USD3.194₪+0.85%EUR3.5724₪+0.53%GBP4.2789₪+0.29%CHF3.9055₪+0.86%CAD2.2698₪+0.08%AUD2.1971₪−1.05%
×

Exodus 5:3

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

5

العالياه 7

1 וְאַחַ֗ר בָּ֚אוּ מֹשֶׁ֣ה וְאַהֲרֹ֔ן וַיֹּאמְר֖וּ אֶל־פַּרְעֹ֑ה כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל שַׁלַּח֙ אֶת־עַמִּ֔י וְיָחֹ֥גּוּ לִ֖י בַּמִּדְבָּֽר׃ And afterward Moses and Aaron came, and said unto Pharaoh: ‘Thus saith the LORD, the God of Israel: Let My people go, that they may hold a feast unto Me in the wilderness.’
2 וַיֹּ֣אמֶר פַּרְעֹ֔ה מִ֤י יְהֹוָה֙ אֲשֶׁ֣ר אֶשְׁמַ֣ע בְּקֹל֔וֹ לְשַׁלַּ֖ח אֶת־יִשְׂרָאֵ֑ל לֹ֤א יָדַ֙עְתִּי֙ אֶת־יְהֹוָ֔ה וְגַ֥ם אֶת־יִשְׂרָאֵ֖ל לֹ֥א אֲשַׁלֵּֽחַ׃ And Pharaoh said: ‘Who is the LORD, that I should hearken unto His voice to let Israel go? I know not the LORD, and moreover I will not let Israel go.’
3 וַיֹּ֣אמְר֔וּ אֱלֹהֵ֥י הָעִבְרִ֖ים נִקְרָ֣א עָלֵ֑ינוּ נֵ֣לְכָה נָּ֡א דֶּ֩רֶךְ֩ שְׁלֹ֨שֶׁת יָמִ֜ים בַּמִּדְבָּ֗ר וְנִזְבְּחָה֙ לַֽיהֹוָ֣ה אֱלֹהֵ֔ינוּ פֶּ֨ן־יִפְגָּעֵ֔נוּ בַּדֶּ֖בֶר א֥וֹ בֶחָֽרֶב׃ And they said: ‘The God of the Hebrews hath met with us. Let us go, we pray thee, three days’journey into the wilderness, and sacrifice unto the LORD our God; lest He fall upon us with pestilence, or with the sword.’
4 וַיֹּ֤אמֶר אֲלֵהֶם֙ מֶ֣לֶךְ מִצְרַ֔יִם לָ֚מָּה מֹשֶׁ֣ה וְאַהֲרֹ֔ן תַּפְרִ֥יעוּ אֶת־הָעָ֖ם מִֽמַּעֲשָׂ֑יו לְכ֖וּ לְסִבְלֹתֵיכֶֽם׃ And the king of Egypt said unto them: ‘Wherefore do ye, Moses and Aaron, cause the people to break loose from their work? get you unto your burdens.’
5 וַיֹּ֣אמֶר פַּרְעֹ֔ה הֵן־רַבִּ֥ים עַתָּ֖ה עַ֣ם הָאָ֑רֶץ וְהִשְׁבַּתֶּ֥ם אֹתָ֖ם מִסִּבְלֹתָֽם׃ And Pharaoh said: ‘Behold, the people of the land are now many, and will ye make them rest from their burdens?’
6 וַיְצַ֥ו פַּרְעֹ֖ה בַּיּ֣וֹם הַה֑וּא אֶת־הַנֹּגְשִׂ֣ים בָּעָ֔ם וְאֶת־שֹׁטְרָ֖יו לֵאמֹֽר׃ And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying:
7 לֹ֣א תֹאסִפ֞וּן לָתֵ֨ת תֶּ֧בֶן לָעָ֛ם לִלְבֹּ֥ן הַלְּבֵנִ֖ים כִּתְמ֣וֹל שִׁלְשֹׁ֑ם הֵ֚ם יֵֽלְכ֔וּ וְקֹשְׁשׁ֥וּ לָהֶ֖ם תֶּֽבֶן׃ ’Ye shall no more give the people straw to make brick, as heretofore. Let them go and gather straw for themselves.
8 וְאֶת־מַתְכֹּ֨נֶת הַלְּבֵנִ֜ים אֲשֶׁ֣ר הֵם֩ עֹשִׂ֨ים תְּמ֤וֹל שִׁלְשֹׁם֙ תָּשִׂ֣ימוּ עֲלֵיהֶ֔ם לֹ֥א תִגְרְע֖וּ מִמֶּ֑נּוּ כִּֽי־נִרְפִּ֣ים הֵ֔ם עַל־כֵּ֗ן הֵ֤ם צֹֽעֲקִים֙ לֵאמֹ֔ר נֵלְכָ֖ה נִזְבְּחָ֥ה לֵאלֹהֵֽינוּ׃ And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof; for they are idle; therefore they cry, saying: Let us go and sacrifice to our God.
9 תִּכְבַּ֧ד הָעֲבֹדָ֛ה עַל־הָאֲנָשִׁ֖ים וְיַעֲשׂוּ־בָ֑הּ וְאַל־יִשְׁע֖וּ בְּדִבְרֵי־שָֽׁקֶר׃ Let heavier work be laid upon the men, that they may labour therein; and let them not regard lying words.’
10 וַיֵּ֨צְא֜וּ נֹגְשֵׂ֤י הָעָם֙ וְשֹׁ֣טְרָ֔יו וַיֹּאמְר֥וּ אֶל־הָעָ֖ם לֵאמֹ֑ר כֹּ֚ה אָמַ֣ר פַּרְעֹ֔ה אֵינֶ֛נִּי נֹתֵ֥ן לָכֶ֖ם תֶּֽבֶן׃ And the taskmasters of the people went out, and their officers, and they spoke to the people, saying: ‘Thus saith Pharaoh: I will not give you straw.
11 אַתֶּ֗ם לְכ֨וּ קְח֤וּ לָכֶם֙ תֶּ֔בֶן מֵאֲשֶׁ֖ר תִּמְצָ֑אוּ כִּ֣י אֵ֥ין נִגְרָ֛ע מֵעֲבֹדַתְכֶ֖ם דָּבָֽר׃ Go yourselves, get you straw where ye can find it; for nought of your work shall be diminished.’
12 וַיָּ֥פֶץ הָעָ֖ם בְּכׇל־אֶ֣רֶץ מִצְרָ֑יִם לְקֹשֵׁ֥שׁ קַ֖שׁ לַתֶּֽבֶן׃ So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.
13 וְהַנֹּגְשִׂ֖ים אָצִ֣ים לֵאמֹ֑ר כַּלּ֤וּ מַעֲשֵׂיכֶם֙ דְּבַר־י֣וֹם בְּיוֹמ֔וֹ כַּאֲשֶׁ֖ר בִּהְי֥וֹת הַתֶּֽבֶן׃ And the taskmasters were urgent, saying: ‘Fulfil your work, your daily task, as when there was straw.’
14 וַיֻּכּ֗וּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר־שָׂ֣מוּ עֲלֵהֶ֔ם נֹגְשֵׂ֥י פַרְעֹ֖ה לֵאמֹ֑ר מַדּ֡וּעַ לֹא֩ כִלִּיתֶ֨ם חׇקְכֶ֤ם לִלְבֹּן֙ כִּתְמ֣וֹל שִׁלְשֹׁ֔ם גַּם־תְּמ֖וֹל גַּם־הַיּֽוֹם׃ And the officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, saying: ‘Wherefore have ye not fulfilled your appointed task in making brick both yesterday and today as heretofore?’
15 וַיָּבֹ֗אוּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיִּצְעֲק֥וּ אֶל־פַּרְעֹ֖ה לֵאמֹ֑ר לָ֧מָּה תַעֲשֶׂ֦ה כֹ֖ה לַעֲבָדֶֽיךָ׃ Then the officers of the children of Israel came and cried unto Pharaoh, saying: ‘Wherefore dealest thou thus with thy servants?
16 תֶּ֗בֶן אֵ֤ין נִתָּן֙ לַעֲבָדֶ֔יךָ וּלְבֵנִ֛ים אֹמְרִ֥ים לָ֖נוּ עֲשׂ֑וּ וְהִנֵּ֧ה עֲבָדֶ֛יךָ מֻכִּ֖ים וְחָטָ֥את עַמֶּֽךָ׃ There is no straw given unto thy servants, and they say to us: Make brick; and, behold, thy servants are beaten, but the fault is in thine own people.’
17 וַיֹּ֛אמֶר נִרְפִּ֥ים אַתֶּ֖ם נִרְפִּ֑ים עַל־כֵּן֙ אַתֶּ֣ם אֹֽמְרִ֔ים נֵלְכָ֖ה נִזְבְּחָ֥ה לַֽיהֹוָֽה׃ But he said: ‘Ye are idle, ye are idle; therefore ye say: Let us go and sacrifice to the LORD.
18 וְעַתָּה֙ לְכ֣וּ עִבְד֔וּ וְתֶ֖בֶן לֹא־יִנָּתֵ֣ן לָכֶ֑ם וְתֹ֥כֶן לְבֵנִ֖ים תִּתֵּֽנוּ׃ Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.’
19 וַיִּרְא֞וּ שֹֽׁטְרֵ֧י בְנֵֽי־יִשְׂרָאֵ֛ל אֹתָ֖ם בְּרָ֣ע לֵאמֹ֑ר לֹא־תִגְרְע֥וּ מִלִּבְנֵיכֶ֖ם דְּבַר־י֥וֹם בְּיוֹמֽוֹ׃ And the officers of the children of Israel did see that they were set on mischief, when they said: ‘Ye shall not diminish aught from your bricks, your daily task.’
20 וַֽיִּפְגְּעוּ֙ אֶת־מֹשֶׁ֣ה וְאֶֽת־אַהֲרֹ֔ן נִצָּבִ֖ים לִקְרָאתָ֑ם בְּצֵאתָ֖ם מֵאֵ֥ת פַּרְעֹֽה׃ And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh;
21 וַיֹּאמְר֣וּ אֲלֵהֶ֔ם יֵ֧רֶא יְהֹוָ֛ה עֲלֵיכֶ֖ם וְיִשְׁפֹּ֑ט אֲשֶׁ֧ר הִבְאַשְׁתֶּ֣ם אֶת־רֵיחֵ֗נוּ בְּעֵינֵ֤י פַרְעֹה֙ וּבְעֵינֵ֣י עֲבָדָ֔יו לָֽתֶת־חֶ֥רֶב בְּיָדָ֖ם לְהׇרְגֵֽנוּ׃ and they said unto them: ‘The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.’
22 וַיָּ֧שׇׁב מֹשֶׁ֛ה אֶל־יְהֹוָ֖ה וַיֹּאמַ֑ר אֲדֹנָ֗י לָמָ֤ה הֲרֵעֹ֙תָה֙ לָעָ֣ם הַזֶּ֔ה לָ֥מָּה זֶּ֖ה שְׁלַחְתָּֽנִי׃ And Moses returned unto the LORD, and said: ‘Lord, wherefore hast Thou dealt ill with this people? why is it that Thou hast sent me?
23 וּמֵאָ֞ז בָּ֤אתִי אֶל־פַּרְעֹה֙ לְדַבֵּ֣ר בִּשְׁמֶ֔ךָ הֵרַ֖ע לָעָ֣ם הַזֶּ֑ה וְהַצֵּ֥ל לֹא־הִצַּ֖לְתָּ אֶת־עַמֶּֽךָ׃ For since I came to Pharaoh to speak in Thy name, he hath dealt ill with this people; neither hast Thou delivered Thy people at all.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיֹּ֣אמְר֔וּʼâmarto say
  2. אֱלֹהֵ֥יʼĕlôhîymgods in the ordinary sense
  3. הָעִבְרִ֖יםʻIbrîyan Eberite or descendant of Eber
  4. נִקְרָ֣אqârâʼto encounter
  5. עָלֵ֑ינוּʻalabove
  6. נֵ֣לֲכָהyâlakto walk
  7. נָּ֡אnâʼ'I pray'
  8. דֶּרֶךְ֩dereka road
  9. שְׁלֹ֨שֶׁתshâlôwshthree
  10. יָמִ֜יםyôwma day
  11. בַּמִּדְבָּ֗רmidbâra pasture
  12. וְנִזְבְּחָה֙zâbachto slaughter an animal
  13. לַֽיהוָ֣הYᵉhôvâhJehovah
  14. אֱלֹהֵ֔ינוּʼĕlôhîymgods in the ordinary sense
  15. פֶּ֨ןpênremoval
  16. יִפְגָּעֵ֔נוּpâgaʻto impinge
  17. בַּדֶּ֖בֶרdebera pestilence
  18. א֥וֹʼôwdesire
  19. בֶחָֽרֶבcherebdrought

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Exodus 5:3 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

They said [to him], “The God of the Hebrews has revealed Himself to us. Please allow us to take a three day journey into the wilderness, and let us sacrifice to Adonoy, our God, lest He strike us with the plague or with the sword.”

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And they said: The G-d of the Hebrews revealed Himself to us. Let us go, we pray you, a three days' distance in the desert and sacrifice to the L-rd our G-d lest He smite us [(instead of "smite you," in deference to royalty)] with pestilence or with the sword.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיֹּ֣אמְר֔וּ אֱלֹהֵ֥י הָעִבְרִ֖ים נִקְרָ֣א עָלֵ֑ינוּ נֵ֣לְכָה נָּ֡א דֶּ֩רֶךְ֩ שְׁלֹ֨שֶׁת יָמִ֜ים בַּמִּדְבָּ֗ר וְנִזְבְּחָה֙ לַֽיהֹוָ֣ה אֱלֹהֵ֔ינוּ פֶּ֨ן־יִפְגָּעֵ֔נוּ בַּדֶּ֖בֶר א֥וֹ בֶחָֽרֶב׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And they said: ‘The God of the Hebrews hath met with us. Let us go, we pray thee, three days’journey into the wilderness, and sacrifice unto the LORD our God; lest He fall upon us with pestilence, or with the sword.’

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיֹּ֣אמְר֔וּ אֱלֹהֵ֥י הָעִבְרִ֖ים נִקְרָ֣א עָלֵ֑ינוּ נֵ֣לֲכָה נָּ֡א דֶּרֶךְ֩ שְׁלֹ֨שֶׁת יָמִ֜ים בַּמִּדְבָּ֗ר וְנִזְבְּחָה֙ לַֽיהוָ֣ה אֱלֹהֵ֔ינוּ פֶּ֨ן־יִפְגָּעֵ֔נוּ בַּדֶּ֖בֶר א֥וֹ בֶחָֽרֶב׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ויאמרו אלהי העברים נקרא עלינו נלכה נא דרך שלשת ימים במדבר ונזבחה ליהוה אלהינו פן יפגענו בדבר או בחרב

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיֹּאמְרוּ אֱלֹהֵי הָעִבְרִים נִקְרָא עָלֵינוּ נֵלֲכָה נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָה אֱלֹהֵינוּ פֶּן־יִפְגָּעֵנוּ בַּדֶּבֶר אוֹ בֶחָרֶב׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

האָבן זײ געזאָגט: דער גאָט פֿון די עִבֿרים האָט זיך געטראָפן פֿאַר אונדז. לאָמיר, איך בעט דיך, גײן דרײַ טעג װעגס אין דער מדבר, און מיר װעלן שלאַכטן צו יהוה אונדזער גאָט, כּדי ער זאָל אונדז ניט פּלאָגן מיט אַ מגפה אָדער מיט שװערד.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Ils reprirent: "Le Dieu des Hébreux s’est manifesté à nous. Nous voudrions donc aller à trois journées de chemin dans le désert et sacrifier à l’Éternel notre Dieu, de peur qu’il ne sévisse sur nous par la peste ou par le glaive."

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Ed eglino dissero: Il Dio degli Ebrei si è a noi manifestato. Permetti deh! che andiamo nel deserto a una distanza di tre giornate di cammino, e facciamo sacrifizi al Signore nostro Dio, affinch’egli non ci assalga colla peste, o colla spada.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I rzekli: "Bóg Ibrejczyków objawił się nam. Chcielibyśmy pójść drogą trzech dni, do pustyni, i ofiarować Wiekuistemu Bogu naszemu, - aby nie nawiedził nas morem lub mieczem." 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Sie entgegneten: Der Gott der Hebräer ist uns erschienen, wir möchten nun ziehen drei Tagereisen weit in die Wüste, dass wir opfern dem Herrn, unserm Gott, auf dass er uns nicht strafe mit Pest oder Schwert.

الترخيص: Public Domain

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Sie sprachen darauf: Der Gott der Ibrim ist über uns hingerufen worden. Lass uns doch einen Weg von drei Tagen in die Wüste gehen und Gott, unserem Gotte, Opfer bringen; er könnte uns sonst mit Pest oder Schwert heimsuchen.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj ili diris: La Dio de la Hebreoj vokis nin; permesu, ke ni iru vojon de tri tagoj en la dezerton kaj ni alportu oferon al la Eternulo, nia Dio, por ke Li ne frapu nin per pesto aŭ glavo.

الترخيص: Public Domain

Commentary on Exodus 5:3

Rashi

עברית

פן יפגענו. פן יפגעך היו צריכים לומר, אלא שחלקו כבוד למלכות. פגיעה זו, לשון מקרה מות הוא:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And they said, The Name of the God of the Jehudaee is invoked by (or upon) us. We will go, then, to proceed three days into the desert, and offer the sacrifices of a festival before the Lord God, that death and slaughter befall us not.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

ויאמרו. זה השם הוא אלהי העברים שהיו יודעים והוא אברהם הנקרא עברי. ויצחק בנו. ויעקב ובניו. כאשר אפרש בפסוק כי תקנה עבד עברי:

ויאמרו. מלת נקרא כמו נקרא נקריתי בהר הגלבוע. והוא כטעם פגיעה והנה פירש לו למה הם חייבים לחוג פן יבא דבר או חרב:

מלת פן יפגענו. כוללת אנחנו ישראלים. גם אתה פרעה עמנו וכל המצריים. וכראות פרעה שבא הערוב ואכל מצריים רבים. כמו שכתוב ישלח בהם ערוב ויאכלם. אז אמר לכו זבחו לאלהיכם בארץ ומשה השיבו לא נכון לעשות כן בארץ רק דרך שלשת ימים במדבר ירחקו. וזה המרחק הוא בין מצרי' ובין הר סיני להולך בדרך ישר. ושם יזבחו ככתוב תעבדון את האלהים על ההר הזה. ועוד ויבן משה מזבח תחת ההר. גם המזבח שבנה בחלישת עמלק בהר סיני הוא. כי כתוב ויחנו ברפידים ושם כתיב הנני עומד לפניך שם על הצור בחורב. ובבא הארבה נתן רשות לקצת ישראל שילכו לזבוח. ובמכת חשך נתן רשות ללכת כולם רק המקנה שלהם לא ילך עמהם וכראותם שבא הדבר והכה הבכורים אז נתבררו להם דברי משה פן יפגענו בדבר. על כן אמרו כולנו מתים. וגרשו אותם המצרים ללכת לזבוח גם השאילום:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

LEST HE FALL UPON US WITH PESTILENCE. “Moses and Aaron wanted to say [to Pharaoh], ‘Lest He fall upon thee,’ but they showed respect to royalty.” Thus the language of Rashi. Rabbi Abraham ibn Ezra explained: “‘Lest He fall upon us; that is, including us Israelites, also you Pharaoh and all Egypt.’ Therefore when the Egyptians saw the slaying of the firstborn, they said, ‘We are all dead men,’ for the words of Moses now became clear to them when he said, Lest he fall upon us with pestilence, and therefore they drove them to go to sacrifice [to G-d].”
This explanation of Ibn Ezra is not correct, for Moses and Aaron were not commanded to say that Israel too would share in the punishment of pestilence or sword if they would not sacrifice [to G-d], and Moses and Aaron would by no means change anything in the mission of G-d.
By way of the Truth, [the mystic lore of the Cabala], this is the secret of the offerings, as they constitute a redemption from punishment, for before Him goeth the pestilence.. Ramban then proceeds to explain the end of the verse: or with the sword.
Or with the sword, this means the harsh [attribute of justice]. Moses said this because the Holy One, blessed be He, had commanded them, saying, And you shall say unto him: ‘The Eternal, the G-d of the Hebrews hath met with us. And now let us go … that we may sacrifice to the Eternal our G-d.’ and they said to Pharaoh, Thus saith the Eternal, the G-d of Israel: ‘Let My people go.’ Now Pharaoh was indeed a very wise man. He knew [of the existence of] G-d and acknowledged Him, as he — or his predecessor (above, 1:8). One Rabbi said that he was really a new king; the other said that it was the same king but he decreed new edicts, and comported himself as though he did not know him. — said to Joseph: Forasmuch as G-d had shown thee all this; a man in whom the spirit of G-d is., Verse 38. But Pharaoh did not know the Proper Name of G-d, [i.e., the Tetragrammaton], and accordingly, he answered, I know not the Eternal. Therefore they replied and said to him, as they were commanded, The G-d of the Hebrews hath met with us, mentioning to him only the G-d of the Hebrews, which is equivalent to E-il Sha-dai. They said, He hath met with us, relating to Pharaoh the exact language of the message they were commanded to bring him, and they explained to him that in this meeting which they would have [with G-d], it would be necessary for them to sacrifice before Him, lest the meeting be with pestilence, or with the sword. In a similar vein did Scripture set forth in connection with Balaam, as it is said, And G-d met Balaam, and he said unto Him: I have prepared the seven altars, and I have offered up a bullock and a ram on every altar.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

'ויאמרו אלוקי העברים וגו, the Jewish people are not Egyptians but originated in Mesopotamia, across the river Euphrates, as their very name indicates, they are therefore bound by the rules of the G’d of that country, otherwise this G’d will smite them” [making them useless to you as slave-labour. Ed.]

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

אלוקי העברים, concerning your statement that you never heard of such a Being, He is the G’d of the Hebrews, the ones who cleave to the religious teachings of עבר, the grandson of Shem, son of Noach. Concerning your statement that you will not release the Israelites, you would do well to listen to His instructions פן יפגענו, as He would punish both us and you.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

דרך שלשת ימים, “a distance of three days’ walk.” The plain meaning of the verse is that Moses requested to take the people to the desert in order there to offer sacrifices to their G–d. In the event that Pharaoh would ask: “why can you not offer these sacrifices right here?” Moses anticipated this question, and he added that unless we do it in the desert we will be subject to severe punishment by our G–d. (Compare Exodus 8,22 for further elaboration)

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria