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8
And the sons of Ulam were mighty men of valour, archers; and had many sons, and sons’sons, a hundred and fifty. All these were of the sons of Benjamin.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּבְגִבְע֥וֹןGibʻôwnGibon
- יָשְׁב֖וּyâshabto sit down (specifically as judge. in a
- אֲבִ֣יʼâbfather
- גִבְע֑וֹןGibʻôwnGibon
- וְשֵׁ֥םshêman appellation
- אִשְׁתּ֖וֹʼishshâha woman
- מַעֲכָֽהMaʻăkâhMaakah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Chronicles 8:29 in every translation
עברית · Miqra according to the Masorah
וּבְגִבְע֥וֹן יָשְׁב֖וּ אֲבִ֣י גִבְע֑וֹן וְשֵׁ֥ם אִשְׁתּ֖וֹ מַעֲכָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And in Gibeon there dwelt the father of Gibeon [, Jeiel], whose wife’s name was Maacah;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּבְגִבְע֥וֹן יָשְׁב֖וּ אֲבִ֣י גִבְע֑וֹן וְשֵׁ֥ם אִשְׁתּ֖וֹ מַעֲכָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ובגבעון ישבו אבי גבעון ושם אשתו מעכה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּבְגִבְעוֹן יָשְׁבוּ אֲבִי גִבְעוֹן וְשֵׁם אִשְׁתּוֹ מַעֲכָה׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And in Giveon there dwelt Avi-Giveon (his wife's name was Ma'achah),
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
A Gabaon demeuraient le "père" de Gabaon, dont la femme s’appelait Maakha,
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אין גִבֿעוֹן זײַנען געזעסן: דער פֿאָטער פֿון גִבֿעוֹן, װאָס דער נאָמען פֿון זײַן װײַב איז געװען מַעֲכָה;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En Gibeon loĝis:la fondinto de Gibeon-la nomo de lia edzino estis Maaĥa-
الترخيص: Public Domain
Commentary on I Chronicles 8:29
Rashi
English
And in Gibeon dwelt the leader of Gibeon This section until (verse 38): “...all these were the sons of Azel,” is written twice in this Book. Also the section (9:2): “And the first settlers, who were in their inheritance in their cities,” and the section (9:10): “And of the priests: Jedaiah and Jehoirib” are likewise in the Book of Nehemiah, as it is written (11: 3): “And these are the heads of the province.” This is what is explained at the end of Megillath Yerushalmi. Ezra found scrolls: the scroll of מְעוֹנִים, the scroll of זַאַטוּטֵי and the scrolls of הָאַחִים, and they rejected the words of the one and accepted the words of the two. Likewise, they found many genealogical records. When they found three or five, they rejected the minority and accepted the majority. When they found an even number, e.g. “And in Gibeon dwelt the leader of Gibeon,” he had to write it twice because the order of their genealogy is not uniform, and likewise, [in] “the first settlers,” he found an even number, which differed one from the other. [Therefore], it was written twice: here and in his [Ezra’s] book. Now why did he not write both of them here, including those that are in Ezra: “And these are the heads of the province, etc.”? Because he traced the genealogy there until, “And these are the priests and the Levites,” and he traced the genealogy here until Jedaiah, who was after Ezra. Now what purpose would it have to explain and to trace the genealogy here in Chronicles, the generations and the genealogy after Ezra, except for those who were alive during the First Temple period?
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria