لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
6
Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD, the God of thy fathers, hath promised unto thee—a land flowing with milk and honey.
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְעָשִׂ֛יתָʻâsâhto do or make
- הַיָּשָׁ֥רyâshârstraight
- וְהַטּ֖וֹבṭôwbgood in the widest sense
- בְּעֵינֵ֣יʻayinan eye
- יְהוָ֑הYᵉhôvâhJehovah
- לְמַ֨עַן֙maʻanheed
- יִ֣יטַבyâṭabto be make well
- לָ֔ךְ
- וּבָ֗אתָbôwʼto go or come
- וְיָֽרַשְׁתָּ֙yârashto occupy (by driving out previous tenan
- אֶתʼêthself (but generally used to point out mo
- הָאָ֣רֶץʼeretsthe earth
- הַטֹּבָ֔הṭôwbgood in the widest sense
- אֲשֶׁרʼăsherwho
- נִשְׁבַּ֥עshâbaʻto seven oneself
- יְהוָ֖הYᵉhôvâhJehovah
- לַאֲבֹתֶֽיךָʼâbfather
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 6:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Perform the upright and the good in Adonoy’s eyes, in order that you benefit and arrive in, and inherit the good land that Adonoy swore to your forefathers.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall do what is just and what is good in the eyes of the L‑rd [i.e., compromise, beyond the strict letter of the law], so that He do good to you, and you come and inherit the good land that the L‑rd swore to your forefathers.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְעָשִׂ֛יתָ הַיָּשָׁ֥ר וְהַטּ֖וֹב בְּעֵינֵ֣י יְהֹוָ֑ה לְמַ֙עַן֙ יִ֣יטַב לָ֔ךְ וּבָ֗אתָ וְיָֽרַשְׁתָּ֙ אֶת־הָאָ֣רֶץ הַטֹּבָ֔ה אֲשֶׁר־נִשְׁבַּ֥ע יְהֹוָ֖ה לַאֲבֹתֶֽיךָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt do that which is right and good in the sight of the LORD; that it may be well with thee, and that thou mayest go in and possess the good land which the LORD swore unto thy fathers,
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְעָשִׂ֛יתָ הַיָּשָׁ֥ר וְהַטּ֖וֹב בְּעֵינֵ֣י יְהוָ֑ה לְמַ֙עַן֙ יִ֣יטַב לָ֔ךְ וּבָ֗אתָ וְיָֽרַשְׁתָּ֙ אֶת־הָאָ֣רֶץ הַטֹּבָ֔ה אֲשֶׁר־נִשְׁבַּ֥ע יְהוָ֖ה לַאֲבֹתֶֽיךָ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ועשית הישר והטוב בעיני יהוה למען ייטב לך ובאת וירשת את הארץ הטבה אשר נשבע יהוה לאבתיך
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְעָשִׂיתָ הַיָּשָׁר וְהַטּוֹב בְּעֵינֵי יְהוָה לְמַעַן יִיטַב לָךְ וּבָאתָ וְיָרַשְׁתָּ אֶת־הָאָרֶץ הַטֹּבָה אֲשֶׁר־נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זאָלסט טאָן װאָס איז רעכטפֿאַרטיק און גוט אין די אױגן פֿון גאָט, כּדי דיר זאָל גוט זײַן, און זאָלסט קומען און אַרבן דאָס גוטע לאַנד װאָס גאָט האָט צוגעשװאָרן דײַנע עלטערן,
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Fais ce qui est juste et agréable aux yeux du Seigneur, afin d’être heureux et d’arriver à posséder ce bon pays que le Seigneur a promis par serment à tes pères,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A czyń, co prawe i dobre w oczach Wiekuistego, aby ci się dobrze wiodło, i abyś poszedł i zdobył ową ziemię piękną, którą zaprzysiągł Wiekuisty ojcom twoim;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und tue, was recht und gut in den Augen des Herrn, auf dass es dir wohlergehe und du hinkommst und einnehmest das schöne Land, das der Herr deinen Vätern zugeschworen,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj faru juston kaj bonon antaŭ la okuloj de la Eternulo, por ke estu bone al vi, kaj por ke vi venu kaj ekposedu la bonan landon, pri kiu la Eternulo ĵuris al viaj patroj;
الترخيص: Public Domain
Commentary on Deuteronomy 6:18
Rashi
עברית
הישר והטוב. זו פשרה, לפנים משורת הדין:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
and do what is good and right before the Lord, that it may be well with you, and ye may go in, and possess by inheritance the good land which the Lord covenanted to your fathers;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THOU SHALT DO THAT WHICH IS RIGHT AND GOOD IN THE SIGHT OF THE ETERNAL. In line with the plain meaning of Scripture the verse says, “Keep the commandments of G-d, His testimonies, and His statutes, and, in observing them, intend to do what is right and good in His sight only.” And [the expression in the verse before us] that it may be well with thee is a promise, stating that, when you will do that which is good in His eyes, it will be well with you, for G-d does good unto the good, and to them that are upright in their hearts. Our Rabbis have a beautiful Midrash on this verse. They have said: “[That which is right and good] refers to a compromise and going beyond the requirement of the letter of the law.” The intent of this is as follows: At first he [Moses] stated that you are to keep His statutes and His testimonies which He commanded you, and now he is stating that even where He has not commanded you, give thought, as well, to do what is good and right in His eyes, for He loves the good and the right. Now this is a great principle, for it is impossible to mention in the Torah all aspects of man’s conduct with his neighbors and friends, and all his various transactions, and the ordinances of all societies and countries. But since He mentioned many of them — such as, Thou shalt not go up and down as a talebearer; Thou shalt not take vengeance, nor bear any grudge;, Verse 18. neither shalt thou stand idly by the blood of thy neighbor; Thou shalt not curse the deaf;, Verse 14. Thou shalt rise up before the hoary head, Verse 32. and the like — he reverted to state in a general way that, in all matters, one should do what is good and right, including even compromise and, going beyond the requirements of the law. Other examples are the Rabbis’ ordinances concerning the prerogative of a neighbor, and even what they said [concerning the desirability] that one’s youthful reputation be unblemished, and that one’s conversation with people be pleasant. Thus [a person must seek to refine his behavior] in every form of activity, until he is worthy of being called “good and upright.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria