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19
العالياه 4
العالياه 5
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהָי֥וּhâyâhto exist
- נְכֹנִ֖יםkûwnto be erect
- לַיּ֣וֹםyôwma day
- הַשְּׁלִישִׁ֑יshᵉlîyshîythird
- כִּ֣יkîyvery widely used as a relative conjuncti
- בַּיּ֣וֹםyôwma day
- הַשְּׁלִישִׁ֗יshᵉlîyshîythird
- יֵרֵ֧דyâradto descend (literally
- יְהוָ֛הYᵉhôvâhJehovah
- לְעֵינֵ֥יʻayinan eye
- כָלkôlthe whole
- הָעָ֖םʻama people
- עַלʻalabove
- הַ֥רhara mountain or range of hills
- סִינָֽיÇîynaySinai
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 19:11 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Let them be ready for the third day, for on the third day, Adonoy will descend on Mount Sinai in the sight of all the people.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And have them be ready for the third day [the sixth of Sivan (and on the fifth he erected the altar and the twelve monuments (see 24:4)], for on the third day the L-rd will go down before the eyes of all the people [(the blind being cured)] on Mount Sinai.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהָי֥וּ נְכֹנִ֖ים לַיּ֣וֹם הַשְּׁלִישִׁ֑י כִּ֣י ׀ בַּיּ֣וֹם הַשְּׁלִשִׁ֗י יֵרֵ֧ד יְהֹוָ֛ה לְעֵינֵ֥י כׇל־הָעָ֖ם עַל־הַ֥ר סִינָֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and be ready against the third day; for the third day the LORD will come down in the sight of all the people upon mount Sinai.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְהָי֥וּ נְכֹנִ֖ים לַיּ֣וֹם הַשְּׁלִישִׁ֑י כִּ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י יֵרֵ֧ד יְהוָ֛ה לְעֵינֵ֥י כָל־הָעָ֖ם עַל־הַ֥ר סִינָֽי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והיו נכנים ליום השלישי כי ביום השלישי ירד יהוה לעיני כל העם על הר סיני
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהָיוּ נְכֹנִים לַיּוֹם הַשְּׁלִישִׁי כִּי בַּיּוֹם הַשְּׁלִישִׁי יֵרֵד יְהוָה לְעֵינֵי כָל־הָעָם עַל־הַר סִינָי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זײ זאָלן זײַן אָנגעברײט אױפֿן דריטן טאָג, װאָרום אױפֿן דריטן טאָג װעט גאָט אַראָפּנידערן פֿאַר די אױגן פֿון גאַנצן פֿאָלק אױפֿן באַרג סינַי.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
afin d’être prêts pour le troisième jour; car, le troisième jour, le Seigneur descendra, à la vue du peuple entier, sur le mont Sinaï.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E siano preparati pel giorno terzo, poiché nel giorno terzo il Signore discenderà alla vista di tutto il popolo sul monte Sinai.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Aby byli gotowi na dzień trzeci; gdyż dnia trzeciego zstąpi Wiekuisty, przed oczyma całego ludu, na górę Synai.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dass sie sich bereit halten für den dritten Tag, denn am dritten Tag wird sich Gott offenbaren dem ganzen Volke auf dem Berge Sinai.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Lasse sie zum dritten Tage bereit sein; denn am dritten Tage wird Gott vor den Augen des ganzen Volkes auf den Berg Sinai sich hinablassen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili estu pretaj por la tria tago, ĉar en la tria tago la Eternulo malsupreniros antaŭ la okuloj de la tuta popolo sur la monton Sinaj.
الترخيص: Public Domain
Commentary on Exodus 19:11
Rashi
עברית
והיו נכונים. מובדלים מאשה (מכילתא פ"ג):
ליום השלישי. שהוא ששה בחדש, ובחמישי בנה משה את המזבח תחת ההר ושתים עשרה מצבה (מכילתא שם), כל הענין האמור בפרשת ואלה המשפטים, ואין מוקדם ומאוחר בתורה:
לעיני כל העם. מלמד, שלא היה בהם סומא, שנתרפאו כולם (מכילתא שם):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
and be prepared On the third day; for on the third day the Lord will reveal Himself to the eyes of all the people, upon the Mount of Sinai.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Be Ready: Perhaps a person shouldn't sleep on them at night, because they will hear the voice of God in the morning, like the way of the Kohen Gadol on Yom Kippur.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Ramban (Nachmanides)
English
THE ETERNAL WILL COME DOWN IN THE SIGHT OF ALL THE PEOPLE. I.e., so that all the people will behold His coming down, meaning that they will see the appearance of the Glory of the Eternal like devouring fire on the top of the mount, but they will not see G-d, for it is written, for man shall not see Me and live., 33:20.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ירד ה' לעיני כל העם, one probably has to understand the beginning of verse 10 ויאמר ה', as referring to an angel who said what follows. Therefore he could say the words ירד ה' in the third person. G’d, personally, had not said verse 10 as otherwise here it should say ארד “I will descend.” I have already explained a similar construction in Genesis 19,24 in connection with who made it rain on Sodom, and the meaning of the words מן השמים “from the heaven,” in that verse. Bereshit Rabbah 51,3 describes the first half of the verse as having been spoken by the angel Gavriel, whereas the second half was spoken by G’d Himself.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
והיו נכונים, that not only the mind, the spirit, be in readiness for the revelation but also the body that houses the spirit. This was necessary because the level of prophecy they would experience at the revelation would far surpass anything an ordinary prophet experiences, something for which he does not have to prepare his body by ritual immersion, and loss of any residue of seminal fluids the body ejaculated during the days immediately preceding the prophetic vision. Moses was not forbidden physical contact with his own wife until he had attained this level of prophetic stature. This would commence from the time of the revelation and onwards. At that time he released the other Israelites from the restriction of carrying on marital relations with their wives by saying to them: “return to your tents” (Deuteronomy 5,27-28). Moses himself had been told by G’d at that time: “you remain standing here with Me.” This is what our sages explained in Shabbat 87.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria