لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
1
וַיִּקְרָא֙ לְכׇל־בְּנֵ֣י הַמֶּ֔לֶךְ וּלְאֶבְיָתָר֙ הַכֹּהֵ֔ן וּלְיֹאָ֖ב שַׂ֣ר הַצָּבָ֑א וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃ And he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar, the priest, and Joab the captain of the host; but Solomon thy servant hath he not called.
Then Bath-sheba bowed with her face to the earth, and prostrated herself to the king, and said: ‘Let my lord king David live for ever.’
So king Solomon sent, and they brought him down from the altar. And he came and prostrated himself before king Solomon; and Solomon said unto him: ‘Go to thy house.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְלֹֽאlôʼnot
- עֲצָב֨וֹʻâtsabto carve
- אָבִ֤יוʼâbfather
- מִיָּמָיו֙yôwma day
- לֵאמֹ֔רʼâmarto say
- מַדּ֖וּעַmaddûwaʻwhat known?
- כָּ֣כָהkâkâhjust so
- עָשִׂ֑יתָʻâsâhto do or make
- וְגַםgamassemblage
- ה֤וּאhûwʼhe
- טֽוֹבṭôwbgood in the widest sense
- תֹּ֨אַר֙tôʼaroutline
- מְאֹ֔דmᵉʼôdvehemence
- וְאֹת֥וֹʼêthself (but generally used to point out mo
- יָלְדָ֖הyâladto bear young
- אַחֲרֵ֥יʼacharthe hind part
- אַבְשָׁלֽוֹםʼĂbîyshâlôwmAbshalom
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Kings 1:6 in every translation
עברית · Miqra according to the Masorah
וְלֹֽא־עֲצָב֨וֹ אָבִ֤יו מִיָּמָיו֙ לֵאמֹ֔ר מַדּ֖וּעַ כָּ֣כָה עָשִׂ֑יתָ וְגַם־ה֤וּא טֽוֹב־תֹּ֙אַר֙ מְאֹ֔ד וְאֹת֥וֹ יָלְדָ֖ה אַחֲרֵ֥י אַבְשָׁלֽוֹם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And his father had not grieved him all his life in saying: ‘Why hast thou done so?’ and he was also a very goodly man; and he was born after Absalom.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְלֹֽא־עֲצָב֨וֹ אָבִ֤יו מִיָּמָיו֙ לֵאמֹ֔ר מַדּ֖וּעַ כָּ֣כָה עָשִׂ֑יתָ וְגַם־ה֤וּא טֽוֹב־תֹּ֙אַר֙ מְאֹ֔ד וְאֹת֥וֹ יָלְדָ֖ה אַחֲרֵ֥י אַבְשָׁלֽוֹם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ולא עצבו אביו מימיו לאמר מדוע ככה עשית וגם הוא טוב תאר מאד ואתו ילדה אחרי אבשלום
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְלֹא־עֲצָבוֹ אָבִיו מִיָּמָיו לֵאמֹר מַדּוּעַ כָּכָה עָשִׂיתָ וְגַם־הוּא טוֹב־תֹּאַר מְאֹד וְאֹתוֹ יָלְדָה אַחֲרֵי אַבְשָׁלוֹם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום זײַן פֿאָטער האָט אים אין זײַן לעבטאָג ניט באַטריבט, אַזױ צו זאָגן: פֿאַר װאָס טוסטו אַזױ? און ער איז אױך געװען זײער שײן אין געשטאַלט. און ער איז געבאָרן געװאָרן נאָך אַבֿשָלומען.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Jamais son père ne l’avait contrarié en disant: "Pourquoi agis-tu ainsi?" Il était d’ailleurs d’une grande beauté, et il était venu au monde après Absalon.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nie skarcił go zaś ojciec jego nigdy, żeby miał powiedzieć: Czemu tak czynisz. Był on też pięknej nader postawy, a urodziła go była matka jego po Absalomie.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sein Vater kränkte ihn im Leben nicht, dass er gesprochen hätte: Warum tust du solches? Er war auch sehr schön von Gestalt. Er war als Zweiter geboren nach Awschalom.
الترخيص: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
And his father had never angered him in his lifetime [by] saying, “Why have you done so?” And he was also very handsome. She gave birth to him after Avsholom.
الترخيص: CC BY
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj lia patro neniam afliktis lin per demando:Kial vi tion faras? Krom tio li estis tre belaspekta, kaj li estis naskita post Abŝalom.
الترخيص: Public Domain
Commentary on I Kings 1:6
Rashi
עברית
וְלֹא עֲצָבוֹ. לֹא הִכְעִיסוֹ, לִמֶּדְךָ שֶׁהַמּוֹנֵעַ תּוֹכָחָה מִבְּנוֹ, מְבִיאוֹ לִידֵי מִיתָה.
וְגַם הוּא טוֹב תֹּאַר. כְּאַבְשָׁלוֹם, שֶׁנֶּאֱמַר: וּכְאַבְשָׁלוֹם לֹא הָיָה אִישׁ יָפֶה, הִיא גָּרְמָה לָהֶם שֶׁנִּתְגָּאוּ.
וְאֹתוֹ יָלְדָה. אִמּוֹ.
אַחֲרֵי אַבְשָׁלוֹם. כְּלוֹמַר גִּדְּלַתּוֹ אַחַר תַּרְבּוּת שֶׁגִּדְלָה אִמּוֹ שֶׁל אַבְשָׁלוֹם.
The Metsudah Tanach series, Lakewood, N.J · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וְלָא אַכְלִימֵיהּ אֲבוּהִי מִיוֹמוֹהִי לְמֵימָר מָא דֵין כְּדֵין אַתְּ עָבֵיד וְאַף הוּא שַׁפִּיר בְּרֵיוָא לַחֲדָא וְיָתֵיהּ יְלֵידַת בָּתַר אַבְשָׁלוֹם:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Ralbag (Gersonides)
English
And his father had not grieved him all his life in saying: "Why hast thou done so?": For this reason, Adonijah thought that David's intention was to make him king after him, since he had never admonished him for any of his actions. And moreover he was very handsome, and on account of his beauty he thought himself fitting to rule.
And he was born after Absalom: It is impossible to explain that we should understand from this the matter of their birth, because Absalom was the son of Maacah (2 Samuel 3:3), while Adonijah was the son of Haggith (2 Samuel 3:4). If this was in regard to the matter of their birth, it would have been fitting for the two of them to be born from one mother, Adonijah after Absalom. Therefore it is to be explained that this is in regard to their upbringing, as was stated: "and the five sons of Michal the daughter of Saul, whom she bore to Adriel [the son of Barzillai] the Meholathite" (2 Samuel 21:8), which is in regard to upbringing as was stated previously (Ralbag on 2 Samuel 21:8). The intended meaning is that his mother raised him in the same manner as Absalom, and he behaved with the same customs and personality. Therefore it said, "and he was also a very goodly man" like Absalom, who was very handsome, as was recalled previously. Thus, just as Absalom thought that he would rule after David because of his great beauty, Adonijah thought likewise.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria