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5
العالياه 4
العالياه 5
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- לֹ֣אlôʼnot
- אֶתʼêthnearness
- אֲבֹתֵ֔ינוּʼâbfather
- כָּרַ֥תkârathto cut
- יְהוָ֖הYᵉhôvâhJehovah
- אֶתʼêthself (but generally used to point out mo
- הַבְּרִ֣יתbᵉrîytha compact
- הַזֹּ֑אתzôʼththis
- כִּ֣יkîyvery widely used as a relative conjuncti
- אִתָּ֗נוּʼêthnearness
- אֲנַ֨חְנוּʼănachnûwwe
- אֵ֥לֶּהʼêl-lehthese or those
- פֹ֛הpôhthis place
- הַיּ֖וֹםyôwma day
- כֻּלָּ֥נוּkôlthe whole
- חַיִּֽיםchayalive
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 5:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Not [only] with our fathers did Adonoy make this covenant, but with us, we who are here today, all of us alive.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Not with our fathers [alone] did the L-rd make this covenant, but with us — we — these who are here today, all of us living.
الترخيص: CC BY
עברית · Miqra according to the Masorah
לֹ֣א אֶת־אֲבֹתֵ֔ינוּ כָּרַ֥ת יְהֹוָ֖ה אֶת־הַבְּרִ֣ית הַזֹּ֑את כִּ֣י אִתָּ֔נוּ אֲנַ֨חְנוּ אֵ֥לֶּה פֹ֛ה הַיּ֖וֹם כֻּלָּ֥נוּ חַיִּֽים׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
לֹ֣א אֶת־אֲבֹתֵ֔ינוּ כָּרַ֥ת יְהוָ֖ה אֶת־הַבְּרִ֣ית הַזֹּ֑את כִּ֣י אִתָּ֗נוּ אֲנַ֨חְנוּ אֵ֥לֶּה פֹ֛ה הַיּ֖וֹם כֻּלָּ֥נוּ חַיִּֽים׃
الترخيص: Public Domain
עברית · Tanach with Text Only
לא את אבתינו כרת יהוה את הברית הזאת כי אתנו אנחנו אלה פה היום כלנו חיים
الترخيص: Public Domain
עברית · Tanach with Nikkud
לֹא אֶת־אֲבֹתֵינוּ כָּרַת יְהוָה אֶת־הַבְּרִית הַזֹּאת כִּי אִתָּנוּ אֲנַחְנוּ אֵלֶּה פֹה הַיּוֹם כֻּלָּנוּ חַיִּים׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
ניט מיט אונדזערע עלטערן האָט גאָט געשלאָסן דעם דאָזיקן בונד, נײַערט מיט אונדז, מיר, אָט די װאָס זײַנען דאָ הײַנט אַלע לעבעדיקע.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ce n’est pas avec nos pères que l’Éternel a contracté cette alliance, c’est avec nous-mêmes, nous qui sommes ici, aujourd’hui, tous vivants.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nie z ojcami naszymi zawarł Wiekuisty to przymierze, - ale z nami, - z nami, którzyśmy tu wszyscy dziś przy życiu;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nicht nur mit unseren Vätern hat der Herr diesen Bund geschlossen, sondern auch mit uns, mit diesen hier, die wir heute alle leben.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ne kun niaj patroj la Eternulo faris tiun interligon, sed kun ni, kun ni, kiuj nun ĉi tie ĉiuj vivas.
الترخيص: Public Domain
Commentary on Deuteronomy 5:3
Rashi
עברית
לא את אבתינו. בלבד כרת ה' וגו' כי אתנו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
not with our fathers did the Lord confirm this covenant, but with us, who are all of us here this day alive and abiding.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Not with our fathers i.e., not only with our fathers, as in “Your name will no longer be called ‘Yaaqov’” [Genesis 35: 10],
but with us i.e., but also with us or God did not enter this covenant with our ancestors who were in Egypt, but, rather, with us . There were still many people in that camp who had heard the covenant spoken by God . That is why Moshe says, “we” — i.e., those who are still alive and with us now. The fact that Moshe uses the terms “to you” [: 4] and “between you” [: 6] is evidence for the correctness of this interpretation.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
היום כלנו חיים, this is why the covenant has to be made with you who enter the Holy Land, so that you will arrange things in such a manner that future generations who were not present at the time this covenant was made will consider it binding for themselves and conduct themselves accordingly.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria