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Exodus 15:17

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

15

1 אָ֣ז יָשִֽׁיר־מֹשֶׁה֩ וּבְנֵ֨י יִשְׂרָאֵ֜ל אֶת־הַשִּׁירָ֤ה הַזֹּאת֙ לַֽיהֹוָ֔ה וַיֹּאמְר֖וּ לֵאמֹ֑ר        אָשִׁ֤ירָה לַֽיהֹוָה֙ כִּֽי־גָאֹ֣ה גָּאָ֔ה        ס֥וּס וְרֹכְב֖וֹ רָמָ֥ה בַיָּֽם׃         Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying: I will sing unto the LORD, for He is highly exalted; The horse and his rider hath He thrown into the sea.
2 עׇזִּ֤י וְזִמְרָת֙ יָ֔הּ וַֽיְהִי־לִ֖י לִֽישׁוּעָ֑ה        זֶ֤ה אֵלִי֙ וְאַנְוֵ֔הוּ        אֱלֹהֵ֥י אָבִ֖י וַאֲרֹמְמֶֽנְהוּ׃         The LORD is my strength and song, And He is become my salvation; This is my God, and I will glorify Him; My father’s God, and I will exalt Him.
3 יְהֹוָ֖ה אִ֣ישׁ מִלְחָמָ֑ה יְהֹוָ֖ה שְׁמֽוֹ׃         The LORD is a man of war, The LORD is His name.
4 מַרְכְּבֹ֥ת פַּרְעֹ֛ה וְחֵיל֖וֹ יָרָ֣ה בַיָּ֑ם        וּמִבְחַ֥ר שָֽׁלִשָׁ֖יו טֻבְּע֥וּ בְיַם־סֽוּף׃         Pharaoh’s chariots and his host hath He cast into the sea, And his chosen captains are sunk in the Red Sea.
5 תְּהֹמֹ֖ת יְכַסְיֻ֑מוּ יָרְד֥וּ בִמְצוֹלֹ֖ת כְּמוֹ־אָֽבֶן׃         The deeps cover them— They went down into the depths like a stone.
6 יְמִֽינְךָ֣ יְהֹוָ֔ה נֶאְדָּרִ֖י בַּכֹּ֑חַ        יְמִֽינְךָ֥ יְהֹוָ֖ה תִּרְעַ֥ץ אוֹיֵֽב׃         Thy right hand, O LORD, glorious in power, Thy right hand, O LORD, dasheth in pieces the enemy.
7 וּבְרֹ֥ב גְּאוֹנְךָ֖ תַּהֲרֹ֣ס קָמֶ֑יךָ        תְּשַׁלַּח֙ חֲרֹ֣נְךָ֔ יֹאכְלֵ֖מוֹ כַּקַּֽשׁ׃         And in the greatness of Thine excellency Thou overthrowest them that rise up against Thee; Thou sendest forth Thy wrath, it consumeth them as stubble.
8 וּבְר֤וּחַ אַפֶּ֙יךָ֙ נֶ֣עֶרְמוּ מַ֔יִם        נִצְּב֥וּ כְמוֹ־נֵ֖ד נֹזְלִ֑ים        קָֽפְא֥וּ תְהֹמֹ֖ת בְּלֶב־יָֽם׃         And with the blast of Thy nostrils the waters were piled up— The floods stood upright as a heap; The deeps were congealed in the heart of the sea.
9 אָמַ֥ר אוֹיֵ֛ב אֶרְדֹּ֥ף אַשִּׂ֖יג        אֲחַלֵּ֣ק שָׁלָ֑ל תִּמְלָאֵ֣מוֹ נַפְשִׁ֔י        אָרִ֣יק חַרְבִּ֔י תּוֹרִישֵׁ֖מוֹ יָדִֽי׃         The enemy said: ‘I will pursue, I will overtake, I will divide the spoil; My lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.’
10 נָשַׁ֥פְתָּ בְרוּחֲךָ֖ כִּסָּ֣מוֹ יָ֑ם        צָֽלְלוּ֙ כַּֽעוֹפֶ֔רֶת בְּמַ֖יִם אַדִּירִֽים׃         Thou didst blow with Thy wind, the sea covered them; They sank as lead in the mighty waters.
11 מִֽי־כָמֹ֤כָה בָּֽאֵלִם֙ יְהֹוָ֔ה        מִ֥י כָּמֹ֖כָה נֶאְדָּ֣ר בַּקֹּ֑דֶשׁ        נוֹרָ֥א תְהִלֹּ֖ת עֹ֥שֵׂה פֶֽלֶא׃         Who is like unto Thee, O LORD, among the mighty? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders?
12 נָטִ֙יתָ֙ יְמִ֣ינְךָ֔ תִּבְלָעֵ֖מוֹ אָֽרֶץ׃         Thou stretchedst out Thy right hand— The earth swallowed them.
13 נָחִ֥יתָ בְחַסְדְּךָ֖ עַם־ז֣וּ גָּאָ֑לְתָּ        נֵהַ֥לְתָּ בְעׇזְּךָ֖ אֶל־נְוֵ֥ה קׇדְשֶֽׁךָ׃         Thou in Thy love hast led the people that Thou hast redeemed; Thou hast guided them in Thy strength to Thy holy habitation.
14 שָֽׁמְע֥וּ עַמִּ֖ים יִרְגָּז֑וּן        חִ֣יל אָחַ֔ז יֹשְׁבֵ֖י פְּלָֽשֶׁת׃         The peoples have heard, they tremble; Pangs have taken hold on the inhabitants of Philistia.
15 אָ֤ז נִבְהֲלוּ֙ אַלּוּפֵ֣י אֱד֔וֹם        אֵילֵ֣י מוֹאָ֔ב יֹֽאחֲזֵ֖מוֹ רָ֑עַד        נָמֹ֕גוּ כֹּ֖ל יֹשְׁבֵ֥י כְנָֽעַן׃         Then were the chiefs of Edom affrighted; The mighty men of Moab, trembling taketh hold upon them; All the inhabitants of Canaan are melted away.
16 תִּפֹּ֨ל עֲלֵיהֶ֤ם אֵימָ֙תָה֙ וָפַ֔חַד        בִּגְדֹ֥ל זְרוֹעֲךָ֖ יִדְּמ֣וּ כָּאָ֑בֶן        עַד־יַעֲבֹ֤ר עַמְּךָ֙ יְהֹוָ֔ה        עַֽד־יַעֲבֹ֖ר עַם־ז֥וּ קָנִֽיתָ׃         Terror and dread falleth upon them; By the greatness of Thine arm they are as still as a stone; Till Thy people pass over, O LORD, Till the people pass over that Thou hast gotten.
17 תְּבִאֵ֗מוֹ וְתִטָּעֵ֙מוֹ֙ בְּהַ֣ר נַחֲלָֽתְךָ֔        מָכ֧וֹן לְשִׁבְתְּךָ֛ פָּעַ֖לְתָּ יְהֹוָ֑ה        מִקְּדָ֕שׁ אֲדֹנָ֖י כּוֹנְנ֥וּ יָדֶֽיךָ׃         Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established.
18 יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃         The LORD shall reign for ever and ever.
19 כִּ֣י בָא֩ ס֨וּס פַּרְעֹ֜ה בְּרִכְבּ֤וֹ וּבְפָרָשָׁיו֙ בַּיָּ֔ם        וַיָּ֧שֶׁב יְהֹוָ֛ה עֲלֵהֶ֖ם אֶת־מֵ֣י הַיָּ֑ם        וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה בְּת֥וֹךְ הַיָּֽם׃ {פ}
For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.
20 וַתִּקַּח֩ מִרְיָ֨ם הַנְּבִיאָ֜ה אֲח֧וֹת אַהֲרֹ֛ן אֶת־הַתֹּ֖ף בְּיָדָ֑הּ וַתֵּצֶ֤אןָ כׇֽל־הַנָּשִׁים֙ אַחֲרֶ֔יהָ בְּתֻפִּ֖ים וּבִמְחֹלֹֽת׃ And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
21 וַתַּ֥עַן לָהֶ֖ם מִרְיָ֑ם שִׁ֤ירוּ לַֽיהֹוָה֙ כִּֽי־גָאֹ֣ה גָּאָ֔ה ס֥וּס וְרֹכְב֖וֹ רָמָ֥ה בַיָּֽם׃ {ס}         And Miriam sang unto them: Sing ye to the LORD, for He is highly exalted: The horse and his rider hath He thrown into the sea.
22 וַיַּסַּ֨ע מֹשֶׁ֤ה אֶת־יִשְׂרָאֵל֙ מִיַּם־ס֔וּף וַיֵּצְא֖וּ אֶל־מִדְבַּר־שׁ֑וּר וַיֵּלְכ֧וּ שְׁלֹֽשֶׁת־יָמִ֛ים בַּמִּדְבָּ֖ר וְלֹא־מָ֥צְאוּ מָֽיִם׃ And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
23 וַיָּבֹ֣אוּ מָרָ֔תָה וְלֹ֣א יָֽכְל֗וּ לִשְׁתֹּ֥ת מַ֙יִם֙ מִמָּרָ֔ה כִּ֥י מָרִ֖ים הֵ֑ם עַל־כֵּ֥ן קָרָֽא־שְׁמָ֖הּ מָרָֽה׃ And when they came to Marah, they could not drink of the waters of Marah, for they were bitter. Therefore the name of it was called Marah.
24 וַיִּלֹּ֧נוּ הָעָ֛ם עַל־מֹשֶׁ֥ה לֵּאמֹ֖ר מַה־נִּשְׁתֶּֽה׃ And the people murmured against Moses, saying: ‘What shall we drink?’
25 וַיִּצְעַ֣ק אֶל־יְהֹוָ֗ה וַיּוֹרֵ֤הוּ יְהֹוָה֙ עֵ֔ץ וַיַּשְׁלֵךְ֙ אֶל־הַמַּ֔יִם וַֽיִּמְתְּק֖וּ הַמָּ֑יִם שָׁ֣ם שָׂ֥ם ל֛וֹ חֹ֥ק וּמִשְׁפָּ֖ט וְשָׁ֥ם נִסָּֽהוּ׃ And he cried unto the LORD; and the LORD showed him a tree, and he cast it into the waters, and the waters were made sweet. There He made for them a statute and an ordinance, and there He proved them;
26 וַיֹּ֩אמֶר֩ אִם־שָׁמ֨וֹעַ תִּשְׁמַ֜ע לְק֣וֹל ׀ יְהֹוָ֣ה אֱלֹהֶ֗יךָ וְהַיָּשָׁ֤ר בְּעֵינָיו֙ תַּעֲשֶׂ֔ה וְהַֽאֲזַנְתָּ֙ לְמִצְוֺתָ֔יו וְשָׁמַרְתָּ֖ כׇּל־חֻקָּ֑יו כׇּֽל־הַמַּחֲלָ֞ה אֲשֶׁר־שַׂ֤מְתִּי בְמִצְרַ֙יִם֙ לֹא־אָשִׂ֣ים עָלֶ֔יךָ כִּ֛י אֲנִ֥י יְהֹוָ֖ה רֹפְאֶֽךָ׃ {ס}         and He said: ‘If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in His eyes, and wilt give ear to His commandments, and keep all His statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians; for I am the LORD that healeth thee.’

العالياه 5

27 וַיָּבֹ֣אוּ אֵילִ֔מָה וְשָׁ֗ם שְׁתֵּ֥ים עֶשְׂרֵ֛ה עֵינֹ֥ת מַ֖יִם וְשִׁבְעִ֣ים תְּמָרִ֑ים וַיַּחֲנוּ־שָׁ֖ם עַל־הַמָּֽיִם׃ And they came to Elim, where were twelve springs of water, and three score and ten palm-trees; and they encamped there by the waters.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. תְּבִאֵ֗מוֹbôwʼto go or come
  2. וְתִטָּעֵ֨מוֹ֙nâṭaʻto strike in
  3. בְּהַ֣רhara mountain or range of hills
  4. נַחֲלָֽתְךָ֔nachălâhsomething inherited
  5. מָכ֧וֹןmâkôwna fixture
  6. לְשִׁבְתְּךָ֛yâshabto sit down (specifically as judge. in a
  7. פָּעַ֖לְתָּpâʻalto do or make
  8. יְהוָ֑הYᵉhôvâhJehovah
  9. מִקְּדָ֕שׁmiqdâsha consecrated thing or place
  10. אֲדֹנָ֖יʼĂdônâythe Lord
  11. כּוֹנְנ֥וּkûwnto be erect
  12. יָדֶֽיךָyâda hand (the open one (indicating power

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Exodus 15:17 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

You will bring them and plant them on the mountain of Your inheritance, the place for Your habitation, which You, Adonoy have made; the Sanctuary—my Master—[which] Your hands established.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

You will bring them and You will plant them [("them" and not "us" — Moses prophesying in effect that he himself would not enter the land)] in the mountain of Your inheritance, aligned with Your habitation [the Throne of Glory], which You have made, O L-rd — the sanctuary, O L-rd, which Your [two] hands have established [(the sanctuary being more beloved of the L-rd than the world, which He created with one hand (Psalms 48:13). And when will it be rebuilt with two hands? At that time when… (18)]

الترخيص: CC BY

עברית · Miqra according to the Masorah

תְּבִאֵ֗מוֹ וְתִטָּעֵ֙מוֹ֙ בְּהַ֣ר נַחֲלָֽתְךָ֔        מָכ֧וֹן לְשִׁבְתְּךָ֛ פָּעַ֖לְתָּ יְהֹוָ֑ה        מִקְּדָ֕שׁ אֲדֹנָ֖י כּוֹנְנ֥וּ יָדֶֽיךָ׃        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

תְּבִאֵ֗מוֹ וְתִטָּעֵ֙מוֹ֙ בְּהַ֣ר נַחֲלָֽתְךָ֔ מָכ֧וֹן לְשִׁבְתְּךָ֛ פָּעַ֖לְתָּ יְהוָ֑ה מִקְּדָ֕שׁ אֲדֹנָ֖י כּוֹנְנ֥וּ יָדֶֽיךָ׃

الترخيص: Public Domain

עברית · Tanach with Text Only

תבאמו ותטעמו בהר נחלתך מכון לשבתך פעלת יהוה מקדש אדני כוננו ידיך

الترخيص: Public Domain

עברית · Tanach with Nikkud

תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃

الترخيص: Public Domain

English · Rabbi Mike Feuer, Jerusalem Anthology

You shall bring them and plant them on the mount of Your heritage, directed toward Your habitation, which You made, O Lord; the sanctuary, O Lord, [which] Your hands founded.

الترخيص: CC BY

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װעסט זײ ברענגען און זײ פלאַנצן אױף דעם באַרג פֿון דײַן אַרב, דעם אָרט װאָס דו האָסט געמאַכט פֿאַר דיר, גאָט, צו װוינען, דעם הײליקטום, גאָט, װאָס דײַנע הענט האָבן אױפֿגעשטעלט.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Que tu les aies amenés, fixés, sur ce mont, ton domaine, résidence que tu t’es réservée, Seigneur! Sanctuaire, ô mon Dieu! Préparé par tes mains.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

E tu lo condurrai, e lo stabilirai nella montuosa regione di tuo patrimonio [a te prediletta]; (lo condurrai, dico) al luogo che per tua sede tu, o Signore, destinasti; al santuario, o Signore, che le tue mani renderanno inconcusso.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Zaprowadzisz ich i zasadzisz na górze dziedzictwa Twego, na miejscu, które urządzisz na siedzibę Twą, Wiekuisty, w świątyni, Panie, którą założą ręce Twoje! 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Du wirst sie auch bringen auf den Berg deines Eigentums, die Stätte, die zu deinem Sitze du gemacht, Herr; das Heiligtum, Herr, das deine Hände errichtet.

الترخيص: Public Domain

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Du bringest sie heim, du pflanzest sie ein in das Gebirge deines Erbes, die für dein Weilen bereite Stätte, die, Gott, du erzielt, das Heiligtum, Gott, das deine Hände gegründet. —

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Vi venigos ilin, kaj plantos ilin Sur la monto de Via heredo, Sur la loko, ho Eternulo, kiun Vi faris Via sidejo, En la sanktejo, ho Sinjoro, kiun pretigis Viaj manoj.

الترخيص: Public Domain

Commentary on Exodus 15:17

Rashi

English

the sanctuary – There is a zakaf gadol as the cantillation on this word in order to separate it from the word after it, meaning: the sanctuary which your hands founded, O Lord. The Holy Temple is particularly beloved because the world was created with one hand, as it says “Even My hand laid the foundation of the earth…” (Yeshayahi 48:13) while the Holy Temple was created with two hands. When will it be built with two hands? When Gd is king forever, in the time to come when all the kingship is his.

Rabbi Mike Feuer, Jerusalem Anthology · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

Thou wilt bring them in, and plant them on the mountain of Thy sanctuary, the place which Thou hast provided before the throne of Thy glory, the house of Thy holy Shekinah, which Thou, O Lord, hast prepared, Thy sanctuary that with both hands Thou hast established.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

תבאמו ותטעמו. תפלה שיעמדו שם הרבה ולא יגלו. כדרך בהר מרום ישראל אשתלנו:

בהר. כמו ההר הטוב הזה והלבנון או רמז להר המוריה על כן כתוב אחריו מכון לשבתך פעלת ה'.

וטעם פעלת ה'. שאתה כוננת מקדש מכון לך. כי המקום הנזכר הוא כנגד המקום הנכבד מהעליון. כי מקומות הארץ משתנים כנגד הכוכב העומד על ראשם וחכמי המזלות יבינו זה.

ומלת מקדש. כמו מקדש. וכמוהו השבת מטהרו. כי הדגש בטי"ת נוסף כדגש קו"ף מקדש ובעבור שהי' בקו"ף שוא נע נרפה הדל"ת. כי אין מנהג בכל המקרא דגש אחר שוא נע חוץ מגזרת שתים. וכבר הזכרתי דקדוקו.

והנה כוננו ידיך. כמו פעלת כי הטעם כפול:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Rashbam

English

מקדש, the letter ק in this word has a dagesh, whereas the letter ד is “weak,” i.e. without a dagesh. We encounter similar construction in Exodus 2,3 hatzfino, (the letter צ has the dagesh, whereas the letter פ following it does not) as well as in Judges 16,28 משתי עיני מפלשתים, where the letter ש has the dagesh, whereas the letter ת immediately afterwards does not have a dagesh. The reason is that the dagesh in the letter converts the vowel beneath it into an abbreviated sound after which the consonants ב,פ,ד,כ,ג,ת are never in a “strong” mode.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

תביאמו ותטעמו, in a manner that will ensure that they will never be exiled from there.

בהר נחלתך, on the Temple Mount, of which it has been said in Genesis 22,14 בהר ה' יראה, “on the Mountain of the Lord He manifests Himself.”

'מכון לשבתך פעלת ה, similar to what David, quoting G’d, said in Psalms 132,14 פה אשב כי אויתיה, “here I shall dwell for I have yearned for it.”

מקדש ה' כוננו ידיך, a veiled reference to the sanctuary which G’d would instruct the Jewish people to build for His Presence in Exodus 25,8-9. [G’d’s stating the sizes, furnishings, and materials this Sanctuary would be made of makes it equivalent to He Himself having constructed it. Ed.] Also David, in Chronicles I 28,19 spoke about his having received the details of the blueprint of the Temple to be built by his son Solomon from G’d, proving that G’d Himself considered this as His permanent residence on earth.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria