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1
قسم Shemot
العالياه 1
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
العالياه 2
And Pharaoh charged all his people, saying: ‘Every son that is born ye shall cast into the river, and every daughter ye shall save alive.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֗אמֶרʼâmarto say
- בְּיַלֶּדְכֶן֙yâladto bear young
- אֶתʼêthself (but generally used to point out mo
- הָֽעִבְרִיּ֔וֹתʻIbrîyan Eberite or descendant of Eber
- וּרְאִיתֶ֖ןrâʼâhto see
- עַלʻalabove
- הָאָבְנָ֑יִםʼôbena pair of stones
- אִםʼimused very widely as demonstrative
- בֵּ֥ןbêna son
- הוּא֙hûwʼhe
- וַהֲמִתֶּ֣ןmûwthto die
- אֹת֔וֹʼêthself (but generally used to point out mo
- וְאִםʼimused very widely as demonstrative
- בַּ֥תbatha daughter (used in the same wide sense
- הִ֖יאhûwʼhe
- וָחָֽיָהchâyayto live
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 1:16 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He said, “When you deliver Hebrew women, you must look at the birthstool. If it is a boy, kill him; but if it is a girl, let her live.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he said: When you deliver the Hebrew women, and you see upon the birth-stool that it is a son, then you shall kill him [(his astrologers having told him that a male would be born who would save Israel)], and if it is a daughter, then she shall live.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֗אמֶר בְּיַלֶּדְכֶן֙ אֶת־הָֽעִבְרִיּ֔וֹת וּרְאִיתֶ֖ן עַל־הָאׇבְנָ֑יִם אִם־בֵּ֥ן הוּא֙ וַהֲמִתֶּ֣ן אֹת֔וֹ וְאִם־בַּ֥ת הִ֖וא וָחָֽיָה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and he said: ‘When ye do the office of a midwife to the Hebrew women, ye shall look upon the birthstool: if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֗אמֶר בְּיַלֶּדְכֶן֙ אֶת־הָֽעִבְרִיּ֔וֹת וּרְאִיתֶ֖ן עַל־הָאָבְנָ֑יִם אִם־בֵּ֥ן הוּא֙ וַהֲמִתֶּ֣ן אֹת֔וֹ וְאִם־בַּ֥ת הִ֖יא וָחָֽיָה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר בילדכן את העבריות וראיתן על האבנים אם בן הוא והמתן אתו ואם בת היא וחיה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר בְּיַלֶּדְכֶן אֶת־הָעִבְרִיּוֹת וּרְאִיתֶן עַל־הָאָבְנָיִם אִם־בֵּן הוּא וַהֲמִתֶּן אֹתוֹ וְאִם־בַּת הִיא וָחָיָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אַז איר העלפֿט די ייִדישע װײַבער געבערן, זאָלט איר זען אױפֿן בראָכשטול, אױב דאָס איז אַ זון, זאָלט איר אים טײטן, און אױב דאָס איז אַ טאָכטער, זאָל זי בלײַבן לעבן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et il dit: "Lorsque vous accoucherez les femmes hébreues, vous examinerez les attributs du sexe: si c’est un garçon, faites-le périr; une fille, qu’elle vive."
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Disse cioè: Quando assisterete al parto le Ebree, osserverete sopra la seggiola [o: sul vase da lavare il neonato]: s’egli è un figlio, lo farete morire; e s’è una figlia, viva pure.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł: "Gdy będziecie położniczyć Ibrejkom, baczcie na krzesło porodowe: jeżeli to syn, zabijcie go, a jeżeli córka, niechaj żyje."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
So ihr Geburtshilfe leistet den Hebräerinnen, gebet acht auf den Gebärstuhl, wenn es ein Sohn ist, tötet ihn, wenn aber eine Tochter, so bleibe sie am Leben.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
er sprach: Wenn ihr die Ibrinnen entbindet, so habet acht auf den kreißenden Schoß: ist es ein Sohn, so tötet ihn, ist es eine Tochter, so mag sie leben.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Li diris: Kiam vi akuŝigos la Hebreinojn, rigardu la kuŝejon; se estas filo, mortigu lin, kaj se estas filino, lasu ŝin vivi.
الترخيص: Public Domain
Commentary on Exodus 1:16
Rashi
English
He was particular only about males, because his astrologists told him that a boy, who would redeem them would be born in the future.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Targum Jonathan
English
And he said, When you attend Jehudith women, and see them bear, if it be a male child, you shall kill him; but if a daughter, you may let her live.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The Hebrew women. Anyone from the family of Ever is called a Hebrew, and because of his faith he is called a Hebrew. In the same way, it is said (Bereishis 10:21): “And to Shem were also born children; he was the father of all the people of Ever,” meaning, the father of all the people who came from the other side of (m’ever) the river.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
על האבנים; on the birth-chair. We encounter this expression משבר meaning birth-chair in Kings II 19,3 באו בנים עד המשבר, “the babes have reached the birth-stool.” The expression אבנים also occurs in Jeremiah 18,3 where it describes a tool similar to round millstones.
וחיה. The stress is on the first syllable, just as in shavah from shav. We encounter the use of this term in Genesis 11,12 where the Torah, when telling us about the age of Arpachshad when he sired children, writes: ארפכשד חי, ”Arpachshad had lived, etc.” The parallel construction in the feminine mode is chayah. However, in a verse in Kohelet 6,6 אילו חיה אלף שנים, “if he were to live for 1000 years,” the stress is on the last syllable of the word chayah and is in the masculine mode, just like עשה or עלה, which being verbal modes are in the masculine mode, the letter ה at the end notwithstanding.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria