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العالياه 2
العالياه 3
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אַ֗ךְʼaka particle of affirmation
- כַּאֲשֶׁ֨רʼăsherwho
- יֵאָכֵ֤לʼâkalto eat
- אֶֽתʼêthself (but generally used to point out mo
- הַצְּבִי֙tsᵉbîysplendor
- וְאֶתʼêthself (but generally used to point out mo
- הָ֣אַיָּ֔לʼayâla stag or male deer
- כֵּ֖ןkênset upright
- תֹּאכְלֶ֑נּוּʼâkalto eat
- הַטָּמֵא֙ṭâmêʼfoul in a religious sense
- וְהַטָּה֔וֹרṭâhôwrpure
- יַחְדָּ֖וyachada unit
- יֹאכְלֶֽנּוּʼâkalto eat
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 12:22 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Only, as the deer and the gazelle may be eaten, so may you eat it; the ritually unclean and the clean together may eat it
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Only [(This excludes permission to eat fats of a beast of chullin, though it is permitted to eat those of an animal, viz., deer and hart.)] as the deer and hart are eaten [i.e., even in a state of uncleanliness], so shall you eat it; the unclean one and the clean one together may eat it.
الترخيص: CC BY
עברית · Miqra according to the Masorah
אַ֗ךְ כַּאֲשֶׁ֨ר יֵאָכֵ֤ל אֶֽת־הַצְּבִי֙ וְאֶת־הָ֣אַיָּ֔ל כֵּ֖ן תֹּאכְלֶ֑נּוּ הַטָּמֵא֙ וְהַטָּה֔וֹר יַחְדָּ֖ו יֹאכְלֶֽנּוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Howbeit as the gazelle and as the hart is eaten, so thou shalt eat thereof; the unclean and the clean may eat thereof alike.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
אַ֗ךְ כַּאֲשֶׁ֨ר יֵאָכֵ֤ל אֶֽת־הַצְּבִי֙ וְאֶת־הָ֣אַיָּ֔ל כֵּ֖ן תֹּאכְלֶ֑נּוּ הַטָּמֵא֙ וְהַטָּה֔וֹר יַחְדָּ֖ו יֹאכְלֶֽנּוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אך כאשר יאכל את הצבי ואת האיל כן תאכלנו הטמא והטהור יחדו יאכלנו
الترخيص: Public Domain
עברית · Tanach with Nikkud
אַךְ כַּאֲשֶׁר יֵאָכֵל אֶת־הַצְּבִי וְאֶת־הָאַיָּל כֵּן תֹּאכְלֶנּוּ הַטָּמֵא וְהַטָּהוֹר יַחְדָּו יֹאכְלֶנּוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אָבער װי מע עסט אַ הירש און אַ הינד, אַזױ זאָלסטו עס עסן; דער אומרײנער אין אײנעם מיטן רײנעם מעג עס עסן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Seulement, comme on mange du chevreuil et du cerf, ainsi tu en mangeras; l’impur et le pur en pourront manger ensemble.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ale jako pożywa się sarnę, albo jelenia, tak je pożywaj; nieczysty i czysty zarówno pożywać je mogą;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nur aber, wie der Hirsch und das Reh gegessen wird, also iß es; der Unreine und der Reine mag es zusammen essen [und nicht als Opfer].
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed manĝu tion tiel, kiel oni manĝas gazelon kaj cervon; malpurulo kaj purulo egale povas tion manĝi.
الترخيص: Public Domain
Commentary on Deuteronomy 12:22
Rashi
עברית
אך כאשר יאכל את הצבי וגו'. אינך מזהר לאכלן בטהרה אי מה צבי ואיל חלבן מתר, אף חלין חלבן מתר, תלמוד לומר אך:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
as the flesh of the antelope or hart so may you eat it; he who is unclean that he may not offer holy things, and he who is clean that he may offer them, may eat of it alike.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
ACH’ (BUT) ONLY AS THE GAZELLE AND AS THE HART IS EATEN, SO THOU SHALT EAT THEM. This means as he explains [at the end of this verse], the unclean and the clean may eat thereof alike. Since He had commanded in the wilderness that they may not eat of the herd and flock except as peace-offerings and He warned them that the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto the Eternal, having his uncleanness upon him, that soul shall be cut off, he states here that [upon coming into the Land] one may eat the meat of unconsecrated animals with the full desire of his soul, and [further that] he may eat it from one vessel together with an unclean person just as, in the wilderness, they may eat the gazelle and the hart which may not be offered upon the altar. Now, the expression as the gazelle and as the hart does not mean that one may eat the fat of unconsecrated animals just as he may eat the fat of the gazelle and the hart [from which all the fat may be eaten], since the verse speaks only of the manner of eating [as if to say:] in the same way that you eat the gazelle and the hart so may you eat the meat which you slaughter in all places. The verse does not state “whatever is eaten of the gazelle and the hart, you may eat of the unconsecrated animals.” Therefore, [in order to avoid the misconception that all fat of unconsecrated animals may be eaten] he explains everywhere the unclean and the clean may eat thereof alike, and says nowhere [only] “they may eat it as the gazelle and the hart,” in order [to make it clear] that the fat should not be included [in the comparison of unconsecrated animals to the hart and gazelle].
Now the word ach [but — ‘But’ only as the gazelle etc.] constitutes an admonition: since at first it was forbidden to eat [meat] except for the peace-offerings that were slaughtered in [the court of] the Tabernacle, and now, when he made it permissible to slaughter and eat in their cities after all the desire of thy soul, it might have appeared that one may eat it as unconsecrated meat and [if one wishes] even as consecrated meat, as was originally permitted [before the Tabernacle was erected], offering [the blood and the fat] on a bamah (high place). Therefore he stated and warned, But only as the gazelle and the hart, so thou shalt eat them, meaning that you may offer of them neither fat nor blood [on the bamah] and that you …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
אך כאשר יאכל את הצבי, in a place that has not been consecrated.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria