لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
12
And he said unto them: ‘The LORD is witness against you, and His anointed is witness this day, that ye have not found aught in my hand.’ And they said: ‘He is witness.’
But if ye shall still do wickedly, ye shall be swept away, both ye and your king.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֥אמֶרʼâmarto say
- שְׁמוּאֵ֖לShᵉmûwʼêlShemuel
- אֶלʼêlnear
- הָעָ֑םʻama people
- יְהוָ֗הYᵉhôvâhJehovah
- אֲשֶׁ֤רʼăsherwho
- עָשָׂה֙ʻâsâhto do or make
- אֶתʼêthself (but generally used to point out mo
- מֹשֶׁ֣הMôshehMosheh
- וְאֶֽתʼêthself (but generally used to point out mo
- אַהֲרֹ֔ןʼAhărôwnAharon
- וַאֲשֶׁ֧רʼăsherwho
- הֶעֱלָ֛הʻâlâhto ascend
- אֶתʼêthself (but generally used to point out mo
- אֲבֹתֵיכֶ֖םʼâbfather
- מֵאֶ֥רֶץʼeretsthe earth
- מִצְרָֽיִםMitsrayimMitsrajim
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Samuel 12:6 in every translation
עברית · Miqra according to the Masorah
וַיֹּ֥אמֶר שְׁמוּאֵ֖ל אֶל־הָעָ֑ם יְהֹוָ֗ה אֲשֶׁ֤ר עָשָׂה֙ אֶת־מֹשֶׁ֣ה וְאֶֽת־אַהֲרֹ֔ן וַאֲשֶׁ֧ר הֶעֱלָ֛ה אֶת־אֲבֹתֵיכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃
الترخيص: CC BY-SA
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֥אמֶר שְׁמוּאֵ֖ל אֶל־הָעָ֑ם יְהוָ֗ה אֲשֶׁ֤ר עָשָׂה֙ אֶת־מֹשֶׁ֣ה וְאֶֽת־אַהֲרֹ֔ן וַאֲשֶׁ֧ר הֶעֱלָ֛ה אֶת־אֲבֹתֵיכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃
الترخيص: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
Shmuel then said to the people, "Adonoy [is the One] Who produced Moshe and Aharon, and Who brought your forefathers up from the land of Egypt.
الترخيص: CC BY
English · The Holy Scriptures: A New Translation (JPS 1917)
And Samuel said unto the people: ‘It is the LORD that made Moses and Aaron, and that brought your fathers up out of the land of Egypt.
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר שמואל אל העם יהוה אשר עשה את משה ואת אהרן ואשר העלה את אבתיכם מארץ מצרים
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר שְׁמוּאֵל אֶל־הָעָם יְהוָה אֲשֶׁר עָשָׂה אֶת־מֹשֶׁה וְאֶת־אַהֲרֹן וַאֲשֶׁר הֶעֱלָה אֶת־אֲבֹתֵיכֶם מֵאֶרֶץ מִצְרָיִם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט שמואל געזאָגט צום פֿאָלק: גאָט איז דער װאָס האָט באַשאַפֿן משהן און אַהרֹנען, און װאָס האָט אױפֿגעבראַכט אײַערע עלטערן פֿון לאַנד מצרַיִם.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et Samuel dit au peuple: "Dieu, dis-je, qui suscita Moïse et Aaron, et qui tira vos aïeux du pays d’Égypte!...
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Samuel do ludu: Ten Wiekuisty, który powołał Mojżesza i Arona i który wywiódł ojców waszych z ziemi egipskiej.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da sprach Samuel zu dem Volke: Der Herr, welcher geschaffen hat Mose und Aaron und der eure Väter aus dem Lande Ägypten herausgeführt [ist Zeuge].
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Samuel diris al la popolo:La Eternulo, kiu starigis Moseon kaj Aaronon, kaj kiu elkondukis viajn patrojn el la lando Egipta.
الترخيص: Public Domain
Commentary on I Samuel 12:6
Rashi
English
Who produced Moshe and Aharon. To be prepared for His mission to bring your forefathers out of Egypt.
The Metsudah Tanach series, Lakewood, N.J · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וַאֲמַר שְׁמוּאֵל לְעַמָא יְיָ דַעֲבַד גְבוּרָן עַל יְדֵי מֹשֶׁה וְאַהֲרֹן וּדְאַסֵיק יַת אֲבָהַתְכוֹן מֵאַרְעָא דְמִצְרָיִם:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Ralbag (Gersonides)
English
--- To explain to them that it was from the many kindnesses of God, may He be blessed, that He sometimes saved Israel from their enemies through those not very refined, even though they were not so fit for this on their own, like the matter with Yerubaal and Jephthah - for Yerubaal was an idolater when God called to him to save Israel; and we also did not see that Jephthah had a great virtue beside his power - and sometimes He saved them with with the very refined, like the matter with Bedan and Samuel. And that is because we find that Bedan - who was Samson - was of the refined. For God, may He be blessed, had already performed a wonder through him. And when he called to God, He answered him. And this indicates his refinement and his being, in some respect, on the level of the prophets. For God, may He be blessed, does not perform wonders except through those fitting - as we have explained in the sixth Chapter of the Wars of God. And indeed the refinement of Samuel is very, very clear. And this was from great Divine Providence over Israel. For when it was possible that there was a refined man among them through which He could do a miracle, He would raise him over them as a Judge and save them through him. But when there was no man with this description among them, He would also save them - [but] through one not refined, even though he is not fitting for this - on account of His providence over Israel. And it is as if He said this to teach them that they would not need a king to fight their wars, but rather the Lord, God of Israel, is their king; and He will save them when they return to Him - as He did in the days of the Judges, for He sent them Judges to save them [then]. But if they go away from the ways of the Torah, a king will not help them. Rather the hand of the Lord will be against them, as it was with their forefathers who did not have a king.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria