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3
All these were the sons of David, beside the sons of the concubines; and Tamar was their sister.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- יוֹרָ֥םYôwrâmJoram
- בְּנ֛וֹbêna son
- אֲחַזְיָ֥הוּʼĂchazyâhAchazjah
- בְנ֖וֹbêna son
- יוֹאָ֥שׁYôwʼâshJoash
- בְּנֽוֹbêna son
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Chronicles 3:11 in every translation
עברית · Miqra according to the Masorah
יוֹרָ֥ם בְּנ֛וֹ אֲחַזְיָ֥הוּ בְנ֖וֹ יוֹאָ֥שׁ בְּנֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Joram his son, Ahaziah his son, Joash his son;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
יוֹרָ֥ם בְּנ֛וֹ אֲחַזְיָ֥הוּ בְנ֖וֹ יוֹאָ֥שׁ בְּנֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
יורם בנו אחזיהו בנו יואש בנו
الترخيص: Public Domain
עברית · Tanach with Nikkud
יוֹרָם בְּנוֹ אֲחַזְיָהוּ בְנוֹ יוֹאָשׁ בְּנוֹ׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
Yoram, his son; Achazyahu, his son; Yoash, his son.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
celui-ci Joram, celui-ci Achazia, celui-ci Joas,
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זײַן זון יוֹרָם, זײַן זון אַחזיָהו, זײַן זון יוֹאָש;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
la filo de ĉi tiu:Joram; la filo de ĉi tiu:Aĥazja; la filo de ĉi tiu:Joaŝ;
الترخيص: Public Domain
Commentary on I Chronicles 3:11
Rashi
English
Ahaziah his son, Joash From Solomon to Joash were eight generations, and since David foresaw that his seed would perish in the days of Joash through Athaliah, as is written in this Book (II Chron. 22:10): “... she arose and destroyed (וַתְּדַבֵּר),” (from the expression of דֶּבֶר pestilence, through poison), he stood in prayer and uttered a psalm (Ps. 12): “For the conductor on the sheminith,” [alluding to an] eight stringed [instrument] (other editions: in number) “for the eighth generation.” (v. 2): “Save, O Lord, for the pious are gone, etc.” And Joash escaped, and from Joash to Josiah are eight generations, for David foresaw that Josiah and his sons would all go to their doom: this one was slain [i.e., Josiah. Perhaps he means Jehoiakim and Zedekiah’s sons as well] and this one’s eyes were gouged out [Zedekiah]. And he [David] prayed again on the sheminith, for the eighth generation (Ps. 6:1f.): “O Lord, do not rebuke me in Your anger,” and because of his prayer, the sons of Jehoiakim survived, and throughout the entire Book of Psalms, there are only these two mentions of the sheminith. And from Jeconiah (other editions: Jehoiakim) until (verse 24): “Anani seven,” which is [an allusion to] the King Messiah, as it is written: (Dan. 7:13): “... and behold, with the clouds of (עֲנָנֵי) the heavens,” are thirty eight sons, including both sons and generations of the sons. The Holy One, blessed be He, did this because he [David] recited thirty eight praises to Him, as it is written in the Book of Ezra (sic) (I Chron. 29:10 13). From “Blessed is the Lord God of Israel, etc.” until “and to strengthen,” are thirty eight words.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria