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Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּ֤יkîyvery widely used as a relative conjuncti
- לְאָדָם֙ʼâdâmruddy i.e. a human being (an individual
- שֶׁטּ֣וֹבṭôwbgood in the widest sense
- לְפָנָ֔יוpânîymthe face
- נָתַ֛ןnâthanto give
- חָכְמָ֥הchokmâhwisdom
- וְדַ֖עַתdaʻathknowledge
- וְשִׂמְחָ֑הsimchâhblithesomeness or glee
- וְלַחוֹטֶא֩châṭâʼto miss
- נָתַ֨ןnâthanto give
- עִנְיָ֜ןʻinyânado
- לֶאֱס֣וֹףʼâçaphto gather for any purpose
- וְלִכְנ֗וֹסkânaçto collect
- לָתֵת֙nâthanto give
- לְטוֹב֙ṭôwbgood in the widest sense
- לִפְנֵ֣יpânîymthe face
- הָֽאֱלֹהִ֔יםʼĕlôhîymgods in the ordinary sense
- גַּםgamassemblage
- זֶ֥הzehthe masculine demonstrative pronoun
- הֶ֖בֶלhebelemptiness or vanity
- וּרְע֥וּתrᵉʻûwtha feeding upon
- רֽוּחַrûwachwind
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Ecclesiastes 2:26 in every translation
עברית · Miqra according to the Masorah
כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חׇכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱסֹ֣ף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃
الترخيص: CC BY-SA
עברית · Tanach with Ta39;amei Hamikra
כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חָכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱס֣וֹף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃
الترخيص: Public Domain
English · The Holy Scriptures: A New Translation (JPS 1917)
For to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.
الترخيص: Public Domain
עברית · Tanach with Text Only
כי לאדם שטוב לפניו נתן חכמה ודעת ושמחה ולחוטא נתן ענין לאסוף ולכנוס לתת לטוב לפני האלהים גם־זה הבל ורעות רוח
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי לְאָדָם שֶׁטּוֹב לְפָנָיו נָתַן חָכְמָה וְדַעַת וְשִׂמְחָה וְלַחוֹטֶא נָתַן עִנְיָן לֶאֱסוֹף וְלִכְנוֹס לָתֵת לְטוֹב לִפְנֵי הָאֱלֹהִים גַּם־זֶה הֶבֶל וּרְעוּת רוּחַ׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
For to the man who is good before Him, He has given [(viz. 2:24)] wisdom, and knowledge, and joy [i.e., a heart to occupy himself with Torah and mitzvoth and to rejoice in his lot with food and drink and clean garments]; and to the sinner He has given preoccupation with the amassing and the gathering [of wealth] — to give (it) to him who is good before G-d [viz. Esther 8:2]. This, too, [(one man toiling; the other, taking)] is vanity [(i.e., one of the vanities placed before men)] and breaking of spirit.
الترخيص: CC BY
English · Kohelet by Bruce Heitler
For to the person who is good before Him, He gives wisdom and knowledge and joy, and to the one who misses the mark, He gives the task to increase and to gather up and to give for good before God. This is also a vanishing mist and misleading perception.
الترخيص: CC BY
English · Sefaria Community Translation
Pois ao Adam que é bom, perante [Elohim], Ele concede sabedoria, conhecimento e alegria; mas, ao pecador, ele dá a tarefa de colecionar a acumular bens e deixá-los para quem é bom, perante o Elohim. Isso também é inútil e sustentar-se de vento.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
C’est à l’homme qui lui plait qu’il donne sagesse, intelligence et joie; tandis qu’au pécheur il impose la corvée de recueillir et d’entasser [des biens], qu’il fait passer ensuite à celui qui jouit de la faveur divine. Cela est également vanité et pâture de vent.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Gewiss, Gott hat dem Menschen, der ihm wohlgefällt, Klugheit, Einsicht und Frohsinn gegeben, und dem Sünder hat er gegeben den Drang zum Sammeln und Einscharren, um es dem Gottgefälligen zu geben. Auch das ist also Eitelkeit und Haschen nach Wind.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bo człowiekowi, który Mu się spodobał, daje mądrość i wyrozumienie i radość; grzesznikowi zaś daje popęd, aby zbierał i gromadził, by zostawić to temu, który się Bogu spodoba. I to marność i pogoń za wiatrem.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װײַל דעם מענטשן װאָס איז װױלגעפֿעלן פֿאַר אים, גיט ער חכמה, און קענשאַפֿט, און פֿרײד; און דעם זינדיקן גיט ער אַן עסק צו קלײַבן און צו זאַמלען, כּדי איבערצולאָזן צו דעם װאָס איז װױלגעפֿעלן פֿאַר גאָט. דאָס אױך איז נישטיקײט און װינטיאָגעניש.
الترخيص: Public Domain
English · The Metsudah Five Megillot, Lakewood, N.J., 2001
For to the man who is good in His sight, He gives wisdom, knowledge and joy; but to the sinner, He gives the urge to gather and accumulate—that he should [ultimately] hand it [on to him] who is good in the sight of God; this, too, is vanity and vexation of spirit.
الترخيص: CC BY
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar al homo, kiu agas bone antaŭ Li, Li donas saĝon kaj scion kaj ĝojon, kaj al la pekulo Li donas la zorgemecon amasigi kaj kolekti, por poste transdoni al tiu, kiu agas bone antaŭ Dio; kaj ĉi tio estas vantaĵo kaj ventaĵo.
الترخيص: Public Domain
Commentary on Ecclesiastes 2:26
Rashi
English
For to the man who is good in His sight. Before God, mentioned above, “that it is from the hand of God.”
He gives wisdom, knowledge and joy. A heart [i.e., intellect] to engage in Torah [study] and in [fulfilling] the commandments and to rejoice in his portion of eating, drinking, and [donning] clean clothing.
But to the sinner He gives the urge. A habit and concern to hoard and gather, and to give to him who is good before God, as the matter is stated, “and Esther put Mordechai in charge of Haman’s estate.”
This too. Is one of the vanities that were given to the creatures, that they labor, and someone else takes.
The Metsudah Five Megillot, Lakewood, N.J., 2001 · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
עברית
כי לאדם. יש אדם שהוא טוב לפני האלהים ולא נתן לו עמל רק נתן לו חכמה ודעת ושמחה בממון אחר שייגע בו כענין יכין וצדיק ילבש או יהיה פי׳ שמחתו שמחו בחלקו אם רב אם מעט:
ולחוטא. נתן עסק להתעסק לאסוף ממון ויתננו בסוף לאדם שהוא טוב לפני האלהים והנה נמצא המתעסק בקבוץ ממון כמתעסק בהבל ורעות רוח:
Wikisource · الترخيص: Public Domain · Full commentary on Sefaria