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23
قسم Chayei Sara
العالياه 1
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּ֨קָם֙qûwmto rise (in various applications
- אַבְרָהָ֔םʼAbrâhâmAbraham
- מֵעַ֖לʻalabove
- פְּנֵ֣יpânîymthe face
- מֵת֑וֹmûwthto die
- וַיְדַבֵּ֥רdâbarproperly
- אֶלʼêlnear
- בְּנֵיbêna son
- חֵ֖תChêthCheth
- לֵאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 23:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Avraham rose from the presence of his dead, and spoke to the sons of Cheis saying,
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Abraham arose from before his dead one, and he spoke to the sons of Cheth, saying:
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּ֙קׇם֙ אַבְרָהָ֔ם מֵעַ֖ל פְּנֵ֣י מֵת֑וֹ וַיְדַבֵּ֥ר אֶל־בְּנֵי־חֵ֖ת לֵאמֹֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Abraham rose up from before his dead, and spoke unto the children of Heth, saying:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּ֙קָם֙ אַבְרָהָ֔ם מֵעַ֖ל פְּנֵ֣י מֵת֑וֹ וַיְדַבֵּ֥ר אֶל־בְּנֵי־חֵ֖ת לֵאמֹֽר׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Abraham, ayant rendu ce devoir à son mort alla parler aux enfants de Heth en ces termes:
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Abraham erhob sich von der Seite der Verstorbenen und sprach zu den Söhnen Cheths:
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Abraham rose up from before his dead, and spoke to the children of Heth, saying:
الترخيص: CC BY
עברית · Tanach with Text Only
ויקם אברהם מעל פני מתו וידבר אל בני חת לאמר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּקָם אַבְרָהָם מֵעַל פְּנֵי מֵתוֹ וַיְדַבֵּר אֶל־בְּנֵי־חֵת לֵאמֹר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אבֿרהם איז אױפֿגעשטאַנען פֿון פֿאַר זײַן טױטן, און ער האָט גערעדט צו די קינדער פֿון חֵת, אַזױ צו זאָגן:
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Dann erhob sich Abraham aus der Gegenwart seines Toten und sprach zu den Söhnen Chets also:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abraham leviĝis for de sia mortintino, kaj diris al la filoj de Ĥet jene:
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Levatosi quindi Abramo d’appresso al suo morto, parlò agli Hhittei, con dire:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I powstał Abraham z przed oblicza zmarłej swojej, i rzekł do synów Cheta, jak następuje:
الترخيص: Public Domain
Commentary on Genesis 23:3
Targum Jonathan
English
And Abraham rose up from the sight of the face of his dead, and spake with the sons of Hittah, saying,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
פני מתו. רמז לגוף. ועוד תמצא פי' לאמר:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
מעל פני מתו, וידבר אל בני חת. As long as he had not buried Sarah he was not yet a mourner in the technical meaning of the word. He was therefore able to leave his house and assemble the people of the town.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויקם אברהם מעל פני מתו, in order to attend to the funeral arrangements for the body of Sarah. The reason why the Torah added the word מתו, “his dead,” seeing we all know that Sarah had been his wife, i.e. “his dead,” is that this is an apt description for the body of the deceased person, such as מתי, “my dead,” in verse 4, or מתך, “your dead,” in verse 6.
וידבר אל בני חת, the בני חת were the inhabitants of the town, whereas חת was a son of Canaan. (compare 10,15). Avraham assembled all of them to one location in order to address them.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria