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Exodus 40:35

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

40

العالياه 5

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
2 בְּיוֹם־הַחֹ֥דֶשׁ הָרִאשׁ֖וֹן בְּאֶחָ֣ד לַחֹ֑דֶשׁ תָּקִ֕ים אֶת־מִשְׁכַּ֖ן אֹ֥הֶל מוֹעֵֽד׃ ’On the first day of the first month shalt thou rear up the tabernacle of the tent of meeting.
3 וְשַׂמְתָּ֣ שָׁ֔ם אֵ֖ת אֲר֣וֹן הָעֵד֑וּת וְסַכֹּתָ֥ עַל־הָאָרֹ֖ן אֶת־הַפָּרֹֽכֶת׃ And thou shalt put therein the ark of the testimony, and thou shalt screen the ark with the veil.
4 וְהֵבֵאתָ֙ אֶת־הַשֻּׁלְחָ֔ן וְעָרַכְתָּ֖ אֶת־עֶרְכּ֑וֹ וְהֵבֵאתָ֙ אֶת־הַמְּנֹרָ֔ה וְהַעֲלֵיתָ֖ אֶת־נֵרֹתֶֽיהָ׃ And thou shalt bring in the table, and set in order the bread that is upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
5 וְנָתַתָּ֞ה אֶת־מִזְבַּ֤ח הַזָּהָב֙ לִקְטֹ֔רֶת לִפְנֵ֖י אֲר֣וֹן הָעֵדֻ֑ת וְשַׂמְתָּ֛ אֶת־מָסַ֥ךְ הַפֶּ֖תַח לַמִּשְׁכָּֽן׃ And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.
6 וְנָ֣תַתָּ֔ה אֵ֖ת מִזְבַּ֣ח הָעֹלָ֑ה לִפְנֵ֕י פֶּ֖תַח מִשְׁכַּ֥ן אֹֽהֶל־מוֹעֵֽד׃ And thou shalt set the altar of burnt-offering before the door of the tabernacle of the tent of meeting.
7 וְנָֽתַתָּ֙ אֶת־הַכִּיֹּ֔ר בֵּֽין־אֹ֥הֶל מוֹעֵ֖ד וּבֵ֣ין הַמִּזְבֵּ֑חַ וְנָתַתָּ֥ שָׁ֖ם מָֽיִם׃ And thou shalt set the laver between the tent of meeting and the altar, and shalt put water therein.
8 וְשַׂמְתָּ֥ אֶת־הֶחָצֵ֖ר סָבִ֑יב וְנָ֣תַתָּ֔ אֶת־מָסַ֖ךְ שַׁ֥עַר הֶחָצֵֽר׃ And thou shalt set up the court round about, and hang up the screen of the gate of the court.
9 וְלָקַחְתָּ֙ אֶת־שֶׁ֣מֶן הַמִּשְׁחָ֔ה וּמָשַׁחְתָּ֥ אֶת־הַמִּשְׁכָּ֖ן וְאֶת־כׇּל־אֲשֶׁר־בּ֑וֹ וְקִדַּשְׁתָּ֥ אֹת֛וֹ וְאֶת־כׇּל־כֵּלָ֖יו וְהָ֥יָה קֹֽדֶשׁ׃ And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof; and it shall be holy.
10 וּמָשַׁחְתָּ֛ אֶת־מִזְבַּ֥ח הָעֹלָ֖ה וְאֶת־כׇּל־כֵּלָ֑יו וְקִדַּשְׁתָּ֙ אֶת־הַמִּזְבֵּ֔חַ וְהָיָ֥ה הַמִּזְבֵּ֖חַ קֹ֥דֶשׁ קׇֽדָשִֽׁים׃ And thou shalt anoint the altar of burnt-offering, and all its vessels, and sanctify the altar; and the altar shall be most holy.
11 וּמָשַׁחְתָּ֥ אֶת־הַכִּיֹּ֖ר וְאֶת־כַּנּ֑וֹ וְקִדַּשְׁתָּ֖ אֹתֽוֹ׃ And thou shalt anoint the laver and its base, and sanctify it.
12 וְהִקְרַבְתָּ֤ אֶֽת־אַהֲרֹן֙ וְאֶת־בָּנָ֔יו אֶל־פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וְרָחַצְתָּ֥ אֹתָ֖ם בַּמָּֽיִם׃ And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.
13 וְהִלְבַּשְׁתָּ֙ אֶֽת־אַהֲרֹ֔ן אֵ֖ת בִּגְדֵ֣י הַקֹּ֑דֶשׁ וּמָשַׁחְתָּ֥ אֹת֛וֹ וְקִדַּשְׁתָּ֥ אֹת֖וֹ וְכִהֵ֥ן לִֽי׃ And thou shalt put upon Aaron the holy garments; and thou shalt anoint him, and sanctify him, that he may minister unto Me in the priest’s office.
14 וְאֶת־בָּנָ֖יו תַּקְרִ֑יב וְהִלְבַּשְׁתָּ֥ אֹתָ֖ם כֻּתֳּנֹֽת׃ And thou shalt bring his sons, and put tunics upon them.
15 וּמָשַׁחְתָּ֣ אֹתָ֗ם כַּאֲשֶׁ֤ר מָשַׁ֙חְתָּ֙ אֶת־אֲבִיהֶ֔ם וְכִהֲנ֖וּ לִ֑י וְ֠הָיְתָ֠ה לִהְיֹ֨ת לָהֶ֧ם מׇשְׁחָתָ֛ם לִכְהֻנַּ֥ת עוֹלָ֖ם לְדֹרֹתָֽם׃ And thou shalt anoint them, as thou didst anoint their father, that they may minister unto Me in the priest’s office; and their anointing shall be to them for an everlasting priesthood throughout their generations.’
16 וַיַּ֖עַשׂ מֹשֶׁ֑ה כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֹת֖וֹ כֵּ֥ן עָשָֽׂה׃ {ס}         Thus did Moses; according to all that the LORD commanded him, so did he.

العالياه 6

17 וַיְהִ֞י בַּחֹ֧דֶשׁ הָרִאשׁ֛וֹן בַּשָּׁנָ֥ה הַשֵּׁנִ֖ית בְּאֶחָ֣ד לַחֹ֑דֶשׁ הוּקַ֖ם הַמִּשְׁכָּֽן׃ And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
18 וַיָּ֨קֶם מֹשֶׁ֜ה אֶת־הַמִּשְׁכָּ֗ן וַיִּתֵּן֙ אֶת־אֲדָנָ֔יו וַיָּ֙שֶׂם֙ אֶת־קְרָשָׁ֔יו וַיִּתֵּ֖ן אֶת־בְּרִיחָ֑יו וַיָּ֖קֶם אֶת־עַמּוּדָֽיו׃ And Moses reared up the tabernacle, and laid its sockets, and set up the boards thereof, and put in the bars thereof, and reared up its pillars.
19 וַיִּפְרֹ֤שׂ אֶת־הָאֹ֙הֶל֙ עַל־הַמִּשְׁכָּ֔ן וַיָּ֜שֶׂם אֶת־מִכְסֵ֥ה הָאֹ֛הֶל עָלָ֖יו מִלְמָ֑עְלָה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {ס}         And he spread the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
20 וַיִּקַּ֞ח וַיִּתֵּ֤ן אֶת־הָעֵדֻת֙ אֶל־הָ֣אָרֹ֔ן וַיָּ֥שֶׂם אֶת־הַבַּדִּ֖ים עַל־הָאָרֹ֑ן וַיִּתֵּ֧ן אֶת־הַכַּפֹּ֛רֶת עַל־הָאָרֹ֖ן מִלְמָֽעְלָה׃ And he took and put the testimony into the ark, and set the staves on the ark, and put the ark-cover above upon the ark.
21 וַיָּבֵ֣א אֶת־הָאָרֹן֮ אֶל־הַמִּשְׁכָּן֒ וַיָּ֗שֶׂם אֵ֚ת פָּרֹ֣כֶת הַמָּסָ֔ךְ וַיָּ֕סֶךְ עַ֖ל אֲר֣וֹן הָעֵד֑וּת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {ס}         And he brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony; as the LORD commanded Moses.
22 וַיִּתֵּ֤ן אֶת־הַשֻּׁלְחָן֙ בְּאֹ֣הֶל מוֹעֵ֔ד עַ֛ל יֶ֥רֶךְ הַמִּשְׁכָּ֖ן צָפֹ֑נָה מִח֖וּץ לַפָּרֹֽכֶת׃ And he put the table in the tent of meeting, upon the side of the tabernacle northward, without the veil.
23 וַיַּעֲרֹ֥ךְ עָלָ֛יו עֵ֥רֶךְ לֶ֖חֶם לִפְנֵ֣י יְהֹוָ֑ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {ס}         And he set a row of bread in order upon it before the LORD; as the LORD commanded Moses.
24 וַיָּ֤שֶׂם אֶת־הַמְּנֹרָה֙ בְּאֹ֣הֶל מוֹעֵ֔ד נֹ֖כַח הַשֻּׁלְחָ֑ן עַ֛ל יֶ֥רֶךְ הַמִּשְׁכָּ֖ן נֶֽגְבָּה׃ And he put the candlestick in the tent of meeting, over against the table, on the side of the tabernacle southward.
25 וַיַּ֥עַל הַנֵּרֹ֖ת לִפְנֵ֣י יְהֹוָ֑ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {ס}         And he lighted the lamps before the LORD; as the LORD commanded Moses.
26 וַיָּ֛שֶׂם אֶת־מִזְבַּ֥ח הַזָּהָ֖ב בְּאֹ֣הֶל מוֹעֵ֑ד לִפְנֵ֖י הַפָּרֹֽכֶת׃ And he put the golden altar in the tent of meeting before the veil;
27 וַיַּקְטֵ֥ר עָלָ֖יו קְטֹ֣רֶת סַמִּ֑ים כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {ס}         and he burnt thereon incense of sweet spices; as the LORD commanded Moses.

العالياه 7

28 וַיָּ֛שֶׂם אֶת־מָסַ֥ךְ הַפֶּ֖תַח לַמִּשְׁכָּֽן׃ And he put the screen of the door to the tabernacle.
29 וְאֵת֙ מִזְבַּ֣ח הָעֹלָ֔ה שָׂ֕ם פֶּ֖תַח מִשְׁכַּ֣ן אֹֽהֶל־מוֹעֵ֑ד וַיַּ֣עַל עָלָ֗יו אֶת־הָעֹלָה֙ וְאֶת־הַמִּנְחָ֔ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {ס}         And the altar of burnt-offering he set at the door of the tabernacle of the tent of meeting, and offered upon it the burnt-offering and the meal-offering; as the LORD commanded Moses.
30 וַיָּ֙שֶׂם֙ אֶת־הַכִּיֹּ֔ר בֵּֽין־אֹ֥הֶל מוֹעֵ֖ד וּבֵ֣ין הַמִּזְבֵּ֑חַ וַיִּתֵּ֥ן שָׁ֛מָּה מַ֖יִם לְרׇחְצָֽה׃ And he set the laver between the tent of meeting and the altar, and put water therein, wherewith to wash;
31 וְרָחֲצ֣וּ מִמֶּ֔נּוּ מֹשֶׁ֖ה וְאַהֲרֹ֣ן וּבָנָ֑יו אֶת־יְדֵיהֶ֖ם וְאֶת־רַגְלֵיהֶֽם׃ that Moses and Aaron and his sons might wash their hands and their feet thereat;
32 בְּבֹאָ֞ם אֶל־אֹ֣הֶל מוֹעֵ֗ד וּבְקׇרְבָתָ֛ם אֶל־הַמִּזְבֵּ֖חַ יִרְחָ֑צוּ כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {ס}         when they went into the tent of meeting, and when they came near unto the altar, they should wash; as the LORD commanded Moses.
33 וַיָּ֣קֶם אֶת־הֶחָצֵ֗ר סָבִיב֙ לַמִּשְׁכָּ֣ן וְלַמִּזְבֵּ֔חַ וַיִּתֵּ֕ן אֶת־מָסַ֖ךְ שַׁ֣עַר הֶחָצֵ֑ר וַיְכַ֥ל מֹשֶׁ֖ה אֶת־הַמְּלָאכָֽה׃ {פ}
 And he reared up the court round about the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.
34 וַיְכַ֥ס הֶעָנָ֖ן אֶת־אֹ֣הֶל מוֹעֵ֑ד וּכְב֣וֹד יְהֹוָ֔ה מָלֵ֖א אֶת־הַמִּשְׁכָּֽן׃ Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.
35 וְלֹא־יָכֹ֣ל מֹשֶׁ֗ה לָבוֹא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד כִּֽי־שָׁכַ֥ן עָלָ֖יו הֶעָנָ֑ן וּכְב֣וֹד יְהֹוָ֔ה מָלֵ֖א אֶת־הַמִּשְׁכָּֽן׃ And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—
36 וּבְהֵעָל֤וֹת הֶֽעָנָן֙ מֵעַ֣ל הַמִּשְׁכָּ֔ן יִסְע֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל בְּכֹ֖ל מַסְעֵיהֶֽם׃ And whenever the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys.
37 וְאִם־לֹ֥א יֵעָלֶ֖ה הֶעָנָ֑ן וְלֹ֣א יִסְע֔וּ עַד־י֖וֹם הֵעָלֹתֽוֹ׃ But if the cloud was not taken up, then they journeyed not till the day that it was taken up.
38 כִּי֩ עֲנַ֨ן יְהֹוָ֤ה עַֽל־הַמִּשְׁכָּן֙ יוֹמָ֔ם וְאֵ֕שׁ תִּהְיֶ֥ה לַ֖יְלָה בּ֑וֹ לְעֵינֵ֥י כׇל־בֵּֽית־יִשְׂרָאֵ֖ל בְּכׇל־מַסְעֵיהֶֽם׃ For the cloud of the LORD was upon the tabernacle by day, and there was fire therein by night, in the sight of all the house of Israel, throughout all their journeys.—

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְלֹאlôʼnot
  2. יָכֹ֣לyâkôlto be able
  3. מֹשֶׁ֗הMôshehMosheh
  4. לָבוֹא֙bôwʼto go or come
  5. אֶלʼêlnear
  6. אֹ֣הֶלʼôhela tent
  7. מוֹעֵ֔דmôwʻêdan appointment
  8. כִּֽיkîyvery widely used as a relative conjuncti
  9. שָׁכַ֥ןshâkanto reside or permanently stay
  10. עָלָ֖יוʻalabove
  11. הֶעָנָ֑ןʻânâna cloud
  12. וּכְב֣וֹדkâbôwdweight
  13. יְהוָ֔הYᵉhôvâhJehovah
  14. מָלֵ֖אmâlêʼto fill or be full of
  15. אֶתʼêthself (but generally used to point out mo
  16. הַמִּשְׁכָּֽןmishkâna residence (including a shepherd's hut

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Exodus 40:35 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Moshe was unable to enter the Tent of Meeting because the cloud rested on it, and the glory of Adonoy filled the mishkon.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And Moses could not come to the tent of meeting, for the cloud rested upon it and the glory of the L-rd filled the mishkan.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְלֹא־יָכֹ֣ל מֹשֶׁ֗ה לָבוֹא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד כִּֽי־שָׁכַ֥ן עָלָ֖יו הֶעָנָ֑ן וּכְב֣וֹד יְהֹוָ֔ה מָלֵ֖א אֶת־הַמִּשְׁכָּֽן׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְלֹא־יָכֹ֣ל מֹשֶׁ֗ה לָבוֹא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד כִּֽי־שָׁכַ֥ן עָלָ֖יו הֶעָנָ֑ן וּכְב֣וֹד יְהוָ֔ה מָלֵ֖א אֶת־הַמִּשְׁכָּֽן׃

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עברית · Tanach with Text Only

ולא יכל משה לבוא אל אהל מועד כי שכן עליו הענן וכבוד יהוה מלא את המשכן

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עברית · Tanach with Nikkud

וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃

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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און משה האָט ניט געקענט אַרײַנגײן אין אוֹהל-מוֹעד, װײַל דער װאָלקן האָט אױף אים גערוט, און די פּראַכט פֿון גאָט האָט אָנגעפֿילט דעם מִשכּן.

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Français · Bible du Rabbinat 1899 [fr]

Et Moïse ne put pénétrer dans la Tente d’assignation, parce que la nuée reposait au sommet et que la majesté divine remplissait le Tabernacle.

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Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

E Mosè non poteva entrare nel padiglione di congregazione, poiché la nube vi stanziava sopra, e la Maestà del Signore empieva il tabernacolo.

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Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I nie mógł Mojżesz wnijść do przybytku zboru, bo leżał na nim obłok, a majestat Wiekuistego napełnił przybytek. 

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Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Mose konnte nicht hineingehen in das Stiftszelt; denn die Wolke war gelagert darüber und die Herrlichkeit des Herrn füllte die Wohnung.

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Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Mosche konnte nicht in das Zusammenkunftsbestimmungszelt eingehen, weil die Wolke darauf ruhte, und die Herrlichkeit Gottes die Wohnung erfüllte.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj Moseo ne povis eniri en la tabernaklon de kunveno, ĉar kuŝis sur ĝi la nubo kaj la majesto de la Eternulo plenigis la tabernaklon.

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Commentary on Exodus 40:35

Rashi

עברית

ולא יכול משה לבוא אל אהל מועד. וכתוב אחד אומר, ובבא משה אל אהל מועד (במדבר ז, פט), בא הכתוב השלישי והכריע ביניהם, כי שכן עליו הענן, אמר מעתה, כל זמן שהיה עליו הענן, לא היה יכול לבוא, נסתלק הענן, נכנס ומדבר עמו (פתיחה לת"כ ח):

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And Mosheh was not able to enter the tabernacle of ordinance, because the Cloud of Glory rested upon it, and the glory of the Lord's Shekinah filled the tabernacle.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Moshe was unable to enter. Moshe was the one who placed the cover with the cherubim upon the ark in the first place. It seems likely that he was also the one who covered it with the paroches whenever they broke camp, for no one else could have gazed upon the seat of Hashem’s glory (see I Shemuel 4:4). Apparently, then, it is not that he was unable to enter the Tabernacle at all while the cloud was upon it, but only that he had to wait to be summoned, as can be seen from the first verse in Vayikra, “And He called to Moshe”.

Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

ולא יכול משה לבא אל אהל מועד, at the time it was standing, assembled.

כי שכן עליו הענן, immediately after it had been put up. This was a way of G’d demonstrating His love for the people of Israel. Later on, the cloud moved from being over the Tabernacle and filling the whole Tabernacle with its presence and concentrated on being above the Holy Ark. This has been explained in Exodus 25,22 where the Torah defines the site of the Shechinah as being between the two cherubs on the kapporet, the lid of the Holy Ark. Moses is described as hearing the voice of G’d originating from the area between the extended wings of these two figurines. (Numbers 7,89) We find something similar when the Temple Solomon had built was inaugurated (Kings I 8,11) that the priests could not enter due to the presence of G’d which filled the Temple. G’d also had appeared in a cloud, much as He had in the desert. Subsequently, He reduced His presence to the area we just described, enabling the priests to perform their duties. Anyone who pays careful attention to the words of our Creator will not depart in his exegesis from that of my grandfather Rabbi Shlomoh (Rashi). Most of the laws of the Torah which have been attributed through exegesis as being derived from the text of the written Torah are very close to the plain meaning of the written text. The basic approach to his exegesis was to derive meanings from superfluous words or letters, or from missing words or letters in the text of the written Torah. It would be well if you also accepted what I have explained and you would do well not to ignore it. [the author paraphrases Kohelet 7,18. Ed]

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

עברית

אֶל אֹהֶל מוֹעֵד. תּוֹךְ הַיְרִיעוֹת, מִחוּץ לַפָּרֹכֶת.

Vocalized Edition · الترخيص: Public Domain · Full commentary on Sefaria