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37
قسم Vayeshev
العالياه 1
العالياه 2
العالياه 3
And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, the captain of the guard.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּ֤שָׁבshûwbto turn back transitively or intransitiv
- רְאוּבֵן֙RᵉʼûwbênReuben
- אֶלʼêlnear
- הַבּ֔וֹרbôwra pit hole
- וְהִנֵּ֥הhinnêhlo!
- אֵיןʼayina non-entity
- יוֹסֵ֖ףYôwçêphJoseph
- בַּבּ֑וֹרbôwra pit hole
- וַיִּקְרַ֖עqâraʻto rend
- אֶתʼêthself (but generally used to point out mo
- בְּגָדָֽיוbegeda covering
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 37:29 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Reuvein returned to the pit, but behold, Yoseif was not in the pit. He [then] tore his clothes [in grief.]
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Reuven returned to the pit, [it having been his day to pay attendance upon his father], and, behold, Joseph was not in the pit, and he rent his garments.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּ֤שׇׁב רְאוּבֵן֙ אֶל־הַבּ֔וֹר וְהִנֵּ֥ה אֵין־יוֹסֵ֖ף בַּבּ֑וֹר וַיִּקְרַ֖ע אֶת־בְּגָדָֽיו׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּ֤שָׁב רְאוּבֵן֙ אֶל־הַבּ֔וֹר וְהִנֵּ֥ה אֵין־יוֹסֵ֖ף בַּבּ֑וֹר וַיִּקְרַ֖ע אֶת־בְּגָדָֽיו׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ruben revint à la citerne et voyant que Joseph n’y était plus, il déchira ses vêtements,
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da kam Ruben zur Grube zurück, und siehe da, Joseph war nicht mehr in der Grube. Da zerriss er seine Kleider.
الترخيص: Public Domain
English · Sefaria Community Translation
When Reuben returned to the pit and saw that Joseph was not in the pit, he rent his clothes.
الترخيص: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Reuben returned to the pit; and saw Joseph was not in the pit; and he ripped his clothes.
الترخيص: CC BY
עברית · Tanach with Text Only
וישב ראובן אל הבור והנה אין יוסף בבור ויקרע את בגדיו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּשָׁב רְאוּבֵן אֶל־הַבּוֹר וְהִנֵּה אֵין־יוֹסֵף בַּבּוֹר וַיִּקְרַע אֶת־בְּגָדָיו׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ראובן האָט זיך אומגעקערט צו דער גרוב, ערשט יוֹסף איז ניטאָ אין דער גרוב; האָט ער צעריסן זײַנע קלײדער.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Als nachher Reuben zur Grube zurückkehrte, und siehe, Josef war nicht in der Grube, da zerriß er seine Kleider,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiam Ruben revenis al la puto, li vidis, ke Jozef ne estas en la puto. Kaj li disŝiris siajn vestojn.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ruben, tornato alla cisterna, e vedendo che Giuseppe non vi era, si lacerò le vesti.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Reuben zaś wrócił do dołu, a oto nie było już Josefa w dole! I rozdarł szaty swoje.
الترخيص: Public Domain
Commentary on Genesis 37:29
Rashi
עברית
וישב ראובן. ובמכירתו לא היה שם, שהגיע יומו לילך ולשמש את אביו. דבר אחר, עסוק היה בשקו ובתעניתו על שבלבל יצועי אביו:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Reuben returned to the pit; for he had not been with them to assist when they sold him, because he had sat fasting on account that he had confounded the couch of his father; and he had gone and sat among the hills, that he might return to the pit and bring him up for his father, if haply he might avert his anger. But when he had returned, and looked, and, behold, Joseph was not in the pit, he rent his clothes,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
וישב, he returned from wherever he had gone to his brothers, going back to the pit to see if he could rescue Joseph without his brothers finding out, and to return him to his father. There is a discussion in Bereshit Rabbah 84,19 as to where Reuven had been in the interval. According to some, it had been his turn to attend to the needs of his father, whereas according to Rabbi Eliezer he was engaged in doing penance, etc., for having slept with Bilhah, his father’s concubine.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
וישב ראובן אל הבור, “when Reuven returned to the pit, etc.” Rashi, in answer to the question we should have asked about where Reuven was in the interval, answers that he had been preoccupied with trying through fasting and wearing sackcloth, to obtain forgiveness for his indiscretion in removing evidence of Bilhah sleeping with his father. [one of two explanations which Rashi suggests, the more likely correct one. Ed.] This explanation is difficult, seeing that the Talmud in tractate Makkot folio 11, arrives at the conclusion that Yehudah had been the first person ever to have done real penance by admitting his sin publicly, so that his brother learned from him when admitting being the father of the fetus his daughter-in-law Tamar was carrying in her womb. (Genesis 38,26) From that statement it is clear that at this stage Reuven had not felt the need to do penance. He did so only after Yehudah had set the example, which clearly had been some time after the sale of Joseph. Possibly, in order to solve this problem, perhaps the Talmud meant that until Yehudah had confessed publicly, Reuven had only done penance in the privacy his own house. He had been wearing sackcloth in his house already at this point.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria