لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
40
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּ֛מָדmâdadto stretch
- אֶתʼêthself (but generally used to point out mo
- רֹ֥חַבrôchabwidth
- פֶּֽתַחpethachan opening
- הַשַּׁ֖עַרshaʻaran opening
- עֶ֣שֶׂרʻeserten
- אַמּ֑וֹתʼammâha mother (i.e. unit of measure
- אֹ֣רֶךְʼôreklength
- הַשַּׁ֔עַרshaʻaran opening
- שְׁל֥וֹשׁshâlôwshthree
- עֶשְׂרֵ֖הʻâsârten
- אַמּֽוֹתʼammâha mother (i.e. unit of measure
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Ezekiel 40:11 in every translation
עברית · Miqra according to the Masorah
וַיָּ֛מׇד אֶת־רֹ֥חַב פֶּתַח־הַשַּׁ֖עַר עֶ֣שֶׂר אַמּ֑וֹת אֹ֣רֶךְ הַשַּׁ֔עַר שְׁל֥וֹשׁ עֶשְׂרֵ֖ה אַמּֽוֹת׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּ֛מָד אֶת־רֹ֥חַב פֶּֽתַח־הַשַּׁ֖עַר עֶ֣שֶׂר אַמּ֑וֹת אֹ֣רֶךְ הַשַּׁ֔עַר שְׁל֥וֹשׁ עֶשְׂרֵ֖ה אַמּֽוֹת׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וימד את רחב פתח השער עשר אמות ארך השער שלוש עשרה אמות
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּמָד אֶת־רֹחַב פֶּתַח־הַשַּׁעַר עֶשֶׂר אַמּוֹת אֹרֶךְ הַשַּׁעַר שְׁלוֹשׁ עֶשְׂרֵה אַמּוֹת׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Il mesura la largeur de la baie de la porte: dix coudées; la longueur de la porte: treize coudées.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rozmierzył szerokość otworu bramy na dziesięć łokci, długość zaś bramy na trzynaście łokci.
الترخيص: Public Domain
Deutsch · Das Buch Jecheskel, übersetzt und erläutert von Dr. Joseph Breuer, Frankfurt a.M, 1921 [de]
Und er maß die Breite der Öffnung des Tores: 10 Ellen. Die Länge des (Vorhallen) Tores: 13 Ellen.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ער האָט אָפּגעמאָסטן די ברײט פֿון דעם טױעראײַנגאַנג, צען אײלן; די לענג פֿון טױער, דרײַצן אײלן.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Li mezuris la larĝon de la enirejo de la pordego, dek ulnojn; laŭlonge de la pordego li mezuris dek tri ulnojn.
الترخيص: Public Domain
Commentary on Ezekiel 40:11
Rashi
English
the width of the entrance of the gate The width of the span of the entrance, and so we learned (Mid. 2:3): All the entrances...were ten cubits wide.
the length of the gate This is the span of the hall of the gate from north to south.
thirteen cubits ten corresponding to the span of the entrance plus a cubit and a half on this side and a cubit and a half on the other side. Now, do not wonder why in respect to the entrance he calls it width and in respect to the span of the hall he calls it length, because in respect to the entrance, its height and its length and the width is from post to post, but the hall, since the extension of the protrusion of its east to west span is less than the measure of its north to south span, as this is eight cubits and that is thirteen, he calls the larger measure “length.” And here is evidence for the matter: in the Temple of [the Book of] Kings (I 6:3): “And the hall before the Temple of the House, twenty cubits [was] the length thereof, beyond the breadth of the House.” We thus find that north-to-south is called breadth as regards the Temple, yet, as regards the hall, it is called length, because the east-to-west measurement of the Temple exceeded [its measurement] from north to south, and with the hall, it was the opposite. [Hence,] you learn that the large measurement is [always] called length.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וּמְשַׁח יַת פּוּתְיָא דְמַעֲלָנָא דְתַרְעָא עֲסַר אַמִין אוּרְכָּא דְתַרְעָא תְּלַת עַסְרֵי אַמִין:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria