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13
العالياه 3
And Abram moved his tent, and came and dwelt by the terebinths of Mamre, which are in Hebron, and built there an altar unto the LORD.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֵּ֨לֶךְ֙yâlakto walk
- לְמַסָּעָ֔יוmaççaʻa departure
- מִנֶּ֖גֶבnegebthe south
- וְעַדʻadas far as
- בֵּֽיתBêyth-ʼÊlBeth-El
- אֵ֑לBêyth-ʼÊlBeth-El
- עַדʻadas far as
- הַמָּק֗וֹםmâqôwma standing
- אֲשֶׁרʼăsherwho
- הָ֨יָהhâyâhto exist
- שָׁ֤םshâmthere then
- אהלהʼôhela tent
- אָֽהֳלוֹ֙ʼôhela tent
- בַּתְּחִלָּ֔הtᵉchillâha commencement
- בֵּ֥יןbêynbetween (repeated before each noun
- בֵּֽיתBêyth-ʼÊlBeth-El
- אֵ֖לBêyth-ʼÊlBeth-El
- וּבֵ֥יןbêynbetween (repeated before each noun
- הָעָֽיʻAyAi
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 13:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He continued on his travels from the south to Beis-Eil, until the place where he originally had [set up] his tent, between Beis-Eil and Ai.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he went on his travels, [from Egypt, stopping in the same inns as when he had journeyed there (whence we derive that one should not vary his lodgings)] from the south [Egypt being south of Canaan] until Bethel, until the place where his tent was in the beginning, between Bethel and Ai.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֵּ֙לֶךְ֙ לְמַסָּעָ֔יו מִנֶּ֖גֶב וְעַד־בֵּֽית־אֵ֑ל עַד־הַמָּק֗וֹם אֲשֶׁר־הָ֨יָה שָׁ֤ם אׇֽהֳלֹה֙ בַּתְּחִלָּ֔ה בֵּ֥ין בֵּֽית־אֵ֖ל וּבֵ֥ין הָעָֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֵּ֙לֶךְ֙ לְמַסָּעָ֔יו מִנֶּ֖גֶב וְעַד־בֵּֽית־אֵ֑ל עַד־הַמָּק֗וֹם אֲשֶׁר־הָ֨יָה שָׁ֤ם אהלה [אָֽהֳלוֹ֙] בַּתְּחִלָּ֔ה בֵּ֥ין בֵּֽית־אֵ֖ל וּבֵ֥ין הָעָֽי׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Il repassa par ses pérégrinations, depuis le midi, jusqu’à Béthel, jusqu’à l’endroit où avait été sa tente la première fois, entre Béthel et Aï,
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Er zog auf seinen früheren Wegen von Süden nach Beth-El zu, bis an den Ort, wo vorher sein Zelt gewesen, zwischen Beth-El und Ai,
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And he went on his journeys from the South even to Beth-el, to the place where his tent had been at the beginning, between Beth-el and Ai;
الترخيص: CC BY
עברית · Tanach with Text Only
וילך למסעיו מנגב ועד בית אל עד המקום אשר היה שם אהלה [אהלו] בתחלה בין בית אל ובין העי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֵּלֶךְ לְמַסָּעָיו מִנֶּגֶב וְעַד־בֵּית־אֵל עַד־הַמָּקוֹם אֲשֶׁר־הָיָה שָׁם אהלה [אָהֳלוֹ] בַּתְּחִלָּה בֵּין בֵּית־אֵל וּבֵין הָעָי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ער איז געגאַנגען אױף זײַנע ציונגען, פֿון דרום און ביז בית-אֵל, ביז דעם אָרט װאָס זײַן געצעלט איז דאָרטן געװען אין אָנהײב, צװישן בית-אֵל און צװישן עַי,
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Er ging seinen früheren Zügen nach von Süden bis nach Bet-El, bis zu dem Orte, wo sein Zelt anfangs gewesen, zwischen Bet-El und Ai,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li daŭrigis sian migradon de sudo ĝis Bet-El, ĝis la loko, kie antaŭe estis lia tendo inter Bet-El kaj Aj,
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Viaggiò in varie mosse dal Mezzodì sino a Beth-El; sino a quel luogo (cioè), dove fu la sua tenda in addietro, tra Beth-El ed Ai.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I szedł w pochodach swoich od południa, aż do Betel, aż do miejsca, gdzie był namiot jego przedtém, między Betel i między Aj.
الترخيص: Public Domain
Commentary on Genesis 13:3
Rashi
עברית
וילך למסעיו. כשחזר ממצרים לארץ כנען, היה הולך ולן באכסניות שלן בהם בהליכתו למצרים (ב"ר), למדך דרך ארץ שלא ישנה אדם מאכסניא שלו (ערכין טז:). דבר אחר, בחזרתו פרעהקפותיו (ב"ר מא, ג):
מנגב. ארץ מצרים בדרומה של ארץ כנען:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And he proceeded in his journeyings from the south unto Bethel, and returned to the place where he had outspread his tabernacle at the first, between Bethel and Ai,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
For his journey. That he journeyed a great distance when he returned from the southern edge to Beit El which is in the north, and came to the place of the altar to thank God that he made his journey safely.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Sforno
English
וילך למסעיו, this is why he traveled on his routes, i.e. the routes all the shepherds took when journeying in that direction.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
וילך למסעיו, one journey after another; he traveled small distances each time, due to the enormous possessions he had. He continued from a southerly location. The word מנגב means that having already arrived in the south, i.e. Egypt, he now had to travel in a northerly direction to reach the place in the land of Canaan from which he had traveled to Egypt. He now resumed what we had already become familiar with as “his journeys, i.e. in a southerly direction. He continued as far as a place called Beyt El. Eventually, he came to the site of his altar where he gave thanks to G’d for his deliverance from Egypt. He had retraced his steps all the way to Beyt El.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria