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29
العالياه 2
العالياه 3
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַתַּ֨הַרhârâhto be pregnant
- ע֜וֹדʻôwditeration or continuance
- וַתֵּ֣לֶדyâladto bear young
- בֵּ֗ןbêna son
- וַתֹּ֨אמֶר֙ʼâmarto say
- הַפַּ֨עַם֙paʻama stroke
- אוֹדֶ֣הyâdâhphysically
- אֶתʼêthself (but generally used to point out mo
- יְהוָ֔הYᵉhôvâhJehovah
- עַלʻalabove
- כֵּ֛ןkênset upright
- קָרְאָ֥הqârâʼto call out to (i.e. properly
- שְׁמ֖וֹshêman appellation
- יְהוּדָ֑הYᵉhûwdâhJehudah
- וַֽתַּעֲמֹ֖דʻâmadto stand
- מִלֶּֽדֶתyâladto bear young
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 29:35 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
She conceived again and gave birth to a son. She said, This time I will praise Adonoy. She therefore named him Yehudah. She then stopped giving birth.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And she conceived again and she bore a son, and she said: This time, [having borne more than my share], I will thank (odeh) the L rd. Therefore, she called his name Yehudah. And she left off bearing.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַתַּ֨הַר ע֜וֹד וַתֵּ֣לֶד בֵּ֗ן וַתֹּ֙אמֶר֙ הַפַּ֙עַם֙ אוֹדֶ֣ה אֶת־יְהֹוָ֔ה עַל־כֵּ֛ן קָרְאָ֥ה שְׁמ֖וֹ יְהוּדָ֑ה וַֽתַּעֲמֹ֖ד מִלֶּֽדֶת׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And she conceived again, and bore a son; and she said: ‘This time will I praise the LORD.’ Therefore she called his name Judah; and she left off bearing.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַתַּ֨הַר ע֜וֹד וַתֵּ֣לֶד בֵּ֗ן וַתֹּ֙אמֶר֙ הַפַּ֙עַם֙ אוֹדֶ֣ה אֶת־יְהוָ֔ה עַל־כֵּ֛ן קָרְאָ֥ה שְׁמ֖וֹ יְהוּדָ֑ה וַֽתַּעֲמֹ֖ד מִלֶּֽדֶת׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Elle conçut encore et mit au monde un fils et elle dit: "Pour le coup, je rends grâce à l’Éternel!" C’est pourquoi elle le nomma Juda. Alors elle cessa d’enfanter.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und sie fühlte sich wiederum Mutter und gebar einen Sohn, und sie sprach: Diesmal muss ich dem Ewigen danken. Darum nannte sie ihn Juda (Jehudah); und sie hörte auf zu gebären.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And she conceived again, and bore a son; and she said: ‘This time will I praise the LORD.’ So, she named him Judah; and she stopped bearing.
الترخيص: CC BY
עברית · Tanach with Text Only
ותהר עוד ותלד בן ותאמר הפעם אודה את יהוה על כן קראה שמו יהודה ותעמד מלדת
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַתַּהַר עוֹד וַתֵּלֶד בֵּן וַתֹּאמֶר הַפַּעַם אוֹדֶה אֶת־יְהוָה עַל־כֵּן קָרְאָה שְׁמוֹ יְהוּדָה וַתַּעֲמֹד מִלֶּדֶת׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זי איז װידער טראָגעדיק געװאָרן, און האָט געבאָרן אַ זון, און זי האָט געזאָגט: דאָס מאָל טו איך לױבן גאָט; דרום האָט זי גערופֿן זײַן נאָמען יהודָה. און זי האָט אױפֿגעהערט געבערן.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sie empfing wieder und gebar einen Sohn, da sprach sie: Nunmehr danke ich Gott; darum nannte sie ihn Jehuda. Nun hörte sie auf zu gebären.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ŝi denove gravediĝis kaj naskis filon. Kaj ŝi diris: Nun mi dankos la Eternulon; tial ŝi donis al li la nomon Jehuda. Kaj ŝi ĉesis naski.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Rimasta nuovamente incinta, partorì un figlio, e disse: Finalmente renderò omaggio al Signore [conoscendo questo benefizio al di là dei miei meriti]; perciò gli pose nome Giuda. Indi si rimase di partorire.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I poczęła jeszcze, i urodziła syna, i rzekła: "Tym razem sławić będę Wiekuistego;" przeto nazwała imię jego: Jehuda. I przestała rodzić.
الترخيص: Public Domain
Commentary on Genesis 29:35
Rashi
English
This time, I will thank: since I have taken more than my share. Consequently, I must offer up thanks. — [from Gen. Rabbah 71:4]
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Targum Jonathan
English
And she conceived again, and bare a son, and said, This time will I give praise before the Lord; for from this my son kings shall come forth, and from him shall spring David the king, who shall offer praise before the Lord; therefore she called his name Jehudah. And she ceased to bear.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
This time I will praise. After having borne four sons. Because Leah was content with this number, she stopped giving birth.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
על כן קראה שמו יהודה, to reflect the letters in the name which alludes to the Essence of G’d, the tetragram. Upon closer inspection we can detect elements of such allusions to G’d’s “great” name in the names of the sons Leah had born earlier also. The names mentioned both here and later in the Scriptures were not necessarily innovations, but people who had lived in former times had already been given such names. We encounter יהודית בת בארי in 26,34; there is a שמואל בן עמיהוד in Numbers 34,20, (so that Channah, wife of Elkanah had not invented a new name when making her son the prophet Samuel as she did. (Names usually were associated with an event in the lives of either parent that the parent wanted to perpetuate.)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
'ותהר... אודה את ה, I can only continue to thank the Lord and to praise Him, Who has granted me more than I have requested from Him.
ותעמוד מלדת, at this time she stopped conceiving. This was also due to intervention by G’d, Who wanted the servant maids to also have children for Yaakov.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
'הפעם אודה לה, “this time I give thanks to the Lord;” she foresaw that her son Yehudah would admit having wronged Tamar and embarrassing himself greatly in the process. (Genesis 38,26) She therefore decided to admit that she had been very wrong in deceiving Yaakov by posing as Rachel.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria