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26
قسم Ki Tavo
العالياه 1
العالياه 2
العالياه 3
and to make thee high above all nations that He hath made, in praise, and in name, and in glory; and that thou mayest be a holy people unto the LORD thy God, as He hath spoken.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאָמַרְתָּ֡ʼâmarto say
- לִפְנֵי֩pânîymthe face
- יְהוָ֨הYᵉhôvâhJehovah
- אֱלֹהֶ֜יךָʼĕlôhîymgods in the ordinary sense
- בִּעַ֧רְתִּיbâʻarto kindle
- הַקֹּ֣דֶשׁqôdesha sacred place or thing
- מִןmina part of
- הַבַּ֗יִתbayitha house (in the greatest variation of ap
- וְגַ֨םgamassemblage
- נְתַתִּ֤יוnâthanto give
- לַלֵּוִי֙Lêvîyîya Levite or descendant of Levi
- וְלַגֵּר֙gêra guest
- לַיָּת֣וֹםyâthôwma bereaved person
- וְלָאַלְמָנָ֔הʼalmânâha widow
- כְּכָלkôlthe whole
- מִצְוָתְךָ֖mitsvâha command
- אֲשֶׁ֣רʼăsherwho
- צִוִּיתָ֑נִיtsâvâhto constitute
- לֹֽאlôʼnot
- עָבַ֥רְתִּיʻâbarto cross over
- מִמִּצְוֺתֶ֖יךָmitsvâha command
- וְלֹ֥אlôʼnot
- שָׁכָֽחְתִּיshâkachto mislay
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 26:13 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
You shall declare before Adonoy, your God, ‘‘I have divested my estate of sacred material, and I have also presented it to the Levi and also to the proselyte, the orphan, and the widow, totally according to Your command that You commanded me; I did not transgress any of Your commandments nor did I forget.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Then you shall say before the L-rd your G-d [(Declare that you have given your tithes)]: I have removed the holy thing [ma'aser sheni and neta revai (see Leviticus 27:30 and 19:24)] from the house [If he delayed bringing his tithes of the first two years to Jerusalem, he must do so now], and I have also [(Terumah and bikkurim are hereby included)] given it [ma'aser rishon] to the Levite, and [ma'aser ani] to the stranger, the orphan, and the widow, according to all of Your mitzvah that You commanded me [(I gave all of the tithes in their proper order)]. I did not depart from Your mitzvoth [(I did not tithe from one species for another or from the new for the old)], and I did not forget [to bless You at the tithing].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאָמַרְתָּ֡ לִפְנֵי֩ יְהֹוָ֨ה אֱלֹהֶ֜יךָ בִּעַ֧רְתִּי הַקֹּ֣דֶשׁ מִן־הַבַּ֗יִת וְגַ֨ם נְתַתִּ֤יו לַלֵּוִי֙ וְלַגֵּר֙ לַיָּת֣וֹם וְלָאַלְמָנָ֔ה כְּכׇל־מִצְוָתְךָ֖ אֲשֶׁ֣ר צִוִּיתָ֑נִי לֹֽא־עָבַ֥רְתִּי מִמִּצְוֺתֶ֖יךָ וְלֹ֥א שָׁכָֽחְתִּי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאָמַרְתָּ֡ לִפְנֵי֩ יְהוָ֨ה אֱלֹהֶ֜יךָ בִּעַ֧רְתִּי הַקֹּ֣דֶשׁ מִן־הַבַּ֗יִת וְגַ֨ם נְתַתִּ֤יו לַלֵּוִי֙ וְלַגֵּר֙ לַיָּת֣וֹם וְלָאַלְמָנָ֔ה כְּכָל־מִצְוָתְךָ֖ אֲשֶׁ֣ר צִוִּיתָ֑נִי לֹֽא־עָבַ֥רְתִּי מִמִּצְוֺתֶ֖יךָ וְלֹ֥א שָׁכָֽחְתִּי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואמרת לפני יהוה אלהיך בערתי הקדש מן הבית וגם נתתיו ללוי ולגר ליתום ולאלמנה ככל מצותך אשר צויתני לא עברתי ממצותיך ולא שכחתי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת וְגַם נְתַתִּיו לַלֵּוִי וְלַגֵּר לַיָּתוֹם וְלָאַלְמָנָה כְּכָל־מִצְוָתְךָ אֲשֶׁר צִוִּיתָנִי לֹא־עָבַרְתִּי מִמִּצְוֺתֶיךָ וְלֹא שָׁכָחְתִּי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זאָלסט זאָגן פֿאַר יהוה דײַן גאָט: איך האָב אַרױסגעראַמט דאָס הײליקע פֿון הױז, און האָב עס אױך אַװעקגעגעבן דעם לֵוִי, און דעם פֿרעמדן, דעם יתום, און דער אַלמנה, אַזױ װי אַל דײַן געבאָט װאָס דו האָסט מיר געבאָטן; איך בין ניט אַװעקגעגאַנגען פֿון דײַנע געבאָט, און האָב ניט פֿאַרגעסן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
tu feras cette déclaration devant l’Éternel, ton Dieu: "J’ai fait disparaître de chez moi les choses saintes, et je les ai attribuées au Lévite, à l’étranger, à l’orphelin et à la veuve, exactement selon l’ordre que tu m’as donné; je n’ai transgressé ni omis aucun de tes préceptes.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wyrzekniesz wtedy przed Wiekuistym, Bogiem twoim: "Wyprzątnąłem poświęcone z domu, i oddałem je téż Lewicie i cudzoziemcowi, sierocie i wdowie, zupełnie według przykazania Twego, któreś mi przykazał; nie przekroczyłem nic z przykazań Twoich, anim zapomniał.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
So sollst du sprechen vor dem Herrn, deinem Gotte: Ich habe geräumt das Heiligtum [den Zehnten] aus meinem Hause, und habe es auch gegeben dem Leviten und dem Fremdling, der Waise und der Witwe, ganz nach deinem Gebot, das du mir geboten; ich bin nicht abgegangen von deinem Gebote und habe nichts vergessen;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
tiam diru antaŭ la Eternulo, via Dio:Mi forigis la sanktigitaĵon el la domo, kaj mi donis ĝin al la Levido kaj al la fremdulo, al la orfo kaj al la vidvino, tute laŭ Via ordono, kiun Vi faris al mi; mi ne transpaŝis Viajn ordonojn kaj mi ne forgesis;
الترخيص: Public Domain
Commentary on Deuteronomy 26:13
Rashi
עברית
ואמרת לפני ה' אלהיך. התודה שנתת מעשרותיך:
בערתי הקדש מן הבית. זה מעשר שני ונטע רבעי, ולמדך שאם שיהה מעשרותיו של שתי שנים ולא העלם לירושלים, שצריך להעלותם עכשיו:
וגם נתתיו ללוי. זה מעשר ראשון וגם, לרבות תרומה ובכורים:
ולגר ליתום ולאלמנה. זה מעשר עני:
ככל מצותך. נתתים כסדרן ולא הקדמתי תרומה לבכורים, ולא מעשר לתרומה ולא שני לראשון, שהתרומה קרויה ראשית, שהיא ראשונה משנעשה דגן, וכתיב מלאתך ודמעך לא תאחר (שמות כב, כח), לא תשנה את הסדר:
לא עברתי ממצותיך. לא הפרשתי ממין על שאינו מינו ומן החדש על הישן:
ולא שכחתי. מלברך על הפרשת מעשרות:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
But the third tenth you shall bring up, and eat before the Lord thy God, and thou shalt say: Behold, we have set apart the consecrations from the house, and have also given the first tenth to the Levites, the second tenth to the strangers, the fatherless, and the widow, according to the commandment which Thou hast commanded me. I have not transgressed one of Thy commandments, nor have I forgotten.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
I have removed that which is holy i.e., the tithe. Moreover, I have not stored it up; rather, I have given it to those to whom I am obliged to give it.
I have not violated intentionally.
neither have I forgot to distribute the tithe. (It is also possible that these two verbs refer respectively to the two different tithes.)
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ואמרת לפני ה' אלוקיך, this is what the Lord your G’d commanded in order that you not become tardy and hold back your tithes making a liar out of yourself in the presence of your G’d.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
הקודש מן הבית, because of our and our fathers’ sins the privilege of performing Temple service was removed from the firstborn, who otherwise would also have been the recipients of all the various tithes. Ezekiel 20,26 refers to this when he writes: ואטמא אותם במתנותם, בהעביר כל פטר רחם , “and I defiled them through their own gifts, when causing each first born to pass;” the prophet calls this line the ווידוי מעשר, the confession represented by the fact that the tithe cannot remain in the home but must be given to Levites who supplanted the family priest, the firstborn as a result of their having participated in the sin of the golden calf. (Maasser Sheyni 5,10)
וגם נתתיו ללוי, the meaning of the word גם in our context is the same as the words אף על פי, “even so.” We find the word גם used as אף על פי also in Ruth 1,12 when Naomi explains to her daughters-in-law that even if she were to get married immediately she would not be able to produce sons who could become the husbands of her daughters-in-law and thereby keep their deceased husbands’ names alive vicariously (symbolic levirate marriage). We must therefore perceive the farmer’s declaration to mean: “I confess that my sin was great so that as a result I am forced to destroy or remove all sacred things from my house even though I, personally, have discharged my duties by giving the Levite and his companions these tithes at Your command. Having done so, I pray that You will look down benevolently. Seeing that normally the word השקפה is used in Scripture as “looking down to confirm something negative,” the farmer had to add that he means that he has merited a benevolent השקפה as expressed by the plea וברך את עמך את ישראל, “and bless Your people, Israel, etc.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria