָלט איר רײכערן?
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Li mem, Ĥizkija, forigis ja Liajn altaĵojn kaj Liajn altarojn, kaj ordonis al Judujo kaj Jerusalem, dirante:Antaŭ unu sola altaro adorkliniĝu kaj sur ĝi incensu.
الترخيص: Public Domain
Commentary on II Chronicles 32:12
Rashi
English
Did not he - Hezekiah - who trusts in his God, did he not transgress? Now even if He had the ability to help him, He would not help him, because he sinned against Him, for he removed His high places and His altars, saying to Judah and to Jerusalem: Before one altar you shall prostrate yourselves Now is it not preferable that the Judeans prostrate themselves before one altar and the Jerusalemites before one, or two and more? What does one altar avail such a large people? For they thought that all those high places that he had removed, as above (31:1): “and cut off the asherim, etc.” were built in the name of the God of Israel.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria