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3
And the LORD God made for Adam and for his wife garments of skins, and clothed them.
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֕אמֶרʼâmarto say
- מִ֚יmîywho?
- הִגִּ֣ידnâgadto front
- לְךָ֔
- כִּ֥יkîyvery widely used as a relative conjuncti
- עֵירֹ֖םʻêyrômnudity
- אָ֑תָּהʼattâhthou and thee
- הֲמִןmina part of
- הָעֵ֗ץʻêtsa tree
- אֲשֶׁ֧רʼăsherwho
- צִוִּיתִ֛יךָtsâvâhto constitute
- לְבִלְתִּ֥יbiltîya failure of
- אֲכָלʼâkalto eat
- מִמֶּ֖נּוּmina part of
- אָכָֽלְתָּʼâkalto eat
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 3:11 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And He said, Who told you that you were naked? From the tree whereof I commanded you not to eat of it, have you eaten?
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And He said: Who told you that you were naked? [i.e., Where did you learn to be ashamed of your nakedness?] Did you eat of the tree from which I bade you not to eat?
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֕אמֶר מִ֚י הִגִּ֣יד לְךָ֔ כִּ֥י עֵירֹ֖ם אָ֑תָּה הֲמִן־הָעֵ֗ץ אֲשֶׁ֧ר צִוִּיתִ֛יךָ לְבִלְתִּ֥י אֲכׇל־מִמֶּ֖נּוּ אָכָֽלְתָּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And He said: ‘Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֕אמֶר מִ֚י הִגִּ֣יד לְךָ֔ כִּ֥י עֵירֹ֖ם אָ֑תָּה הֲמִן־הָעֵ֗ץ אֲשֶׁ֧ר צִוִּיתִ֛יךָ לְבִלְתִּ֥י אֲכָל־מִמֶּ֖נּוּ אָכָֽלְתָּ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Alors il dit: "Qui t’a appris que tu étais nu? Cet arbre dont je t’avais défendu de manger, tu en as donc mangé?"
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprach er: Wer hat dir gesagt, dass du nackt bist? Hast du etwa von dem Baume gegessen, von dem ich dir zu essen verboten habe?
الترخيص: Public Domain
English · Jewish English Torah
God said, "Who told you that you were naked? Have you eaten of the tree that I commanded you not to eat from?"
الترخيص: CC BY-SA
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And He said: ‘Who told you that you were naked? Have you eaten of the tree, that I commanded you that you should not eat?’
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמר מי הגיד לך כי עירם אתה המן העץ אשר צויתיך לבלתי אכל ממנו אכלת
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר מִי הִגִּיד לְךָ כִּי עֵירֹם אָתָּה הֲמִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לְבִלְתִּי אֲכָל־מִמֶּנּוּ אָכָלְתָּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט ער געזאָגט: װער האָט דיר געזאָגט אַז דו ביסט נאַקעט? האָסטו געגעסן פֿון דעם בױם װאָס איך האָב דיר אָנגעזאָגט ניט צו עסן פֿון אים?
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Er sprach: Wer hat dir denn zum Bewusstsein gebracht, daß du nackt seiest? Hast du von dem Baume, von dem ich dir geboten nicht zu essen, gegessen?
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Dio diris: Kiu diris al vi, ke vi estas nuda? ĉu vi ne manĝis de la arbo, pri kiu Mi ordonis al vi, ke vi ne manĝu de ĝi?
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ed egli disse: chi ti spiegò che sei ignudo? Hai forse mangiato di quell’albero, di cui ti comandai di non mangiare?
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł: "Któż powiedział ci, że nagi jesteś? Czyż z drzewa, o którém ci przykazałem nie jeść z niego, jadłeś?"
الترخيص: Public Domain
Commentary on Genesis 3:11
Rashi
עברית
מי הגיד לך. מאין לך לדעת מה בשת יש בעומד ערום:
המן העץ. בתמיה:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And He said, Who showed thee that thou art naked? Unless thou hast eaten of the fruit of the tree of which I commanded that thou shouldst not eat.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
לבלתי. עם למ"ד כטעם שלא ובלא למ"ד כטעם רק אך:
אכל ממנו. שם הפועל וכן לבלתי שמור מצותיו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
המן העץ the prefix ה in the word המן introduces a question which keeps troubling the questioner. (Compare Arugat habossem, Auerbach edition page 36)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
מי הגיד לך, who revealed to you the difference between good and evil?
כי עירום אתה, that on account of familiarity with evil you felt the need to cover your genitals.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויאמר...המן העץ, the letter ה in the word המן is like the letter ה in Kings I 29,19 הרצחת וגם ירשת, “did you really expect to get away with murder and inheriting (the murdered man)?” The question is merely rhetorical, it does not require an answer.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
המן העץ אשר צויתיך לבלתי אכול ממנו, אכלת? “Did you eat from the tree which I had commanded you not to eat from?” [this is the plain meaning of that line. Ed.] [Our author claims that there is a Midrash (Esther Rabbah 92) according to which the peculiar positioning of the word: ה-מ-ן, where we would have expected the word האכלת, “did you eat?” at the outset, conveys an additional meaning, i.e. a hint that the tree Haman would be hanged from is already alluded to here, as the words: המן העץ could be understood as meaning “Ha-m an, the tree” would be hanged from that tree,” i.e. Adam’s sin also had a positive result, that tree had now become a source of potential disaster for the Antisemites. Our author adds the words: “G–d said to Eve that He had meant to hang her,” something that I have found no source for. Wherever I have found a reference to it, the statement in this book is quoted as the source. Ed.]
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria