لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
15
For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.
العالياه 5
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- תְּבִאֵ֗מוֹbôwʼto go or come
- וְתִטָּעֵ֨מוֹ֙nâṭaʻto strike in
- בְּהַ֣רhara mountain or range of hills
- נַחֲלָֽתְךָ֔nachălâhsomething inherited
- מָכ֧וֹןmâkôwna fixture
- לְשִׁבְתְּךָ֛yâshabto sit down (specifically as judge. in a
- פָּעַ֖לְתָּpâʻalto do or make
- יְהוָ֑הYᵉhôvâhJehovah
- מִקְּדָ֕שׁmiqdâsha consecrated thing or place
- אֲדֹנָ֖יʼĂdônâythe Lord
- כּוֹנְנ֥וּkûwnto be erect
- יָדֶֽיךָyâda hand (the open one (indicating power
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 15:17 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
You will bring them and plant them on the mountain of Your inheritance, the place for Your habitation, which You, Adonoy have made; the Sanctuary—my Master—[which] Your hands established.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
You will bring them and You will plant them [("them" and not "us" — Moses prophesying in effect that he himself would not enter the land)] in the mountain of Your inheritance, aligned with Your habitation [the Throne of Glory], which You have made, O L-rd — the sanctuary, O L-rd, which Your [two] hands have established [(the sanctuary being more beloved of the L-rd than the world, which He created with one hand (Psalms 48:13). And when will it be rebuilt with two hands? At that time when… (18)]
الترخيص: CC BY
עברית · Miqra according to the Masorah
תְּבִאֵ֗מוֹ וְתִטָּעֵ֙מוֹ֙ בְּהַ֣ר נַחֲלָֽתְךָ֔ מָכ֧וֹן לְשִׁבְתְּךָ֛ פָּעַ֖לְתָּ יְהֹוָ֑ה מִקְּדָ֕שׁ אֲדֹנָ֖י כּוֹנְנ֥וּ יָדֶֽיךָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
תְּבִאֵ֗מוֹ וְתִטָּעֵ֙מוֹ֙ בְּהַ֣ר נַחֲלָֽתְךָ֔ מָכ֧וֹן לְשִׁבְתְּךָ֛ פָּעַ֖לְתָּ יְהוָ֑ה מִקְּדָ֕שׁ אֲדֹנָ֖י כּוֹנְנ֥וּ יָדֶֽיךָ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
תבאמו ותטעמו בהר נחלתך מכון לשבתך פעלת יהוה מקדש אדני כוננו ידיך
الترخيص: Public Domain
עברית · Tanach with Nikkud
תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃
الترخيص: Public Domain
English · Rabbi Mike Feuer, Jerusalem Anthology
You shall bring them and plant them on the mount of Your heritage, directed toward Your habitation, which You made, O Lord; the sanctuary, O Lord, [which] Your hands founded.
الترخيص: CC BY
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װעסט זײ ברענגען און זײ פלאַנצן אױף דעם באַרג פֿון דײַן אַרב, דעם אָרט װאָס דו האָסט געמאַכט פֿאַר דיר, גאָט, צו װוינען, דעם הײליקטום, גאָט, װאָס דײַנע הענט האָבן אױפֿגעשטעלט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Que tu les aies amenés, fixés, sur ce mont, ton domaine, résidence que tu t’es réservée, Seigneur! Sanctuaire, ô mon Dieu! Préparé par tes mains.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E tu lo condurrai, e lo stabilirai nella montuosa regione di tuo patrimonio [a te prediletta]; (lo condurrai, dico) al luogo che per tua sede tu, o Signore, destinasti; al santuario, o Signore, che le tue mani renderanno inconcusso.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Zaprowadzisz ich i zasadzisz na górze dziedzictwa Twego, na miejscu, które urządzisz na siedzibę Twą, Wiekuisty, w świątyni, Panie, którą założą ręce Twoje!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Du wirst sie auch bringen auf den Berg deines Eigentums, die Stätte, die zu deinem Sitze du gemacht, Herr; das Heiligtum, Herr, das deine Hände errichtet.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Du bringest sie heim, du pflanzest sie ein in das Gebirge deines Erbes, die für dein Weilen bereite Stätte, die, Gott, du erzielt, das Heiligtum, Gott, das deine Hände gegründet. —
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Vi venigos ilin, kaj plantos ilin Sur la monto de Via heredo, Sur la loko, ho Eternulo, kiun Vi faris Via sidejo, En la sanktejo, ho Sinjoro, kiun pretigis Viaj manoj.
الترخيص: Public Domain
Commentary on Exodus 15:17
Rashi
English
the sanctuary – There is a zakaf gadol as the cantillation on this word in order to separate it from the word after it, meaning: the sanctuary which your hands founded, O Lord. The Holy Temple is particularly beloved because the world was created with one hand, as it says “Even My hand laid the foundation of the earth…” (Yeshayahi 48:13) while the Holy Temple was created with two hands. When will it be built with two hands? When Gd is king forever, in the time to come when all the kingship is his.
Rabbi Mike Feuer, Jerusalem Anthology · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Thou wilt bring them in, and plant them on the mountain of Thy sanctuary, the place which Thou hast provided before the throne of Thy glory, the house of Thy holy Shekinah, which Thou, O Lord, hast prepared, Thy sanctuary that with both hands Thou hast established.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
תבאמו ותטעמו. תפלה שיעמדו שם הרבה ולא יגלו. כדרך בהר מרום ישראל אשתלנו:
בהר. כמו ההר הטוב הזה והלבנון או רמז להר המוריה על כן כתוב אחריו מכון לשבתך פעלת ה'.
וטעם פעלת ה'. שאתה כוננת מקדש מכון לך. כי המקום הנזכר הוא כנגד המקום הנכבד מהעליון. כי מקומות הארץ משתנים כנגד הכוכב העומד על ראשם וחכמי המזלות יבינו זה.
ומלת מקדש. כמו מקדש. וכמוהו השבת מטהרו. כי הדגש בטי"ת נוסף כדגש קו"ף מקדש ובעבור שהי' בקו"ף שוא נע נרפה הדל"ת. כי אין מנהג בכל המקרא דגש אחר שוא נע חוץ מגזרת שתים. וכבר הזכרתי דקדוקו.
והנה כוננו ידיך. כמו פעלת כי הטעם כפול:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
מקדש, the letter ק in this word has a dagesh, whereas the letter ד is “weak,” i.e. without a dagesh. We encounter similar construction in Exodus 2,3 hatzfino, (the letter צ has the dagesh, whereas the letter פ following it does not) as well as in Judges 16,28 משתי עיני מפלשתים, where the letter ש has the dagesh, whereas the letter ת immediately afterwards does not have a dagesh. The reason is that the dagesh in the letter converts the vowel beneath it into an abbreviated sound after which the consonants ב,פ,ד,כ,ג,ת are never in a “strong” mode.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
תביאמו ותטעמו, in a manner that will ensure that they will never be exiled from there.
בהר נחלתך, on the Temple Mount, of which it has been said in Genesis 22,14 בהר ה' יראה, “on the Mountain of the Lord He manifests Himself.”
'מכון לשבתך פעלת ה, similar to what David, quoting G’d, said in Psalms 132,14 פה אשב כי אויתיה, “here I shall dwell for I have yearned for it.”
מקדש ה' כוננו ידיך, a veiled reference to the sanctuary which G’d would instruct the Jewish people to build for His Presence in Exodus 25,8-9. [G’d’s stating the sizes, furnishings, and materials this Sanctuary would be made of makes it equivalent to He Himself having constructed it. Ed.] Also David, in Chronicles I 28,19 spoke about his having received the details of the blueprint of the Temple to be built by his son Solomon from G’d, proving that G’d Himself considered this as His permanent residence on earth.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria