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17
العالياه 7
And the name of the place was called Massah, and Meribah, because of the striving of the children of Israel, and because they tried the LORD, saying: ‘Is the LORD among us, or not?’
And Joshua discomfited Amalek and his people with the edge of the sword.
And he said: ‘The hand upon the throne of the LORD: the LORD will have war with Amalek from generation to generation.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֨אמֶרʼâmarto say
- מֹשֶׁ֤הMôshehMosheh
- אֶלʼêlnear
- יְהוֹשֻׁ֨עַ֙YᵉhôwshûwaʻJehoshua
- בְּחַרbâcharto try
- לָ֣נוּ
- אֲנָשִׁ֔יםʼîysha man as an individual or a male person
- וְצֵ֖אyâtsâʼto go out
- הִלָּחֵ֣םlâchamto feed on
- בַּעֲמָלֵ֑קʻĂmâlêqAmalek
- מָחָ֗רmâchârdeferred
- אָנֹכִ֤יʼânôkîyI
- נִצָּב֙nâtsabto station
- עַלʻalabove
- רֹ֣אשׁrôʼshthe head
- הַגִּבְעָ֔הgibʻâha hillock
- וּמַטֵּ֥הmaṭṭeha branch
- הָאֱלֹהִ֖יםʼĕlôhîymgods in the ordinary sense
- בְּיָדִֽיyâda hand (the open one (indicating power
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 17:9 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe said to Yehoshua, “Choose men for us and go out to battle Amaleik. Tomorrow, I will stand on top of the hill with the staff of God in my hand.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses said to Joshua: Choose for us [you and me (whence it is derived that the honor of one's disciple should be as dear to one as his own)] men [warriors and fearers of sin, whose merits will avail them] and go out [of the cloud] and do battle with Amalek. Tomorrow I shall stand upon the top of the hill with the staff of G-d in my hand.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֨אמֶר מֹשֶׁ֤ה אֶל־יְהוֹשֻׁ֙עַ֙ בְּחַר־לָ֣נוּ אֲנָשִׁ֔ים וְצֵ֖א הִלָּחֵ֣ם בַּעֲמָלֵ֑ק מָחָ֗ר אָנֹכִ֤י נִצָּב֙ עַל־רֹ֣אשׁ הַגִּבְעָ֔ה וּמַטֵּ֥ה הָאֱלֹהִ֖ים בְּיָדִֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses said unto Joshua: ‘Choose us out men, and go out, fight with Amalek; tomorrow I will stand on the top of the hill with the rod of God in my hand.’
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֨אמֶר מֹשֶׁ֤ה אֶל־יְהוֹשֻׁ֙עַ֙ בְּחַר־לָ֣נוּ אֲנָשִׁ֔ים וְצֵ֖א הִלָּחֵ֣ם בַּעֲמָלֵ֑ק מָחָ֗ר אָנֹכִ֤י נִצָּב֙ עַל־רֹ֣אשׁ הַגִּבְעָ֔ה וּמַטֵּ֥ה הָאֱלֹהִ֖ים בְּיָדִֽי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר משה אל יהושע בחר לנו אנשים וצא הלחם בעמלק מחר אנכי נצב על ראש הגבעה ומטה האלהים בידי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר מֹשֶׁה אֶל־יְהוֹשֻׁעַ בְּחַר־לָנוּ אֲנָשִׁים וְצֵא הִלָּחֵם בַּעֲמָלֵק מָחָר אָנֹכִי נִצָּב עַל־רֹאשׁ הַגִּבְעָה וּמַטֵּה הָאֱלֹהִים בְּיָדִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט משה געזאָגט צו יהוֹשוען: קלײַב אונדז אױס מענער, און גײ אַרױס, האַלט מלחמה מיט עַמָלֵק. מאָרגן װעל איך זיך שטעלן אױפֿן שפּיץ באַרג, מיט דעם שטעקן פֿון גאָט אין מײַן האַנט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse dit à Josué: "Choisis des hommes et va livrer bataille à Amalec; demain, je me tiendrai au sommet de cette colline, la verge divine à la main."
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E Mosè disse a Giosuè: Fa per noi scelta d’uomini, ed esci a combattere contro Amalèk. Domani io mi collocherò sulla sommità della collina, con in mano la verga di Dio.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Mojżesz do Jehoszuego: "Wybierz nam mężów i wyjdź, walcz z Amalekiem. Jutro ja stanę na szczycie pagórka, a berło Boże w ręku moim."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da sprach Mose zu Josua: Wähle uns Männer und ziehe aus, gegen Amalek zu streiten; morgen werde ich stehen auf dem Gipfel der Anhöhe, den Stab Gottes in meiner Hand.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Mosche zu Jehoschua: Wähle uns Männer und gehe hinaus, kämpfe mit Amalek. Morgen stehe ich auf dem Gipfel des Hügels, den Stab Gottes in meiner Hand.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Moseo diris al Josuo: Elektu al ni virojn, kaj eliru, batalu kontraŭ la Amalekidoj. Morgaŭ mi staros sur supro de monteto, kaj la Dian bastonon mi havos en mia mano.
الترخيص: Public Domain
Commentary on Exodus 17:9
Rashi
עברית
בחר לנו. לי ולך, השוהו לו, מכאן אמרו, יהי כבוד תלמידך חביב עליך כשלך, וכבוד חברך כמורא רבך מנין, שנאמר וַיֹּאמֶר אַהֲרֹן אֶל משֶׁה בִּי אֲדֹנִי (במדבר יב, יא), והלא אהרן גדול מאחיו היה, ועושה את חברו כרבו. ומורא רבך כמורא שמים מנין, שנאמר אֲדֹנִי משֶׁה כְּלָאֵם (שם יא, כח), כלם מן העולם, חייבין הם כלייה, המורדים בך כאילו מרדו בהקב"ה:
וצא הלחם. צא מן הענן והלחם בו (מכילתא עמלק פ"א):
מחר. בעת המלחמה, אנכי נצב:
בחר לנו אנשים. גבורים ויראי חטא, שתהא זכותן מסייעתן. דבר אחר בחר לנו אנשים, שיודעין לבטל כשפים, לפי שבני עמלק מכשפים היו:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Mosheh said to Jehoshua, Choose such men as are strong in the precepts, and victorious in fight; and go, under the Cloud of glory, and set battle in array against the hosts of Amalek. Tomorrow I will stand, prepared with fasting, with the righteous fathers of the chiefs of the people, and the righteous mothers who are like the hills, with the rod with which the miracles have been wrought from before the Lord, in my hand.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויאמר משה אל יהושע. הוא נין הנשיא אלישמע בן עמיהוד. שהיה בעל דגל אפרים. וקראו הכתוב כאן יהושע בשם שקראו משה בדבר המרגלים:
בחר לנו. דרך הלשון לומר ככה בחר לך. שבו לנו בזה:
אנשים. ידועים בעלי גבורה אנשי מלחמה. כמו כלם אנשים:
וצא הלחם. צא. ממחנה ישראל להלחם בעמלק.
ואנכי אהיה נצב על ראש הגבעה שהוא חורב והוא הר סיני:
ומטה האלהים בידי. שארים בו ידי להתפלל:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND MOSES SAID TO JOSHUA. It would appear from here that from the day he came before him, Moses called him Joshua, and so it is also written: And Joshua heard the noise of the people. Scripture which states in the case of the spies, And Moses called Hoshea the son of Nun, Joshua, must then be referring to the beginning, [when Joshua first came to minister before him]. The verse informs us that this Hoshea the son of Nun, who was chosen to be among the spies, is the same one that Moses called Joshua. Our Rabbis commented [that Moses gave him this name of Yehoshua, which is a compound of Y-ah (G-d) and hoshea (help), because] he in effect prayed for him, “May G-d help thee that thou mayest not follow the [evil] counsel of the spies.” The intent of this comment is to state that because of this event of which Moses knew in advance, i.e., that Joshua was destined to go with the spies, he called him by that name [Yehoshua — Joshua] at the outset. We may also say that at that time [when the spies were chosen], Moses designated that name in front of the assembly, i.e., that his name henceforth be not Hoshea but Joshua.
The reason that Moses commanded Joshua to fight with Amalek was so that he [Moses] might pray with the raising of hands on the top of the hill. He went up there so that he might see the Israelites engage in battle and train his sight on them to bring them blessing. They too, upon seeing him with his hands spread heavenward and saying many prayers, would have trust in him, and they would thus be endowed with additional valor and strength.
In Pirke d’Rabbi Eliezer, we find additionally: “All Israel went outside of their tents, and they saw Moses kneeling on his knees, and they did likewise. He fell on his face to the earth and they did likewise. He spread his hands heavenward, and they also did so. [From here, you learn the principle that] as the public reader of prayers recites, so do all the people respond after him. And thus the Holy One, blessed be He, caused Amalek and his people to fall by the hand of Joshua.” But if so, [i.e., if Moses’ hands were spread heavenward], the sense of the expression, with the rod of G-d in my hand, must be that when Moses went up to the top of the hill and saw Amalek, he stretched forth his hand with the rod to bring down [upon the Amalekites] strokes of pestilence, the sword and destruction, just as it is said in the case of Joshua: Stretch out the javelin …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ומטה האלוקים בידי, to show the people at what time he would be praying in order that they too would coordinate the time they offered their own prayers with that of Moses. The importance of this harmonising of prayers is demonstrated when the Talmud tells us that in the large synagogue of Alexandria they waved flags so that the people who could not hear the cantor could pray in harmony with him, nonetheless. (Sukkah 51).
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria