لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
2
العالياه 3
And she bore a son, and he called his name Gershom; for he said: ‘I have been a stranger in a strange land.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּלְכֹהֵ֥ןkôhênone officiating
- מִדְיָ֖ןMidyânMidjan
- שֶׁ֣בַעshebaʻseven
- בָּנ֑וֹתbatha daughter (used in the same wide sense
- וַתָּבֹ֣אנָהbôwʼto go or come
- וַתִּדְלֶ֗נָהdâlâhto dangle
- וַתְּמַלֶּ֨אנָה֙mâlêʼto fill or be full of
- אֶתʼêthself (but generally used to point out mo
- הָ֣רְהָטִ֔יםrahaṭa channel or watering-box
- לְהַשְׁק֖וֹתshâqâhto quaff
- צֹ֥אןtsôʼna collective name for a flock
- אֲבִיהֶֽןʼâbfather
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 2:16 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The priest of Midian had seven daughters. They came to draw water [from the well] and fill the troughs to water their father’s sheep.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the priest of Midian [the chief among them (who had given up idolatry)] had seven daughters, and they came and drew water and they filled up the trough to give their father's flock to drink.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וּלְכֹהֵ֥ן מִדְיָ֖ן שֶׁ֣בַע בָּנ֑וֹת וַתָּבֹ֣אנָה וַתִּדְלֶ֗נָה וַתְּמַלֶּ֙אנָה֙ אֶת־הָ֣רְהָטִ֔ים לְהַשְׁק֖וֹת צֹ֥אן אֲבִיהֶֽן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Now the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father’s flock.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּלְכֹהֵ֥ן מִדְיָ֖ן שֶׁ֣בַע בָּנ֑וֹת וַתָּבֹ֣אנָה וַתִּדְלֶ֗נָה וַתְּמַלֶּ֙אנָה֙ אֶת־הָ֣רְהָטִ֔ים לְהַשְׁק֖וֹת צֹ֥אן אֲבִיהֶֽן׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ולכהן מדין שבע בנות ותבאנה ותדלנה ותמלאנה את הרהטים להשקות צאן אביהן
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּלְכֹהֵן מִדְיָן שֶׁבַע בָּנוֹת וַתָּבֹאנָה וַתִּדְלֶנָה וַתְּמַלֶּאנָה אֶת־הָרְהָטִים לְהַשְׁקוֹת צֹאן אֲבִיהֶן׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דער פּריסטער פֿון מִדיָן האָט געהאַט זיבן טעכטער; זײַנען זײ געקומען, און האָבן אָנגעשעפּט און אָנגעפֿילט די קאָריטעס, כּדי אָנצוטרינקען די שאָפּ פֿון זײער פֿאָטער.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Le prêtre de Madian avait sept filles. Elles vinrent puiser là et emplir les auges, pour abreuver les brebis de leur père.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il sacerdote di Midjàn aveva sette figlie. Esse vennero, attinsero acqua, ed empirono i canali, per abbeverare il bestiame minuto del loro padre.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A kapłan Midjanu miał siedm córek. I przyszły one i naczerpały wody i napełniły koryta, aby napoić trzodę ojca swojego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Priester Midjans hatte sieben Töchter. Diese kamen, schöpften [Wasser], und füllten die Rinnen, um zu tränken. die Schafe ihres Vaters.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Der Priester Midjans hatte aber sieben Töchter; diese kamen, schöpften und füllten die Tränkrinnen, um die Schafe ihres Vaters zu tränken.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La pastro Midjana havis sep filinojn. Kaj ili venis kaj ĉerpis akvon kaj plenigis la trogojn, por trinkigi la ŝafojn de sia patro.
الترخيص: Public Domain
Commentary on Exodus 2:16
Rashi
עברית
ולכהן מדין. רב שבהן, ופירש לו מעבודת אלילים ונידוהו מאצלם:
את הרהטים. את בריכות מרוצות המים העשויות בארץ:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the priest of Midian had seven daughters; and they came and drew, and filled the watering-troughs, to give drink to the flocks of their father.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ולכהן. הוא יתרו ולא רעואל וכל כהן שבמקרא משרת הוא לשם או לעו"ג והעד וכהנו לי וכהני' ה'. ויתרו היה כהן לשם כאשר אפרש עוד:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
NOW THE PRIEST OF MIDIAN HAD SEVEN DAUGHTERS. Scripture does not mention him by name for he is not known [to the reader], but rather epithetically mentions that he was the honored one in his priesthood. This was Jethro, for after he became related to Moses it is written, And Moses went and returned to Jether his father-in-law, and there it is written, And Jethro said to Moses: Go in peace. [This proves that Jether and Jethro are the same person], just as Eliyah and Eliyahu, Yirmiyah and Yirmiyahu., 1:1). After he became a proselyte to Judaism, he was called Hobab, as it is written, from the children of Hobab the father-in-law of Moses, for it is the way of all who become converts to Judaism that they be called another name in Israel. And he [Jethro or Hobab] was the son of Reuel, for it is written, And Moses said unto Hobab, the son of Reuel the Midianite. The verse here stating, And they came to Reuel their father, means “their father’s father,” just as [Jacob had said], O G-d of my father Abraham, [and Abraham was his father’s father], and [when speaking of Belshazzar, king of Babylon, Scripture says], Nebuchadnezzar his father, [while he was his father’s father]. Similarly: Know ye Laban the son of Nahor?, 24:29), and of Rebekah it is written that her father was Bethuel (ibid., Verse 15). Bethuel’s father was Nahor (ibid., 22:20-22). Yet Jacob asked, Know ye Laban the son of Nahor? It is because a grandfather is called “father.” And Mephibosheth the son of Saul., 4:4), who was the son of Saul. There are many other such verses.
[Jethro’s daughters came and told Reuel their grandfather of how Moses came to their aid — as is related in Verses 18-19 — and did not tell Jethro] because the priest was not found in the house since he was preoccupied with the ministry in his temple, and so they came to the grandfather. It is possible that the verse, And Moses was content to dwell with the man, refers to the priest mentioned above [in Verse 16 — namely, Jethro] (Verse 21) refers to Reuel, and it was Reuel who gave Moses Zipporah his granddaughter as a wife. But, continues Ramban, it is possible that “the man” in Verse 21 refers back to “the priest” in Verse 16, and so it was Jethro who gave Moses his daughter in marriage. — for it was he who gave Moses Zipporah his daughter.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
THE PRIEST OF MIDIAN ... TO R'U'EL, the father of THEIR FATHER (v. 18). If so, their father's name is Yitro, and Hovav, the son of R'u'el, who is mentioned below in Parashat B'ha'alot'cha (Num. 10:29) -- "Moses said to Hovav son of R'u'el" -- Hovav and Yitro are the same. And if R'u'el is Yitro, then he [Hovav] was Yitro's son. But what is written in the Prophets (Jud. 4:11) -- "descendants of Hovav, father-in-law of Moshe" -- proves that Hovav is Yitro, since all other mentions of "Moshe's father-in-law" mention Yitro.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria