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Genesis 45:26

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

45

1 וְלֹֽא־יָכֹ֨ל יוֹסֵ֜ף לְהִתְאַפֵּ֗ק לְכֹ֤ל הַנִּצָּבִים֙ עָלָ֔יו וַיִּקְרָ֕א הוֹצִ֥יאוּ כׇל־אִ֖ישׁ מֵעָלָ֑י וְלֹא־עָ֤מַד אִישׁ֙ אִתּ֔וֹ בְּהִתְוַדַּ֥ע יוֹסֵ֖ף אֶל־אֶחָֽיו׃ Then Joseph could not refrain himself before all them that stood by him; and he cried: ‘Cause every man to go out from me.’ And there stood no man with him, while Joseph made himself known unto his brethren.
2 וַיִּתֵּ֥ן אֶת־קֹל֖וֹ בִּבְכִ֑י וַיִּשְׁמְע֣וּ מִצְרַ֔יִם וַיִּשְׁמַ֖ע בֵּ֥ית פַּרְעֹֽה׃ And he wept aloud; and the Egyptians heard, and the house of Pharaoh heard.
3 וַיֹּ֨אמֶר יוֹסֵ֤ף אֶל־אֶחָיו֙ אֲנִ֣י יוֹסֵ֔ף הַע֥וֹד אָבִ֖י חָ֑י וְלֹֽא־יָכְל֤וּ אֶחָיו֙ לַעֲנ֣וֹת אֹת֔וֹ כִּ֥י נִבְהֲל֖וּ מִפָּנָֽיו׃ And Joseph said unto his brethren: ‘I am Joseph; doth my father yet live?’ And his brethren could not answer him; for they were affrighted at his presence.
4 וַיֹּ֨אמֶר יוֹסֵ֧ף אֶל־אֶחָ֛יו גְּשׁוּ־נָ֥א אֵלַ֖י וַיִּגָּ֑שׁוּ וַיֹּ֗אמֶר אֲנִי֙ יוֹסֵ֣ף אֲחִיכֶ֔ם אֲשֶׁר־מְכַרְתֶּ֥ם אֹתִ֖י מִצְרָֽיְמָה׃ And Joseph said unto his brethren: ‘Come near to me, I pray you.’ And they came near. And he said: ‘I am Joseph your brother, whom ye sold into Egypt.
5 וְעַתָּ֣ה ׀ אַל־תֵּעָ֣צְב֗וּ וְאַל־יִ֙חַר֙ בְּעֵ֣ינֵיכֶ֔ם כִּֽי־מְכַרְתֶּ֥ם אֹתִ֖י הֵ֑נָּה כִּ֣י לְמִֽחְיָ֔ה שְׁלָחַ֥נִי אֱלֹהִ֖ים לִפְנֵיכֶֽם׃ And now be not grieved, nor angry with yourselves, that ye sold me hither; for God did send me before you to preserve life.
6 כִּי־זֶ֛ה שְׁנָתַ֥יִם הָרָעָ֖ב בְּקֶ֣רֶב הָאָ֑רֶץ וְעוֹד֙ חָמֵ֣שׁ שָׁנִ֔ים אֲשֶׁ֥ר אֵין־חָרִ֖ישׁ וְקָצִֽיר׃ For these two years hath the famine been in the land; and there are yet five years, in which there shall be neither plowing nor harvest.
7 וַיִּשְׁלָחֵ֤נִי אֱלֹהִים֙ לִפְנֵיכֶ֔ם לָשׂ֥וּם לָכֶ֛ם שְׁאֵרִ֖ית בָּאָ֑רֶץ וּלְהַחֲי֣וֹת לָכֶ֔ם לִפְלֵיטָ֖ה גְּדֹלָֽה׃ And God sent me before you to give you a remnant on the earth, and to save you alive for a great deliverance.

العالياه 3

8 וְעַתָּ֗ה לֹֽא־אַתֶּ֞ם שְׁלַחְתֶּ֤ם אֹתִי֙ הֵ֔נָּה כִּ֖י הָאֱלֹהִ֑ים וַיְשִׂימֵ֨נִֽי לְאָ֜ב לְפַרְעֹ֗ה וּלְאָדוֹן֙ לְכׇל־בֵּית֔וֹ וּמֹשֵׁ֖ל בְּכׇל־אֶ֥רֶץ מִצְרָֽיִם׃ So now it was not you that sent me hither, but God; and He hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.
9 מַהֲרוּ֮ וַעֲל֣וּ אֶל־אָבִי֒ וַאֲמַרְתֶּ֣ם אֵלָ֗יו כֹּ֤ה אָמַר֙ בִּנְךָ֣ יוֹסֵ֔ף שָׂמַ֧נִי אֱלֹהִ֛ים לְאָד֖וֹן לְכׇל־מִצְרָ֑יִם רְדָ֥ה אֵלַ֖י אַֽל־תַּעֲמֹֽד׃ Hasten ye, and go up to my father, and say unto him: Thus saith thy son Joseph: God hath made me lord of all Egypt; come down unto me, tarry not.
10 וְיָשַׁבְתָּ֣ בְאֶֽרֶץ־גֹּ֗שֶׁן וְהָיִ֤יתָ קָרוֹב֙ אֵלַ֔י אַתָּ֕ה וּבָנֶ֖יךָ וּבְנֵ֣י בָנֶ֑יךָ וְצֹאנְךָ֥ וּבְקָרְךָ֖ וְכׇל־אֲשֶׁר־לָֽךְ׃ And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast;
11 וְכִלְכַּלְתִּ֤י אֹֽתְךָ֙ שָׁ֔ם כִּי־ע֛וֹד חָמֵ֥שׁ שָׁנִ֖ים רָעָ֑ב פֶּן־תִּוָּרֵ֛שׁ אַתָּ֥ה וּבֵֽיתְךָ֖ וְכׇל־אֲשֶׁר־לָֽךְ׃ and there will I sustain thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast.
12 וְהִנֵּ֤ה עֵֽינֵיכֶם֙ רֹא֔וֹת וְעֵינֵ֖י אָחִ֣י בִנְיָמִ֑ין כִּי־פִ֖י הַֽמְדַבֵּ֥ר אֲלֵיכֶֽם׃ And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
13 וְהִגַּדְתֶּ֣ם לְאָבִ֗י אֶת־כׇּל־כְּבוֹדִי֙ בְּמִצְרַ֔יִם וְאֵ֖ת כׇּל־אֲשֶׁ֣ר רְאִיתֶ֑ם וּמִֽהַרְתֶּ֛ם וְהוֹרַדְתֶּ֥ם אֶת־אָבִ֖י הֵֽנָּה׃ And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.’
14 וַיִּפֹּ֛ל עַל־צַוְּארֵ֥י בִנְיָֽמִן־אָחִ֖יו וַיֵּ֑בְךְּ וּבִ֨נְיָמִ֔ן בָּכָ֖ה עַל־צַוָּארָֽיו׃ And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.
15 וַיְנַשֵּׁ֥ק לְכׇל־אֶחָ֖יו וַיֵּ֣בְךְּ עֲלֵהֶ֑ם וְאַ֣חֲרֵי כֵ֔ן דִּבְּר֥וּ אֶחָ֖יו אִתּֽוֹ׃ And he kissed all his brethren, and wept upon them; and after that his brethren talked with him.
16 וְהַקֹּ֣ל נִשְׁמַ֗ע בֵּ֤ית פַּרְעֹה֙ לֵאמֹ֔ר בָּ֖אוּ אֲחֵ֣י יוֹסֵ֑ף וַיִּיטַב֙ בְּעֵינֵ֣י פַרְעֹ֔ה וּבְעֵינֵ֖י עֲבָדָֽיו׃ And the report thereof was heard in Pharaoh’s house, saying: ‘Joseph’s brethren are come’; and it pleased Pharaoh well, and his servants.
17 וַיֹּ֤אמֶר פַּרְעֹה֙ אֶל־יוֹסֵ֔ף אֱמֹ֥ר אֶל־אַחֶ֖יךָ זֹ֣את עֲשׂ֑וּ טַֽעֲנוּ֙ אֶת־בְּעִ֣ירְכֶ֔ם וּלְכוּ־בֹ֖אוּ אַ֥רְצָה כְּנָֽעַן׃ And Pharaoh said unto Joseph: ‘Say unto thy brethren: This do ye: lade your beasts, and go, get you unto the land of Canaan;
18 וּקְח֧וּ אֶת־אֲבִיכֶ֛ם וְאֶת־בָּתֵּיכֶ֖ם וּבֹ֣אוּ אֵלָ֑י וְאֶתְּנָ֣ה לָכֶ֗ם אֶת־טוּב֙ אֶ֣רֶץ מִצְרַ֔יִם וְאִכְל֖וּ אֶת־חֵ֥לֶב הָאָֽרֶץ׃ and take your father and your households, and come unto me; and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.

العالياه 4

19 וְאַתָּ֥ה צֻוֵּ֖יתָה זֹ֣את עֲשׂ֑וּ קְחוּ־לָכֶם֩ מֵאֶ֨רֶץ מִצְרַ֜יִם עֲגָל֗וֹת לְטַפְּכֶם֙ וְלִנְשֵׁיכֶ֔ם וּנְשָׂאתֶ֥ם אֶת־אֲבִיכֶ֖ם וּבָאתֶֽם׃ Now thou art commanded, this do ye: take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
20 וְעֵ֣ינְכֶ֔ם אַל־תָּחֹ֖ס עַל־כְּלֵיכֶ֑ם כִּי־ט֛וּב כׇּל־אֶ֥רֶץ מִצְרַ֖יִם לָכֶ֥ם הֽוּא׃ Also regard not your stuff; for the good things of all the land of Egypt are yours.’
21 וַיַּֽעֲשׂוּ־כֵן֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיִּתֵּ֨ן לָהֶ֥ם יוֹסֵ֛ף עֲגָל֖וֹת עַל־פִּ֣י פַרְעֹ֑ה וַיִּתֵּ֥ן לָהֶ֛ם צֵדָ֖ה לַדָּֽרֶךְ׃ And the sons of Israel did so; and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
22 לְכֻלָּ֥ם נָתַ֛ן לָאִ֖ישׁ חֲלִפ֣וֹת שְׂמָלֹ֑ת וּלְבִנְיָמִ֤ן נָתַן֙ שְׁלֹ֣שׁ מֵא֣וֹת כֶּ֔סֶף וְחָמֵ֖שׁ חֲלִפֹ֥ת שְׂמָלֹֽת׃ To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.
23 וּלְאָבִ֞יו שָׁלַ֤ח כְּזֹאת֙ עֲשָׂרָ֣ה חֲמֹרִ֔ים נֹשְׂאִ֖ים מִטּ֣וּב מִצְרָ֑יִם וְעֶ֣שֶׂר אֲתֹנֹ֡ת נֹֽ֠שְׂאֹ֠ת בָּ֣ר וָלֶ֧חֶם וּמָז֛וֹן לְאָבִ֖יו לַדָּֽרֶךְ׃ And to his father he sent in like manner ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread and victual for his father by the way.
24 וַיְשַׁלַּ֥ח אֶת־אֶחָ֖יו וַיֵּלֵ֑כוּ וַיֹּ֣אמֶר אֲלֵהֶ֔ם אַֽל־תִּרְגְּז֖וּ בַּדָּֽרֶךְ׃ So he sent his brethren away, and they departed; and he said unto them: ‘See that ye fall not out by the way.’
25 וַֽיַּעֲל֖וּ מִמִּצְרָ֑יִם וַיָּבֹ֙אוּ֙ אֶ֣רֶץ כְּנַ֔עַן אֶֽל־יַעֲקֹ֖ב אֲבִיהֶֽם׃ And they went up out of Egypt, and came into the land of Canaan unto Jacob their father.
26 וַיַּגִּ֨דוּ ל֜וֹ לֵאמֹ֗ר ע֚וֹד יוֹסֵ֣ף חַ֔י וְכִֽי־ה֥וּא מֹשֵׁ֖ל בְּכׇל־אֶ֣רֶץ מִצְרָ֑יִם וַיָּ֣פׇג לִבּ֔וֹ כִּ֥י לֹא־הֶאֱמִ֖ין לָהֶֽם׃ And they told him, saying: ‘Joseph is yet alive, and he is ruler over all the land of Egypt.’ And his heart fainted, for he believed them not.
27 וַיְדַבְּר֣וּ אֵלָ֗יו אֵ֣ת כׇּל־דִּבְרֵ֤י יוֹסֵף֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֲלֵהֶ֔ם וַיַּרְא֙ אֶת־הָ֣עֲגָל֔וֹת אֲשֶׁר־שָׁלַ֥ח יוֹסֵ֖ף לָשֵׂ֣את אֹת֑וֹ וַתְּחִ֕י ר֖וּחַ יַעֲקֹ֥ב אֲבִיהֶֽם׃ And they told him all the words of Joseph, which he had said unto them; and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived.

العالياه 5

28 וַיֹּ֙אמֶר֙ יִשְׂרָאֵ֔ל רַ֛ב עוֹד־יוֹסֵ֥ף בְּנִ֖י חָ֑י אֵֽלְכָ֥ה וְאֶרְאֶ֖נּוּ בְּטֶ֥רֶם אָמֽוּת׃ And Israel said: ‘It is enough; Joseph my son is yet alive; I will go and see him before I die.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיַּגִּ֨דוּnâgadto front
  2. ל֜וֹ
  3. לֵאמֹ֗רʼâmarto say
  4. ע֚וֹדʻôwditeration or continuance
  5. יוֹסֵ֣ףYôwçêphJoseph
  6. חַ֔יchayalive
  7. וְכִֽיkîyvery widely used as a relative conjuncti
  8. ה֥וּאhûwʼhe
  9. מֹשֵׁ֖לmâshalto rule
  10. בְּכָלkôlthe whole
  11. אֶ֣רֶץʼeretsthe earth
  12. מִצְרָ֑יִםMitsrayimMitsrajim
  13. וַיָּ֣פָגpûwgto be sluggish
  14. לִבּ֔וֹlêbthe heart
  15. כִּ֥יkîyvery widely used as a relative conjuncti
  16. לֹאlôʼnot
  17. הֶאֱמִ֖יןʼâmanto build up or support
  18. לָהֶֽם

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 45:26 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

They told him saying, Yoseif is still alive, and he is ruler of all the land of Egypt. His [Yaakov’s] heart stood still, for he could not believe them.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And they told him: Joseph is still alive, and [they told him] that he was the ruler over all the land of Egypt; and his heart faltered, for he did not believe them.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיַּגִּ֨דוּ ל֜וֹ לֵאמֹ֗ר ע֚וֹד יוֹסֵ֣ף חַ֔י וְכִֽי־ה֥וּא מֹשֵׁ֖ל בְּכׇל־אֶ֣רֶץ מִצְרָ֑יִם וַיָּ֣פׇג לִבּ֔וֹ כִּ֥י לֹא־הֶאֱמִ֖ין לָהֶֽם׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And they told him, saying: ‘Joseph is yet alive, and he is ruler over all the land of Egypt.’ And his heart fainted, for he believed them not.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיַּגִּ֨דוּ ל֜וֹ לֵאמֹ֗ר ע֚וֹד יוֹסֵ֣ף חַ֔י וְכִֽי־ה֥וּא מֹשֵׁ֖ל בְּכָל־אֶ֣רֶץ מִצְרָ֑יִם וַיָּ֣פָג לִבּ֔וֹ כִּ֥י לֹא־הֶאֱמִ֖ין לָהֶֽם׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Ils lui apprirent que Joseph vivait encore et qu’il commandait à tout le pays d’Égypte. Mais son cœur restait froid, parce qu’il ne les croyait pas.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Und sie berichteten ihm: Joseph lebt noch, er ist Herrscher über das ganze Land Ägypten. Doch sein Herz blieb kalt; denn er glaubte ihnen nicht.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And they told him, saying: ‘Joseph is still alive, and he is ruler over all the land of Egypt.’ And his heart became numb, for he did not believe them.

الترخيص: CC BY

עברית · Tanach with Text Only

ויגדו לו לאמר עוד יוסף חי וכי הוא משל בכל ארץ מצרים ויפג לבו כי לא האמין להם

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיַּגִּדוּ לוֹ לֵאמֹר עוֹד יוֹסֵף חַי וְכִי־הוּא מֹשֵׁל בְּכָל־אֶרֶץ מִצְרָיִם וַיָּפָג לִבּוֹ כִּי לֹא־הֶאֱמִין לָהֶם׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און זײ האָבן אים דערצײלט, אַזױ צו זאָגן: יוֹסף לעבט נאָך; און אַז ער געװעלטיקט איבערן גאַנצן לאַנד מִצרַיִם. איז זײַן האַרץ פֿאַרקילט געװאָרן, װאָרום ער האָט זײ ניט געגלױבט.

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Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Sie erzählten ihm, Josef lebe noch, und daß er Herrscher über das ganze Land Mizrajim sei, da stand sein Herz stille, denn er glaubte ihnen nicht.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj ili sciigis al li, dirante: Jozef vivas ankoraŭ, kaj li regas nun super la tuta Egipta lando. Kaj lia koro konfuziĝis, ĉar li ne kredis al ili.

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Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

E gli narrarono che Giuseppe è ancor vivo, e ch’egli domina su tutto il paese d’Egitto; ma il suo cuore rimase (com’era) abbattuto, poiché non gliel credeva.

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Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I oznajmili mu, mówiąc: "Jeszcze Josef żyje," i że on włada nad całą ziemią Micraim. I osłupiało serce jego; gdyż nie wierzył im. 

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Commentary on Genesis 45:26

Rashi

עברית

וכי הוא מושל. ואשר הוא מושל:

ויפג לבו. נחלף לבו והלך מלהאמין, לא היה לבו פונה אל הדברים, לשון מפיגין טעמן בלשון משנה, וכמו מֵאֵין הֲפֻגוֹת (איכה ג, מט), וְרֵיחוֹ לֹא נָמָר (ירמיה מח, יא), מתרגמינן וריחיה לא פג:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And they declared to him, saying, Joseph is yet alive, and is ruler over all the land of Mizraim. But his heart was divided, because he did not believe them.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

ויפג לבו. מגזרת אל תתני פוגת לך. והטעם שעמד לבו ודמם. כטעם וימת לבו כי לא האמין. ויהי כראות העגלות ותחי רוחו. ואל תתמה על מלת ויפג כי כן דרך הנביאים לדבר כמו ונשמה לא נשארה בי:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

‘VAYAPHAG’ HIS HEART. His heart passed away and ceased to believe; his heart took no notice of their words. The word vayaphag has the same meaning as the Mishnaic expression: “The fragrance of all spices m’phigin (escape).” Similar is the verse, Without any ‘haphugoth’ (intermission). The verse, And his scent is not ‘namar,’ is rendered in the Targum: “and his scent is not pag (passing away).” This is the language of Rashi. But it is not correct, for phugah is an expression of cessation and abolition, just as : give thyself no ‘phugath’ (respite). So also, Mine eye is poured out, and ceaseth not, without any ‘haphugoth,’ meaning “mine eye pours out tears steadily without cessation or intermission.” And so likewise, “m’phigin (their fragrance)” means that the spices scatter the fragrance and it is voided. So also, Therefore the law is ‘taphug,’ that is, voided and ceased. In this verse also, ‘vayaphag’ his heart [thus means that the beat of] his heart was suspended and his breathing ceased, for the movement of the heart ceased and he was as dead. This condition is known when joy suddenly comes upon one, and it is mentioned in the books of medicines that old or feeble persons cannot withstand the shock, for many of them faint when joy comes to them very suddenly. The heart widens and opens suddenly, and its natural heat goes out and scatters throughout the outer parts of the body, and the heart thus ceases to function because of its coolness. Thus the patriarch fell as dead. Scripture says, for he believed them not, in order to relate that he remained in that condition a great part of the day, and he lay so without movement because he did not believe them.
Concerning such fainting it is known that people shout to the fainting person and accustom him to that joyful event gradually until he accepts it with a tranquil spirit. And this is the meaning of the verse, And they told him all the words of Joseph, which he had said unto them, and when he saw the wagons [which Joseph had sent to carry him, the spirit of Jacob their father revived], for they shouted into his ears the words of Joseph and brought the wagons before him. Then did his spirit return to him, and his breathing began and he was revived. It is this which Scripture says, And the spirit of Jacob their father revived. Now Onkelos translated: “The Divine Presence, [which had departed from him when he was in mourning], again rested upon him.” Onkelos added this because the thing is true, and he expounded this interpretation from the word ruach (spirit), since Scripture does not say, “and Jacob their father revived,” [but rather, and the spirit of Jacob their father revived]. He thus explained the verse here as being analogous to these verses: The spirit of the Eternal G-d is upon me; And now the Eternal G-d hath sent me and His spirit;, 48:16. A man in whom is spirit.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

וכי הוא מושל, do not be afraid to come to him.

ויפג לבו, his heart missed a beat, as he did not believe them. The meaning of the word is similar to Lamentations 2,18 אל תתני פוגת לך, “give yourself no respite.” [respite means stopping in that context. Ed.] The words וריחו לא נמר in Jeremiah 48,11 have also been translated as ”his bouquet has remained unspoiled,” [i.e. has never been disturbed, has remained inert, stationary. Ed.]

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ויפג לבות, he passed out. His heart stopped beating briefly, something common when people have a fainting spell. This occurred at the moment Joseph’s name was mentioned by the brothers.

כי לא האמין להם. so that he had no chance to believe them. Therefore, ותחי רוח יעקב, once his spirit revived he never fainted again so that he was able to believe them. It had been the sudden joy that had been the cause of his fainting. Spirit has a habit of contracting when one suffers worry, etc., whereas it expands when one experiences joy, sometimes even beyond the boundaries of one’s body so that the body faints.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

וכי הוא, and in addition to this he is מושל, the first word עוד in our verse performs a dual function, also applying to the portion relating to Joseph being a ruler.

ויפג לבו, it became weak. The very mention of Joseph provoked such a reaction from Yaakov.

כי לא האמין להם, he did not believe them as he could not fathom why they would make such a statement. Presumably, the brothers rushed in with the information, not having shown Yaakov any supporting evidence yet, such as the ten donkeys’ loads of food, the carriages etc. Once when the brothers elaborated and showed Yaakov what they had brought with them from Egypt, especially the carriages, he did believe them.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria