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العالياه 4
العالياه 5
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְהִ֕יhâyâhto exist
- כַּאֲשֶׁ֛רʼăsherwho
- יָלְדָ֥הyâladto bear young
- רָחֵ֖לRâchêlRachel
- אֶתʼêthself (but generally used to point out mo
- יוֹסֵ֑ףYôwçêphJoseph
- וַיֹּ֤אמֶרʼâmarto say
- יַעֲקֹב֙YaʻăqôbJaakob
- אֶלʼêlnear
- לָבָ֔ןLâbânLaban
- שַׁלְּחֵ֨נִי֙shâlachto send away
- וְאֵ֣לְכָ֔הyâlakto walk
- אֶלʼêlnear
- מְקוֹמִ֖יmâqôwma standing
- וּלְאַרְצִֽיʼeretsthe earth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 30:25 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
When Rochel had given birth to Yoseif, Yaakov said to Lavan, Send me on my way, and I will go to my own place and to my homeland.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was, when Rachel bore Joseph [the "adversary" of Esau (see Ovadiah 1:18)] that Jacob said to Lavan: Send me away, that I may go to my place and to my land.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֕י כַּאֲשֶׁ֛ר יָלְדָ֥ה רָחֵ֖ל אֶת־יוֹסֵ֑ף וַיֹּ֤אמֶר יַעֲקֹב֙ אֶל־לָבָ֔ן שַׁלְּחֵ֙נִי֙ וְאֵ֣לְכָ֔ה אֶל־מְקוֹמִ֖י וּלְאַרְצִֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban: ‘Send me away, that I may go unto mine own place, and to my country.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְהִ֕י כַּאֲשֶׁ֛ר יָלְדָ֥ה רָחֵ֖ל אֶת־יוֹסֵ֑ף וַיֹּ֤אמֶר יַעֲקֹב֙ אֶל־לָבָ֔ן שַׁלְּחֵ֙נִי֙ וְאֵ֣לְכָ֔ה אֶל־מְקוֹמִ֖י וּלְאַרְצִֽי׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Or, après que Rachel eut donné le jour à Joseph, Jacob dit à Laban: "Laisse moi partir, que je retourne chez moi, dans mon pays.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Nachdem Rahel den Joseph geboren hatte, sprach Jakob zu Laban: Entlasse mich, ich will in meine Heimat und in mein Land ziehen!
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And it happened, when Rachel bore Joseph, that Jacob said to Laban: ‘Send me away, that I may go to my native land, to my country.
الترخيص: CC BY
עברית · Tanach with Text Only
ויהי כאשר ילדה רחל את יוסף ויאמר יעקב אל לבן שלחני ואלכה אל מקומי ולארצי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי כַּאֲשֶׁר יָלְדָה רָחֵל אֶת־יוֹסֵף וַיֹּאמֶר יַעֲקֹב אֶל־לָבָן שַׁלְּחֵנִי וְאֵלְכָה אֶל־מְקוֹמִי וּלְאַרְצִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עס איז געװען, אַז רחל האָט געבאָרן יוֹספֿן, האָט יעקב געזאָגט צו לָבָנען: לאָז מיך אַװעק, און איך װעל גײן צו מײַן אָרט און צו מײַן לאַנד.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es war als Rachel Josef geboren hatte, sprach Jaakob zu Laban: Entlasse mich, daß ich zu meinem Orte und meinem Lande gehe.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiam Raĥel naskis Jozefon, Jakob diris al Laban: Forliberigu min, kaj mi iros al mia loko kaj al mia lando.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora, quando Rachele ebbe partorito Giuseppe, Giacobbe disse a Lavàn: Lascia ch’io vada al mio luogo (natio) ed al mio paese.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A gdy urodziła Rachel Josefa, rzekł Jakób do Labana: "Puść mnie, abym wrócił do miejsca mojego, i do ziemi mojej.
الترخيص: Public Domain
Commentary on Genesis 30:25
Rashi
עברית
כאשר ילדה רחל את יוסף. משנולד שטנו של עשו, שנאמר וְהָיָה בֵית יַעֲקֹב אֵשׁ וּבֵית יוֹסֵף לֶהָבָה וּבֵית עֵשָו לְקַשׁ (עובדיה א, יח), אש בלא להבה אינו שולט למרחוק, משנולד יוסף, בטח יעקב בהקב"ה ורצה לשוב:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And it was when Rahel had borne Joseph, Jakob said by the Holy Spirit concerning the house of Joseph, They are to be as a flame to consume the house of Esau; and he said, Therefore will I not be afraid of Esau and his legions. And he, said unto Laban, Send me away, and I will go to my place and to my country.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
שלחני, for now that Joseph had been born Yaakov’s second stint of 7 years labour for Lavan had come to an end.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
שלחני ואלכה, even though Yaakov did not own any livestock at that time, seeing he had crossed the Yabbok with only his walking staff, he did have enough provisions and cash for himself and his extensive family. Had he not possessed these, it would have been irresponsible in the highest degree to undertake this kind of a journey relying on G’d’s miracles to sustain him. Furthermore, it is inconceivable that Lavan a wealthy and respected individual in his town, would consent to let Yaakov take his wives and children, Lavan’s own family, on a journey in which they would face death from starvation. Lavan’s objection to Yaakov’s departing at this time was based on self-interest. He pleaded with him, seeing he knew that his wealth had been due to Yaakov’s presence and he did not want to lose the source of his financial success.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויהי כאשר ילדה, Yaakov told Lavan that now that all his wives and handmaids had born children including Rachel who had been barren, there was no further reason for him to detain Yaakov. There is an aggadic commentary quoted by Rashi according to which now that Joseph had been born Yaakov was reassured about his fear of Esau being able to harm him. He considered Joseph the antidote to such a danger. He had been told in a prophetic vision that the descendants of Esau would fall victim to the descendants of Joseph, and this is why he was prepared to go back now to his father’s house
שלחני, a polite form of asking permission, though in fact none was needed.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria