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9
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְתֵדַ֨עyâdaʻto know
- וְתַשְׂכֵּ֜לsâkalto be circumspect and hence
- מִןmina part of
- מֹצָ֣אmôwtsâʼa going forth
- דָבָ֗רdâbâra word
- לְהָשִׁיב֙shûwbto turn back transitively or intransitiv
- וְלִבְנ֤וֹתbânâhto build
- יְרֽוּשָׁלִַ֨ם֙YᵉrûwshâlaimJerushalaim or Jerushalem
- עַדʻadas far as
- מָשִׁ֣יחַmâshîyachanointed
- נָגִ֔ידnâgîyda commander
- שָׁבֻעִ֖יםshâbûwaʻsevened
- שִׁבְעָ֑הshebaʻseven
- וְשָׁבֻעִ֞יםshâbûwaʻsevened
- שִׁשִּׁ֣יםshishshîymsixty
- וּשְׁנַ֗יִםshᵉnayimtwo
- תָּשׁוּב֙shûwbto turn back transitively or intransitiv
- וְנִבְנְתָה֙bânâhto build
- רְח֣וֹבrᵉchôba width
- וְחָר֔וּץchărûwtsincised or incisive
- וּבְצ֖וֹקtsôwqa strait
- הָעִתִּֽיםʻêthtime
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Daniel 9:25 in every translation
עברית · Miqra according to the Masorah
וְתֵדַ֨ע וְתַשְׂכֵּ֜ל מִן־מֹצָ֣א דָבָ֗ר לְהָשִׁיב֙ וְלִבְנ֤וֹת יְרֽוּשָׁלַ֙͏ִם֙ עַד־מָשִׁ֣יחַ נָגִ֔יד שָׁבֻעִ֖ים שִׁבְעָ֑ה וְשָׁבֻעִ֞ים שִׁשִּׁ֣ים וּשְׁנַ֗יִם תָּשׁוּב֙ וְנִבְנְתָה֙ רְח֣וֹב וְחָר֔וּץ וּבְצ֖וֹק הָעִתִּֽים׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְתֵדַ֨ע וְתַשְׂכֵּ֜ל מִן־מֹצָ֣א דָבָ֗ר לְהָשִׁיב֙ וְלִבְנ֤וֹת יְרֽוּשָׁלִַ֙ם֙ עַד־מָשִׁ֣יחַ נָגִ֔יד שָׁבֻעִ֖ים שִׁבְעָ֑ה וְשָׁבֻעִ֞ים שִׁשִּׁ֣ים וּשְׁנַ֗יִם תָּשׁוּב֙ וְנִבְנְתָה֙ רְח֣וֹב וְחָר֔וּץ וּבְצ֖וֹק הָעִתִּֽים׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ותדע ותשכל מן מצא דבר להשיב ולבנות ירושלם עד משיח נגיד שבעים שבעה ושבעים ששים ושנים תשוב ונבנתה רחוב וחרוץ ובצוק העתים
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְתֵדַע וְתַשְׂכֵּל מִן־מֹצָא דָבָר לְהָשִׁיב וְלִבְנוֹת יְרוּשָׁלִַם עַד־מָשִׁיחַ נָגִיד שָׁבֻעִים שִׁבְעָה וְשָׁבֻעִים שִׁשִּׁים וּשְׁנַיִם תָּשׁוּב וְנִבְנְתָה רְחוֹב וְחָרוּץ וּבְצוֹק הָעִתִּים׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And know and understand from this word that has gone forth, to restore and to rebuild Jerusalem. [From the destruction of the first Temple] until [the coming of the anointed prince [(Koresh, king of Paras [viz. Isaiah 45:1])] seven sevens [i.e., seven shemitah periods will elapse]. And for sixty-two sevens [(434 years)], [the city] will be restored and rebuilt, with its streets and its entrenchments. And they will be troubled times [(in subservience to the kings of Paras)].
الترخيص: CC BY
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זאָלסט װיסן און פֿאַרשטײן, אַז פֿון דעם אַרױסגאַנג פֿון דעם װאָרט, װידער אױפֿצובױען ירושָלַיִם, ביז דעם געזאַלבטן פֿירשט, זײַנען זיבן װאָכן, און צװײ און זעכציק װאָסן װעט זי װידער זײַן אױפֿגעבױט, מיט מערק און גראָבנס, אָבער אין געדריקטע צײַטן.
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Sache donc et comprends bien qu’à partir du moment où fut donné l’ordre de recommencer à reconstruire Jérusalem jusqu’à un prince oint il y a sept semaines; et durant soixante-deux semaines [Jérusalem] sera de nouveau rebâtie rues et fossés des remparts mais en pleine détresse des temps.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Du mögest wissen und verstehen: Vom Ausgange des Spruches, Jerusalem wieder aufzubauen, bis ein gesalbter Fürst kommt, sind sieben Wochen; noch zweiundsechzig Wochen, so werden wieder erbauet Markt und Graben, und zwar im Drange der Zeiten.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sciu, kaj komprenu: de la momento, kiam eliros la ordono, ke Jerusalem estu denove konstruata, ĝis la sanktoleado de la estro pasos sep jarsepoj kaj sesdek du jarsepoj; kaj denove estos konstruitaj la stratoj kaj muroj, kvankam en tempo malfacila.
الترخيص: Public Domain
Commentary on Daniel 9:25
Rashi
English
And you shall know and understand from the emergence of the word From the emergence of this word, which emerged at the beginning of your supplications to tell you, you shall know to understand [how] to restore and build Jerusalem.
until the anointed king Time will be given from the day of the destruction until the coming of Cyrus, king of Persia, about whom the Holy One, blessed be He, said that he would return and build His city, and He called him His anointed and His king, as it says (Isa. 45:1): “So said the Lord to His anointed one, to Cyrus etc.” (verse 13): “He shall build My city and free My exiles, etc.”
seven weeks Seven complete shemittah cycles they will be in exile before Cyrus comes, and there were yet three more years, but since they did not constitute a complete shemittah cycle, they were not counted. In the one year of Darius, in which Daniel was standing when this vision was said to him, seventy years from the conquest of Jehoiakim terminated. Deduct eighteen years from them, in which the conquest of Jehoiakim preceded the destruction of Jerusalem, leaving fifty-two years. This is what our Rabbis learned (Yoma 54a): “For fifty-two years no one passed through Judea.” They are the fifty-two years from the day of the destruction until they returned in the days of Cyrus. Hence, we have seven shemittah cycles and three years.
and in sixty-two weeks it will return and be built i.e., the city with its streets.
and moat Heb. וְחָרוּץ. They are the moats that they make around the wall to strengthen the city, which are called fosse in French, ditch or moat.
but in troubled times But in those times they will be troubled and distressed, for in the subjugation of the kings of Persia and the heathens, they will burden them with harsh bondage. Now although there are sixty-two weeks and four years more that remain from the eighth week, whose beginning, viz. the three years, was included in the fifty-two years of the duration of the exile, those four years were not counted here because here he counted only weeks, and you find that from the beginning he started to count seventy weeks, and at the end, when he delineated their times and their judgments, he counted only sixty-nine, proving that one week was divided, part of it here and part of it there; and he mentioned only whole weeks.
but in troubled times They will be troubled in those times.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
עברית
עד משיח נגיד שבועים שבעה - והנה תשע עשרה שנה שהם מלכות כורש ואחשורוש ושנתים לדריוש והוא מלך י"ב שנה, וככה כתוב בספר מלכי פרס ועשרים שנה מארתחששתא המלך.
והנה הכל שבועים שבעה - עד בא נחמיה ככתוב בספר עזרא ושבועים ששים ושנים שעמד בית שני וחצי השבוע פירשתיו. ואמר: משומם והוא פועל יוצא. והטעם שהוא משומם כל רואו וכל שמעו מישראל.
(כז) וטעם ועד כלה ונחרצה תתך על שומם - שהשיקוץ יעמוד בבית עד בא עת כלה ונחרצה, גזרה שנגזרה תתך על שומם הוא השיקוץ דרך תפילה, שיהיה שומם, כמו: בת בבל השדודה.
Ibn Ezra on Daniel - Daat · الترخيص: Public Domain · Full commentary on Sefaria