لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
17
The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee.
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- לְבִלְתִּ֤יbiltîya failure of
- רוּםrûwmto be high actively
- לְבָבוֹ֙lêbâbthe heart
- מֵֽאֶחָ֔יוʼâcha brother (used in the widest sense of l
- וּלְבִלְתִּ֛יbiltîya failure of
- ס֥וּרçûwrto turn off
- מִןmina part of
- הַמִּצְוָ֖הmitsvâha command
- יָמִ֣יןyâmîynthe right hand or side of a person or ot
- וּשְׂמֹ֑אולsᵉmôʼwldark
- לְמַעַן֩maʻanheed
- יַאֲרִ֨יךְʼârakto be long
- יָמִ֧יםyôwma day
- עַלʻalabove
- מַמְלַכְתּ֛וֹmamlâkâhdominion
- ה֥וּאhûwʼhe
- וּבָנָ֖יוbêna son
- בְּקֶ֥רֶבqerebthe nearest part
- יִשְׂרָאֵֽלYisrâʼêlJisrael
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 17:20 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
That his pride not increase over his brothers and he does not stray from the commandment right or left; so that the days of his reign are lengthy over his kingdom, he and his sons within Yisroel.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
So that his heart not rise above his brothers, and so that he not depart from the mitzvah, [even a "light" mitzvah of a prophet], right or left, so that he prolong days in his kingdom [(But "departing," he shall not prolong days, e.g., I Samuel 10:8, 13:8 and 13-14)], he and his sons, in the midst of Israel [(If his son is fit to rule, he takes precedence to others.)]
الترخيص: CC BY
עברית · Miqra according to the Masorah
לְבִלְתִּ֤י רוּם־לְבָבוֹ֙ מֵֽאֶחָ֔יו וּלְבִלְתִּ֛י ס֥וּר מִן־הַמִּצְוָ֖ה יָמִ֣ין וּשְׂמֹ֑אול לְמַ֩עַן֩ יַאֲרִ֨יךְ יָמִ֧ים עַל־מַמְלַכְתּ֛וֹ ה֥וּא וּבָנָ֖יו בְּקֶ֥רֶב יִשְׂרָאֵֽל׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
לְבִלְתִּ֤י רוּם־לְבָבוֹ֙ מֵֽאֶחָ֔יו וּלְבִלְתִּ֛י ס֥וּר מִן־הַמִּצְוָ֖ה יָמִ֣ין וּשְׂמֹ֑אול לְמַעַן֩ יַאֲרִ֨יךְ יָמִ֧ים עַל־מַמְלַכְתּ֛וֹ ה֥וּא וּבָנָ֖יו בְּקֶ֥רֶב יִשְׂרָאֵֽל׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
לבלתי רום לבבו מאחיו ולבלתי סור מן המצוה ימין ושמאול למען יאריך ימים על ממלכתו הוא ובניו בקרב ישראל
الترخيص: Public Domain
עברית · Tanach with Nikkud
לְבִלְתִּי רוּם־לְבָבוֹ מֵאֶחָיו וּלְבִלְתִּי סוּר מִן־הַמִּצְוָה יָמִין וּשְׂמֹאול לְמַעַן יַאֲרִיךְ יָמִים עַל־מַמְלַכְתּוֹ הוּא וּבָנָיו בְּקֶרֶב יִשְׂרָאֵל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אַז זײַן האַרץ זאָל זיך ניט דערהײבן איבער זײַנע ברידער, און ער זאָל זיך ניט אָפּקערן פֿון די געבאָט רעכטס אָדער לינקס, כּדי ער זאָל מַאֲריך-יָמים זײַן אױף זײַן מלוכה, ער און זײַנע קינדער, צװישן ישׂראל.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
afin que son cœur ne s’enorgueillisse point à l’égard de ses frères, et qu’il ne s’écarte de la loi ni à droite ni à gauche. De la sorte, il conservera longtemps sa royauté, lui ainsi que ses fils, au milieu d’Israël.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Aby się nie wynosiło serce jego nad bracią swoją, i aby nie odstępował od przykazania ani na prawo, ani na lewo, - aby długo żył przy królestwie swojém, on i synowie Jego wpośród Israela.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dass sich nicht erhebe sein Herz über seine Brüder, und dass er nicht weiche von dem Gebote rechts oder links, auf dass er lange lebe in seinem Königtum, er und seine Söhne in Israels Mitte.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
por ke ne altiĝu lia koro super liaj fratoj kaj por ke li ne dekliniĝu de la ordono dekstren nek maldekstren, por ke li restu longe en sia reĝeco, li kaj liaj filoj, inter Izrael.
الترخيص: Public Domain
Commentary on Deuteronomy 17:20
Rashi
עברית
ולבלתי סור מן המצוה. אפלו מצוה קלה של נביא:
למען יאריך ימים. מכלל הן אתה שומע לאו וכן מצינו בשאול שאמר לו שמואל שבעת ימים תוחל עד בואי אליך להעלות עלות (שמואל א' י, ח) וכתיב ויוחל שבעת ימים (שמואל א' יג, ח) ולא שמר הבטחתו לשמור כל היום, ולא הספיק להעלות העולה עד שבא שמואל ואמר לו נסכלת לא שמרת וגו' ועתה ממלכתך לא תקום (שם יג ז. יד). הא למדת, שבשביל מצוה קלה של נביא נענש:
הוא ובניו. מגיד שאם בנו הגון למלכות הוא קודם לכל אדם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
that his heart may not be arrogant toward his brethren, nor decline from the precepts to the right or the left, and that his days may be prolonged over his kingdom, his and his sons among Israel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
that he may not be haughty which would occur, if he were above the law.
that he may not turn away for if he did not study, he would not know the law. His reward will be that he lengthen the days .
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
THAT HIS HEART BE NOT LIFTED UP ABOVE HIS BRETHREN. Here in the Torah a prohibition against conceit is alluded to, for Scripture prohibited even the king from indulging in conceit and haughtiness of heart, surely other people who are not of such commendable excellence [or merit, are forbidden to be haughty]. Scripture has thus admonished him for whom it is proper to be haughty and majestic that his heart must be as humble as that of his brethren of lower status, because conceit is a reprehensible character-trait, and it is loathsome to G-d even in a king. To G-d alone is the greatness, Verse 11. and exaltation, and to Him alone is the praise, and in [the knowledge of] Him may man glory, as the matter is explained by King Solomon, Every man that is proud in heart is an abomination to the Eternal. It is further written, But let him that glorieth glory in this, that he understandeth, and knoweth Me.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
לבלתי רום לבבו, “so that his heart not feel superior;” this is the reason why the Torah does not wish that the king amass undue amounts of gold and silver.
ולבלתי סור מן המצוה, “and in order that he do not deviate from G–d’s commandments;” this is the reason why a king is commanded to write a Torah scroll personally; this scroll is to accompany him wherever he goes. I have heard an opinion that what was written in that “Torah scroll,” are only the Ten Commandments. Seeing that the Ten Commandments total 613 letters, it is as if this scroll was equivalent to the entire five Books of Moses which contain a total of 613 commandments.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria