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Ecclesiastes 2:26

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

2

1 אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י לְכָה־נָּ֛א אֲנַסְּכָ֥ה בְשִׂמְחָ֖ה וּרְאֵ֣ה בְט֑וֹב וְהִנֵּ֥ה גַם־ה֖וּא הָֽבֶל׃ I said in my heart: ‘Come now, I will try thee with mirth, and enjoy pleasure’; and, behold, this also was vanity.
2 לִשְׂח֖וֹק אָמַ֣רְתִּי מְהוֹלָ֑ל וּלְשִׂמְחָ֖ה מַה־זֹּ֥ה עֹשָֽׂה׃ I said of laughter: ‘It is mad’; and of mirth: ‘What doth it accomplish?’
3 תַּ֣רְתִּי בְלִבִּ֔י לִמְשׁ֥וֹךְ בַּיַּ֖יִן אֶת־בְּשָׂרִ֑י וְלִבִּ֞י נֹהֵ֤ג בַּֽחׇכְמָה֙ וְלֶאֱחֹ֣ז בְּסִכְל֔וּת עַ֣ד אֲשֶׁר־אֶרְאֶ֗ה אֵי־זֶ֨ה ט֜וֹב לִבְנֵ֤י הָאָדָם֙ אֲשֶׁ֤ר יַעֲשׂוּ֙ תַּ֣חַת הַשָּׁמַ֔יִם מִסְפַּ֖ר יְמֵ֥י חַיֵּיהֶֽם׃ I searched in my heart how to pamper my flesh with wine, and, my heart conducting itself with wisdom, how yet to lay hold on folly, till I might see which it was best for the sons of men that they should do under the heaven the few days of their life.
4 הִגְדַּ֖לְתִּי מַעֲשָׂ֑י בָּנִ֤יתִי לִי֙ בָּתִּ֔ים נָטַ֥עְתִּי לִ֖י כְּרָמִֽים׃ I made me great works; I builded me houses; I planted me vineyards;
5 עָשִׂ֣יתִי לִ֔י גַּנּ֖וֹת וּפַרְדֵּסִ֑ים וְנָטַ֥עְתִּי בָהֶ֖ם עֵ֥ץ כׇּל־פֶּֽרִי׃ I made me gardens and parks, and I planted trees in them of all kinds of fruit;
6 עָשִׂ֥יתִי לִ֖י בְּרֵכ֣וֹת מָ֑יִם לְהַשְׁק֣וֹת מֵהֶ֔ם יַ֖עַר צוֹמֵ֥חַ עֵצִֽים׃ I made me pools of water, to water therefrom the wood springing up with trees;
7 קָנִ֙יתִי֙ עֲבָדִ֣ים וּשְׁפָח֔וֹת וּבְנֵי־בַ֖יִת הָ֣יָה לִ֑י גַּ֣ם מִקְנֶה֩ בָקָ֨ר וָצֹ֤אן הַרְבֵּה֙ הָ֣יָה לִ֔י מִכֹּ֛ל שֶֽׁהָי֥וּ לְפָנַ֖י בִּירוּשָׁלָֽ͏ִם׃ I acquired men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;
8 כָּנַ֤סְתִּי לִי֙ גַּם־כֶּ֣סֶף וְזָהָ֔ב וּסְגֻלַּ֥ת מְלָכִ֖ים וְהַמְּדִינ֑וֹת עָשִׂ֨יתִי לִ֜י שָׁרִ֣ים וְשָׁר֗וֹת וְתַעֲנֻג֛וֹת בְּנֵ֥י הָאָדָ֖ם שִׁדָּ֥ה וְשִׁדּֽוֹת׃ I gathered me also silver and gold, and treasure such as kings and the provinces have as their own; I got me men-singers and women-singers, and the delights of the sons of men, women very many.
9 וְגָדַ֣לְתִּי וְהוֹסַ֔פְתִּי מִכֹּ֛ל שֶׁהָיָ֥ה לְפָנַ֖י בִּירוּשָׁלָ֑͏ִם אַ֥ף חׇכְמָתִ֖י עָ֥מְדָה לִּֽי׃ So I was great, and increased more than all that were before me in Jerusalem; also my wisdom stood me in stead.
10 וְכֹל֙ אֲשֶׁ֣ר שָֽׁאֲל֣וּ עֵינַ֔י לֹ֥א אָצַ֖לְתִּי מֵהֶ֑ם לֹֽא־מָנַ֨עְתִּי אֶת־לִבִּ֜י מִכׇּל־שִׂמְחָ֗ה כִּֽי־לִבִּ֤י שָׂמֵ֙חַ֙ מִכׇּל־עֲמָלִ֔י וְזֶֽה־הָיָ֥ה חֶלְקִ֖י מִכׇּל־עֲמָלִֽי׃ And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy, for my heart had joy of all my labour; and this was my portion from all my labour.
11 וּפָנִ֣יתִֽי אֲנִ֗י בְּכׇל־מַעֲשַׂי֙ שֶֽׁעָשׂ֣וּ יָדַ֔י וּבֶֽעָמָ֖ל שֶׁעָמַ֣לְתִּי לַעֲשׂ֑וֹת וְהִנֵּ֨ה הַכֹּ֥ל הֶ֙בֶל֙ וּרְע֣וּת ר֔וּחַ וְאֵ֥ין יִתְר֖וֹן תַּ֥חַת הַשָּֽׁמֶשׁ׃ Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.
12 וּפָנִ֤יתִֽי אֲנִי֙ לִרְא֣וֹת חׇכְמָ֔ה וְהוֹלֵל֖וֹת וְסִכְל֑וּת כִּ֣י ׀ מֶ֣ה הָאָדָ֗ם שֶׁיָּבוֹא֙ אַחֲרֵ֣י הַמֶּ֔לֶךְ אֵ֥ת אֲשֶׁר־כְּבָ֖ר עָשֽׂוּהוּ׃ And I turned myself to behold wisdom, and madness and folly; for what can the man do that cometh after the king? even that which hath been already done.
13 וְרָאִ֣יתִי אָ֔נִי שֶׁיֵּ֥שׁ יִתְר֛וֹן לַֽחׇכְמָ֖ה מִן־הַסִּכְל֑וּת כִּֽיתְר֥וֹן הָא֖וֹר מִן־הַחֹֽשֶׁךְ׃ Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
14 הֶֽחָכָם֙ עֵינָ֣יו בְּרֹאשׁ֔וֹ וְהַכְּסִ֖יל בַּחֹ֣שֶׁךְ הוֹלֵ֑ךְ וְיָדַ֣עְתִּי גַם־אָ֔נִי שֶׁמִּקְרֶ֥ה אֶחָ֖ד יִקְרֶ֥ה אֶת־כֻּלָּֽם׃ The wise man, his eyes are in his head; But the fool walketh in darkness. And I also perceived that one event happeneth to them all.
15 וְאָמַ֨רְתִּֽי אֲנִ֜י בְּלִבִּ֗י כְּמִקְרֵ֤ה הַכְּסִיל֙ גַּם־אֲנִ֣י יִקְרֵ֔נִי וְלָ֧מָּה חָכַ֛מְתִּי אֲנִ֖י אָ֣ז יֹתֵ֑ר וְדִבַּ֣רְתִּי בְלִבִּ֔י שֶׁגַּם־זֶ֖ה הָֽבֶל׃ Then said I in my heart: ‘As it happeneth to the fool, so will it happen even to me; and why was I then more wise?’ Then I said in my heart, that this also is vanity.
16 כִּי֩ אֵ֨ין זִכְר֧וֹן לֶחָכָ֛ם עִֽם־הַכְּסִ֖יל לְעוֹלָ֑ם בְּשֶׁכְּבָ֞ר הַיָּמִ֤ים הַבָּאִים֙ הַכֹּ֣ל נִשְׁכָּ֔ח וְאֵ֛יךְ יָמ֥וּת הֶחָכָ֖ם עִֽם־הַכְּסִֽיל׃ For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will long ago have been forgotten. And how must the wise man die even as the fool!
17 וְשָׂנֵ֙אתִי֙ אֶת־הַ֣חַיִּ֔ים כִּ֣י רַ֤ע עָלַי֙ הַֽמַּעֲשֶׂ֔ה שֶׁנַּעֲשָׂ֖ה תַּ֣חַת הַשָּׁ֑מֶשׁ כִּֽי־הַכֹּ֥ל הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃ So I hated life; because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.
18 וְשָׂנֵ֤אתִֽי אֲנִי֙ אֶת־כׇּל־עֲמָלִ֔י שֶׁאֲנִ֥י עָמֵ֖ל תַּ֣חַת הַשָּׁ֑מֶשׁ שֶׁ֣אַנִּיחֶ֔נּוּ לָאָדָ֖ם שֶׁיִּהְיֶ֥ה אַחֲרָֽי׃ And I hated all my labour wherein I laboured under the sun, seeing that I must leave it unto the man that shall be after me.
19 וּמִ֣י יוֹדֵ֗עַ הֶֽחָכָ֤ם יִהְיֶה֙ א֣וֹ סָכָ֔ל וְיִשְׁלַט֙ בְּכׇל־עֲמָלִ֔י שֶֽׁעָמַ֥לְתִּי וְשֶׁחָכַ֖מְתִּי תַּ֣חַת הַשָּׁ֑מֶשׁ גַּם־זֶ֖ה הָֽבֶל׃ And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labour wherein I have laboured, and wherein I have shown myself wise under the sun. This also is vanity.
20 וְסַבּ֥וֹתִֽי אֲנִ֖י לְיַאֵ֣שׁ אֶת־לִבִּ֑י עַ֚ל כׇּל־הֶ֣עָמָ֔ל שֶׁעָמַ֖לְתִּי תַּ֥חַת הַשָּֽׁמֶשׁ׃ Therefore I turned about to cause my heart to despair concerning all the labour wherein I had laboured under the sun.
21 כִּי־יֵ֣שׁ אָדָ֗ם שֶׁעֲמָל֛וֹ בְּחׇכְמָ֥ה וּבְדַ֖עַת וּבְכִשְׁר֑וֹן וּלְאָדָ֞ם שֶׁלֹּ֤א עָֽמַל־בּוֹ֙ יִתְּנֶ֣נּוּ חֶלְק֔וֹ גַּם־זֶ֥ה הֶ֖בֶל וְרָעָ֥ה רַבָּֽה׃ For there is a man whose labour is with wisdom, and with knowledge, and with skill; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
22 כִּ֠י מֶֽה־הֹוֶ֤ה לָֽאָדָם֙ בְּכׇל־עֲמָל֔וֹ וּבְרַעְי֖וֹן לִבּ֑וֹ שְׁה֥וּא עָמֵ֖ל תַּ֥חַת הַשָּֽׁמֶשׁ׃ For what hath a man of all his labour, and of the striving of his heart, wherein he laboureth under the sun?
23 כִּ֧י כׇל־יָמָ֣יו מַכְאֹבִ֗ים וָכַ֙עַס֙ עִנְיָנ֔וֹ גַּם־בַּלַּ֖יְלָה לֹא־שָׁכַ֣ב לִבּ֑וֹ גַּם־זֶ֖ה הֶ֥בֶל הֽוּא׃ For all his days are pains, and his occupation vexation; yea, even in the night his heart taketh not rest. This also is vanity.
24 אֵֽין־ט֤וֹב בָּאָדָם֙ שֶׁיֹּאכַ֣ל וְשָׁתָ֔ה וְהֶרְאָ֧ה אֶת־נַפְשׁ֛וֹ ט֖וֹב בַּעֲמָל֑וֹ גַּם־זֹה֙ רָאִ֣יתִי אָ֔נִי כִּ֛י מִיַּ֥ד הָאֱלֹהִ֖ים הִֽיא׃ There is nothing better for a man than that he should eat and drink, and make his soul enjoy pleasure for his labour. This also I saw, that it is from the hand of God.
25 כִּ֣י מִ֥י יֹאכַ֛ל וּמִ֥י יָח֖וּשׁ ח֥וּץ מִמֶּֽנִּי׃ For who will eat, or who will enjoy, if not I?
26 כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חׇכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱסֹ֣ף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃ For to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. כִּ֤יkîyvery widely used as a relative conjuncti
  2. לְאָדָם֙ʼâdâmruddy i.e. a human being (an individual
  3. שֶׁטּ֣וֹבṭôwbgood in the widest sense
  4. לְפָנָ֔יוpânîymthe face
  5. נָתַ֛ןnâthanto give
  6. חָכְמָ֥הchokmâhwisdom
  7. וְדַ֖עַתdaʻathknowledge
  8. וְשִׂמְחָ֑הsimchâhblithesomeness or glee
  9. וְלַחוֹטֶא֩châṭâʼto miss
  10. נָתַ֨ןnâthanto give
  11. עִנְיָ֜ןʻinyânado
  12. לֶאֱס֣וֹףʼâçaphto gather for any purpose
  13. וְלִכְנ֗וֹסkânaçto collect
  14. לָתֵת֙nâthanto give
  15. לְטוֹב֙ṭôwbgood in the widest sense
  16. לִפְנֵ֣יpânîymthe face
  17. הָֽאֱלֹהִ֔יםʼĕlôhîymgods in the ordinary sense
  18. גַּםgamassemblage
  19. זֶ֥הzehthe masculine demonstrative pronoun
  20. הֶ֖בֶלhebelemptiness or vanity
  21. וּרְע֥וּתrᵉʻûwtha feeding upon
  22. רֽוּחַrûwachwind

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Ecclesiastes 2:26 in every translation

עברית · Miqra according to the Masorah

כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חׇכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱסֹ֣ף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃

الترخيص: CC BY-SA

עברית · Tanach with Ta'amei Hamikra

כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חָכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱס֣וֹף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃

الترخيص: Public Domain

English · The Holy Scriptures: A New Translation (JPS 1917)

For to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.

الترخيص: Public Domain

עברית · Tanach with Text Only

כי לאדם שטוב לפניו נתן חכמה ודעת ושמחה ולחוטא נתן ענין לאסוף ולכנוס לתת לטוב לפני האלהים גם־זה הבל ורעות רוח

الترخيص: Public Domain

עברית · Tanach with Nikkud

כִּי לְאָדָם שֶׁטּוֹב לְפָנָיו נָתַן חָכְמָה וְדַעַת וְשִׂמְחָה וְלַחוֹטֶא נָתַן עִנְיָן לֶאֱסוֹף וְלִכְנוֹס לָתֵת לְטוֹב לִפְנֵי הָאֱלֹהִים גַּם־זֶה הֶבֶל וּרְעוּת רוּחַ׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

For to the man who is good before Him, He has given [(viz. 2:24)] wisdom, and knowledge, and joy [i.e., a heart to occupy himself with Torah and mitzvoth and to rejoice in his lot with food and drink and clean garments]; and to the sinner He has given preoccupation with the amassing and the gathering [of wealth] — to give (it) to him who is good before G-d [viz. Esther 8:2]. This, too, [(one man toiling; the other, taking)] is vanity [(i.e., one of the vanities placed before men)] and breaking of spirit.

الترخيص: CC BY

English · Kohelet by Bruce Heitler

For to the person who is good before Him, He gives wisdom and knowledge and joy, and to the one who misses the mark, He gives the task to increase and to gather up and to give for good before God. This is also a vanishing mist and misleading perception.

الترخيص: CC BY

English · Sefaria Community Translation

Pois ao Adam que é bom, perante [Elohim], Ele concede sabedoria, conhecimento e alegria; mas, ao pecador, ele dá a tarefa de colecionar a acumular bens e deixá-los para quem é bom, perante o Elohim. Isso também é inútil e sustentar-se de vento.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

C’est à l’homme qui lui plait qu’il donne sagesse, intelligence et joie; tandis qu’au pécheur il impose la corvée de recueillir et d’entasser [des biens], qu’il fait passer ensuite à celui qui jouit de la faveur divine. Cela est également vanité et pâture de vent.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Gewiss, Gott hat dem Menschen, der ihm wohlgefällt, Klugheit, Einsicht und Frohsinn gegeben, und dem Sünder hat er gegeben den Drang zum Sammeln und Einscharren, um es dem Gottgefälligen zu geben. Auch das ist also Eitelkeit und Haschen nach Wind.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Bo człowiekowi, który Mu się spodobał, daje mądrość i wyrozumienie i radość; grzesznikowi zaś daje popęd, aby zbierał i gromadził, by zostawić to temu, który się Bogu spodoba. I to marność i pogoń za wiatrem. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װײַל דעם מענטשן װאָס איז װױלגעפֿעלן פֿאַר אים, גיט ער חכמה, און קענשאַפֿט, און פֿרײד; און דעם זינדיקן גיט ער אַן עסק צו קלײַבן און צו זאַמלען, כּדי איבערצולאָזן צו דעם װאָס איז װױלגעפֿעלן פֿאַר גאָט. דאָס אױך איז נישטיקײט און װינטיאָגעניש.

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English · The Metsudah Five Megillot, Lakewood, N.J., 2001

For to the man who is good in His sight, He gives wisdom, knowledge and joy; but to the sinner, He gives the urge to gather and accumulate—that he should [ultimately] hand it [on to him] who is good in the sight of God; this, too, is vanity and vexation of spirit.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉar al homo, kiu agas bone antaŭ Li, Li donas saĝon kaj scion kaj ĝojon, kaj al la pekulo Li donas la zorgemecon amasigi kaj kolekti, por poste transdoni al tiu, kiu agas bone antaŭ Dio; kaj ĉi tio estas vantaĵo kaj ventaĵo.

الترخيص: Public Domain

Commentary on Ecclesiastes 2:26

Rashi

English

For to the man who is good in His sight. Before God, mentioned above, “that it is from the hand of God.”

He gives wisdom, knowledge and joy. A heart [i.e., intellect] to engage in Torah [study] and in [fulfilling] the commandments and to rejoice in his portion of eating, drinking, and [donning] clean clothing.

But to the sinner He gives the urge. A habit and concern to hoard and gather, and to give to him who is good before God, as the matter is stated, “and Esther put Mordechai in charge of Haman’s estate.”

This too. Is one of the vanities that were given to the creatures, that they labor, and someone else takes.

The Metsudah Five Megillot, Lakewood, N.J., 2001 · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

כי לאדם. יש אדם שהוא טוב לפני האלהים ולא נתן לו עמל רק נתן לו חכמה ודעת ושמחה בממון אחר שייגע בו כענין יכין וצדיק ילבש או יהיה פי׳ שמחתו שמחו בחלקו אם רב אם מעט:

ולחוטא. נתן עסק להתעסק לאסוף ממון ויתננו בסוף לאדם שהוא טוב לפני האלהים והנה נמצא המתעסק בקבוץ ממון כמתעסק בהבל ורעות רוח:

Wikisource · الترخيص: Public Domain · Full commentary on Sefaria