لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
23
Thus will I make thy lewdness to cease from thee, and thy harlotry brought from the land of Egypt, so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
And your lewdness shall be recompensed upon you, and ye shall bear the sins of your idols; and ye shall know that I am the Lord GOD.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּבֹ֨אוּbôwʼto go or come
- אֵלֶ֤יהָʼêlnear
- בְנֵֽיbêna son
- בָבֶל֙BâbelBabel
- לְמִשְׁכַּ֣בmishkâba bed
- דֹּדִ֔יםdôwdto love
- וַיְטַמְּא֥וּṭâmêʼto be foul
- אוֹתָ֖הּʼêthself (but generally used to point out mo
- בְּתַזְנוּתָ֑םtaznûwthharlotry
- וַתִּ֨טְמָאṭâmêʼto be foul
- בָ֔ם
- וַתֵּ֥קַעyâqaʻto sever oneself
- נַפְשָׁ֖הּnephesha breathing creature
- מֵהֶֽם
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Ezekiel 23:17 in every translation
עברית · Miqra according to the Masorah
וַיָּבֹ֨אוּ אֵלֶ֤יהָ בְנֵֽי־בָבֶל֙ לְמִשְׁכַּ֣ב דֹּדִ֔ים וַיְטַמְּא֥וּ אוֹתָ֖הּ בְּתַזְנוּתָ֑ם וַתִּ֨טְמָא־בָ֔ם וַתֵּ֥קַע נַפְשָׁ֖הּ מֵהֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the Babylonians came to her into the bed of love, and they defiled her with their lust; and she was polluted with them, and her soul was alienated from them.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּבֹ֨אוּ אֵלֶ֤יהָ בְנֵֽי־בָבֶל֙ לְמִשְׁכַּ֣ב דֹּדִ֔ים וַיְטַמְּא֥וּ אוֹתָ֖הּ בְּתַזְנוּתָ֑ם וַתִּ֨טְמָא־בָ֔ם וַתֵּ֥קַע נַפְשָׁ֖הּ מֵהֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויבאו אליה בני בבל למשכב דדים ויטמאו אותה בתזנותם ותטמא בם ותקע נפשה מהם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹאוּ אֵלֶיהָ בְנֵי־בָבֶל לְמִשְׁכַּב דֹּדִים וַיְטַמְּאוּ אוֹתָהּ בְּתַזְנוּתָם וַתִּטְמָא־בָם וַתֵּקַע נַפְשָׁהּ מֵהֶם׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Les fils de Babel vinrent à elle pour un commerce d’amour, et la souillèrent par leur luxure; elle reçut d’eux une souillure, puis son âme se détacha d’eux.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przybyli do niej synowie Babelu, dla łoża pieszczot i skalali ją rozpusta swoją, i kaziła się nimi; wszakże odwróciła się dusza jej z przesytem od nich.
الترخيص: Public Domain
Deutsch · Das Buch Jecheskel, übersetzt und erläutert von Dr. Joseph Breuer, Frankfurt a.M, 1921 [de]
Und Babels Söhne kamen zu ihr zum Liebeslager und verunreinigten sie durch ihre Buhlereien; doch nachdem sie durch sie unrein geworden, riß sie sich von ihnen los.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און די זין פֿון בָבֿל זײַנען צו איר געקומען צום ליבשאַפֿטגעלעגער, און זײ האָבן זי פֿאַראומרײניקט מיט זײער זנות; און זי איז אומרײן געװאָרן פֿון זײ, ביז איר זעל האָט זיך אָפּגעעקלט פֿון זײ.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Babelanoj venis al ŝi, por ame kuŝi kun ŝi, kaj ili malpurigis ŝin per sia malĉastaĵo, kaj ŝi malpuriĝis per ili; kaj poste ŝia animo trosatiĝis de ili.
الترخيص: Public Domain
Commentary on Ezekiel 23:17
Rashi
English
And the children of Babylon came to her for a bed of love They made a covenant together, and I say that this is said concerning Hezekiah, who rejoiced about the emissaries of Merodach-baladan (Isa. 39, II Kings 20), and he fed them at his table and showed them his entire treasure house. This resembles the prophet’s statement (verse 14), “men engraved on the wall,” because they came from a distant land, and the Chaldeans were not frequent visitors to them, as it is said (Isa. 39:3): “They have come to me from a distant country,” and from seeing their faces once, they became endeared to him. And the Holy One, blessed be He, became wroth with him because of this matter, as it is written (Isa. 36:6, II Kings 20:17): “Behold a time will come when everything in your palace...will be carried off, etc.,” and in (II) Chronicles (32:25): “But Hezekiah did not pay back according to the benefit they had done for him, but his heart became haughty; therefore, wrath came upon him and upon Judah, etc.”
her soul was disgusted with them [Heb. וַתֵּקַע.] That Jehoiakim and Zedekiah rebelled against them. וַתֵּקַע is esloched in Old French, dislocated. וַתֵּקַע is like (Gen. 32: 26): “and the upper joint of Jacob’s thigh was dislocated (וַתֵּקַע).” הוֹקָעָה is an expression of joining and inserting a pole into the earth, and also when it is withdrawn from the earth, is the expression קְעִיָה appropriate for it, just as you say (Ps. 80:10): “it took root (וַתַשְׁרֵשׁ),” as an expression of taking root, and (Job 31:12), “and it uproots (תְּשָׁרֵשׁ) all my grain,” as an expression of uprooting. Similarly (Isa. 17:6): “on its branches (בִּסְעִפֶיהָ) when it produces fruit,” is an expression of branches, and (ibid. 10:33), “lops off (מְסָעֵף) the branches,” is an expression of cutting off the branches of the tree and its boughs.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וַאֲתוֹ לְוָתָהּ בְּנֵי בָבֶל לְמֶעְבַּד רַחֲמוּ וְסָאִיבוּ יָתָהּ בְּטַעֲוָתְהוֹן וְאִסְתַּאֲבַת בְּהוֹן עַד דְקָצַת נַפְשָׁהּ בְּהוֹן:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria