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الثلاثاء, 10 نوفمبر 2026

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Daniel 8:13

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

8

1 בִּשְׁנַ֣ת שָׁל֔וֹשׁ לְמַלְכ֖וּת בֵּלְאשַׁצַּ֣ר הַמֶּ֑לֶךְ חָז֞וֹן נִרְאָ֤ה אֵלַי֙ אֲנִ֣י דָנִיֵּ֔אל אַחֲרֵ֛י הַנִּרְאָ֥ה אֵלַ֖י בַּתְּחִלָּֽה׃ In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
2 וָֽאֶרְאֶה֮ בֶּחָזוֹן֒ וַֽיְהִי֙ בִּרְאֹתִ֔י וַאֲנִי֙ בְּשׁוּשַׁ֣ן הַבִּירָ֔ה אֲשֶׁ֖ר בְּעֵילָ֣ם הַמְּדִינָ֑ה וָאֶרְאֶה֙ בֶּֽחָז֔וֹן וַאֲנִ֥י הָיִ֖יתִי עַל־אוּבַ֥ל אוּלָֽי׃ And I saw in the vision; now it was so, that when I saw, I was in Shushan the castle, which is in the province of Elam; and I saw in the vision, and I was by the stream Ulai.
3 וָאֶשָּׂ֤א עֵינַי֙ וָאֶרְאֶ֔ה וְהִנֵּ֣ה ׀ אַ֣יִל אֶחָ֗ד עֹמֵ֛ד לִפְנֵ֥י הָאֻבָ֖ל וְל֣וֹ קְרָנָ֑יִם וְהַקְּרָנַ֣יִם גְּבֹה֗וֹת וְהָאַחַת֙ גְּבֹהָ֣ה מִן־הַשֵּׁנִ֔ית וְהַ֨גְּבֹהָ֔ה עֹלָ֖ה בָּאַחֲרֹנָֽה׃ And I lifted up mine eyes, and saw, and, behold, there stood before the stream a ram which had two horns; and the two horns were high; but one was higher than the other, and the higher came up last.
4 רָאִ֣יתִי אֶת־הָאַ֡יִל מְנַגֵּ֩חַ֩ יָ֨מָּה וְצָפ֜וֹנָה וָנֶ֗גְבָּה וְכׇל־חַיּוֹת֙ לֹֽא־יַֽעַמְד֣וּ לְפָנָ֔יו וְאֵ֥ין מַצִּ֖יל מִיָּד֑וֹ וְעָשָׂ֥ה כִרְצֹנ֖וֹ וְהִגְדִּֽיל׃ I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.
5 וַאֲנִ֣י ׀ הָיִ֣יתִי מֵבִ֗ין וְהִנֵּ֤ה צְפִיר־הָֽעִזִּים֙ בָּ֤א מִן־הַֽמַּעֲרָב֙ עַל־פְּנֵ֣י כׇל־הָאָ֔רֶץ וְאֵ֥ין נוֹגֵ֖עַ בָּאָ֑רֶץ וְהַ֨צָּפִ֔יר קֶ֥רֶן חָז֖וּת בֵּ֥ין עֵינָֽיו׃ And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground; and the goat had a conspicuous horn between his eyes.
6 וַיָּבֹ֗א עַד־הָאַ֙יִל֙ בַּ֣עַל הַקְּרָנַ֔יִם אֲשֶׁ֣ר רָאִ֔יתִי עֹמֵ֖ד לִפְנֵ֣י הָאֻבָ֑ל וַיָּ֥רׇץ אֵלָ֖יו בַּחֲמַ֥ת כֹּחֽוֹ׃ And he came to the ram that had the two horns, which I saw standing before the stream, and ran at him in the fury of his power.
7 וּרְאִיתִ֞יו מַגִּ֣יעַ ׀ אֵ֣צֶל הָאַ֗יִל וַיִּתְמַרְמַ֤ר אֵלָיו֙ וַיַּ֣ךְ אֶת־הָאַ֗יִל וַיְשַׁבֵּר֙ אֶת־שְׁתֵּ֣י קְרָנָ֔יו וְלֹא־הָ֥יָה כֹ֛חַ בָּאַ֖יִל לַעֲמֹ֣ד לְפָנָ֑יו וַיַּשְׁלִיכֵ֤הוּ אַ֙רְצָה֙ וַֽיִּרְמְסֵ֔הוּ וְלֹא־הָיָ֥ה מַצִּ֛יל לָאַ֖יִל מִיָּדֽוֹ׃ And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.
8 וּצְפִ֥יר הָעִזִּ֖ים הִגְדִּ֣יל עַד־מְאֹ֑ד וּכְעׇצְמ֗וֹ נִשְׁבְּרָה֙ הַקֶּ֣רֶן הַגְּדֹלָ֔ה וַֽתַּעֲלֶ֜נָה חָז֤וּת אַרְבַּע֙ תַּחְתֶּ֔יהָ לְאַרְבַּ֖ע רוּח֥וֹת הַשָּׁמָֽיִם׃ And the he-goat magnified himself exceedingly; and when he was strong, the great horn was broken; and instead of it there came up the appearance of four horns toward the four winds of heaven.
9 וּמִן־הָאַחַ֣ת מֵהֶ֔ם יָצָ֥א קֶֽרֶן־אַחַ֖ת מִצְּעִירָ֑ה וַתִּגְדַּל־יֶ֛תֶר אֶל־הַנֶּ֥גֶב וְאֶל־הַמִּזְרָ֖ח וְאֶל־הַצֶּֽבִי׃ And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the beauteous land.
10 וַתִּגְדַּ֖ל עַד־צְבָ֣א הַשָּׁמָ֑יִם וַתַּפֵּ֥ל אַ֛רְצָה מִן־הַצָּבָ֥א וּמִן־הַכּוֹכָבִ֖ים וַֽתִּרְמְסֵֽם׃ And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.
11 וְעַ֥ד שַֽׂר־הַצָּבָ֖א הִגְדִּ֑יל וּמִמֶּ֙נּוּ֙ (הרים) [הוּרַ֣ם] הַתָּמִ֔יד וְהֻשְׁלַ֖ךְ מְכ֥וֹן מִקְדָּשֽׁוֹ׃ Yea, it magnified itself, even to the prince of the host; and from him the continual burnt-offering was taken away, and the place of his sanctuary was cast down.
12 וְצָבָ֛א תִּנָּתֵ֥ן עַל־הַתָּמִ֖יד בְּפָ֑שַׁע וְתַשְׁלֵ֤ךְ אֱמֶת֙ אַ֔רְצָה וְעָשְׂתָ֖ה וְהִצְלִֽיחָה׃ And the host was given over to it together with the continual burnt-offering through transgression; and it cast down truth to the ground, and it wrought, and prospered.
13 וָאֶשְׁמְעָ֥ה אֶֽחָד־קָד֖וֹשׁ מְדַבֵּ֑ר וַיֹּ֩אמֶר֩ אֶחָ֨ד קָד֜וֹשׁ לַפַּֽלְמוֹנִ֣י הַֽמְדַבֵּ֗ר עַד־מָתַ֞י הֶחָז֤וֹן הַתָּמִיד֙ וְהַפֶּ֣שַׁע שֹׁמֵ֔ם תֵּ֛ת וְקֹ֥דֶשׁ וְצָבָ֖א מִרְמָֽס׃ Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: ‘How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?’
14 וַיֹּ֣אמֶר אֵלַ֔י עַ֚ד עֶ֣רֶב בֹּ֔קֶר אַלְפַּ֖יִם וּשְׁלֹ֣שׁ מֵא֑וֹת וְנִצְדַּ֖ק קֹֽדֶשׁ׃ And he said unto me: ‘Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be victorious.’
15 וַיְהִ֗י בִּרְאֹתִ֛י אֲנִ֥י דָנִיֵּ֖אל אֶת־הֶחָז֑וֹן וָאֲבַקְשָׁ֣ה בִינָ֔ה וְהִנֵּ֛ה עֹמֵ֥ד לְנֶגְדִּ֖י כְּמַרְאֵה־גָֽבֶר׃ And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.
16 וָאֶשְׁמַ֥ע קוֹל־אָדָ֖ם בֵּ֣ין אוּלָ֑י וַיִּקְרָא֙ וַיֹּאמַ֔ר גַּבְרִיאֵ֕ל הָבֵ֥ן לְהַלָּ֖ז אֶת־הַמַּרְאֶֽה׃ And I heard the voice of a man between the banks of Ulai, who called, and said: ‘Gabriel, make this man to understand the vision.’
17 וַיָּבֹא֙ אֵ֣צֶל עׇמְדִ֔י וּבְבֹא֣וֹ נִבְעַ֔תִּי וָאֶפְּלָ֖ה עַל־פָּנָ֑י וַיֹּ֤אמֶר אֵלַי֙ הָבֵ֣ן בֶּן־אָדָ֔ם כִּ֖י לְעֶת־קֵ֥ץ הֶחָזֽוֹן׃ So he came near where I stood; and when he came, I was terrified, and fell upon my face; but he said unto me: ‘Understand, O son of man; for the vision belongeth to the time of the end.’
18 וּבְדַבְּר֣וֹ עִמִּ֔י נִרְדַּ֥מְתִּי עַל־פָּנַ֖י אָ֑רְצָה וַיִּ֨גַּע־בִּ֔י וַיַּֽעֲמִידֵ֖נִי עַל־עׇמְדִֽי׃ Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.
19 וַיֹּ֙אמֶר֙ הִנְנִ֣י מוֹדִֽיעֲךָ֔ אֵ֥ת אֲשֶׁר־יִהְיֶ֖ה בְּאַחֲרִ֣ית הַזָּ֑עַם כִּ֖י לְמוֹעֵ֥ד קֵֽץ׃ And he said: ‘Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.
20 הָאַ֥יִל אֲשֶׁר־רָאִ֖יתָ בַּ֣עַל הַקְּרָנָ֑יִם מַלְכֵ֖י מָדַ֥י וּפָרָֽס׃ The ram which thou sawest having the two horns, they are the kings of Media and Persia.
21 וְהַצָּפִ֥יר הַשָּׂעִ֖יר מֶ֣לֶךְ יָוָ֑ן וְהַקֶּ֤רֶן הַגְּדוֹלָה֙ אֲשֶׁ֣ר בֵּין־עֵינָ֔יו ה֖וּא הַמֶּ֥לֶךְ הָרִאשֽׁוֹן׃ And the rough he-goat is the king of Greece; and the great horn that is between his eyes is the first king.
22 וְהַ֨נִּשְׁבֶּ֔רֶת וַתַּֽעֲמֹ֥דְנָה אַרְבַּ֖ע תַּחְתֶּ֑יהָ אַרְבַּ֧ע מַלְכֻי֛וֹת מִגּ֥וֹי יַעֲמֹ֖דְנָה וְלֹ֥א בְכֹחֽוֹ׃ And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.
23 וּֽבְאַחֲרִית֙ מַלְכוּתָ֔ם כְּהָתֵ֖ם הַפֹּשְׁעִ֑ים יַעֲמֹ֛ד מֶ֥לֶךְ עַז־פָּנִ֖ים וּמֵבִ֥ין חִידֽוֹת׃ And in the latter time of their kingdom, when the transgressors have completed their transgression, there shall stand up a king of fierce countenance, and understanding stratagems.
24 וְעָצַ֤ם כֹּחוֹ֙ וְלֹ֣א בְכֹח֔וֹ וְנִפְלָא֥וֹת יַשְׁחִ֖ית וְהִצְלִ֣יחַ וְעָשָׂ֑ה וְהִשְׁחִ֥ית עֲצוּמִ֖ים וְעַם־קְדֹשִֽׁים׃ And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do; and he shall destroy them that are mighty and the people of the saints.
25 וְעַל־שִׂכְל֗וֹ וְהִצְלִ֤יחַ מִרְמָה֙ בְּיָד֔וֹ וּבִלְבָב֣וֹ יַגְדִּ֔יל וּבְשַׁלְוָ֖ה יַשְׁחִ֣ית רַבִּ֑ים וְעַ֤ל שַׂר־שָׂרִים֙ יַעֲמֹ֔ד וּבְאֶ֥פֶס יָ֖ד יִשָּׁבֵֽר׃ And through his cunning he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in time of security shall he destroy many; he shall also stand up against the prince of princes; but he shall be broken without hand.
26 וּמַרְאֵ֨ה הָעֶ֧רֶב וְהַבֹּ֛קֶר אֲשֶׁ֥ר נֶאֱמַ֖ר אֱמֶ֣ת ה֑וּא וְאַתָּה֙ סְתֹ֣ם הֶֽחָז֔וֹן כִּ֖י לְיָמִ֥ים רַבִּֽים׃ And the vision of the evenings and mornings which hath been told is true; but thou, shut thou up the vision; for it belongeth to many days to come.’
27 וַאֲנִ֣י דָנִיֵּ֗אל נִהְיֵ֤יתִי וְנֶֽחֱלֵ֙יתִי֙ יָמִ֔ים וָאָק֕וּם וָאֶֽעֱשֶׂ֖ה אֶת־מְלֶ֣אכֶת הַמֶּ֑לֶךְ וָאֶשְׁתּוֹמֵ֥ם עַל־הַמַּרְאֶ֖ה וְאֵ֥ין מֵבִֽין׃ {פ}
 And I Daniel fainted, and was sick certain days; then I rose up, and did the king’s business; and I was appalled at the vision, but understood it not.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וָאֶשְׁמְעָ֥הshâmaʻto hear intelligently (often with implic
  2. אֶֽחָדʼechâdunited
  3. קָד֖וֹשׁqâdôwshsacred
  4. מְדַבֵּ֑רdâbarproperly
  5. וַיֹּאמֶר֩ʼâmarto say
  6. אֶחָ֨דʼechâdunited
  7. קָד֜וֹשׁqâdôwshsacred
  8. לַפַּֽלְמוֹנִ֣יpalmôwnîya certain one
  9. הַֽמְדַבֵּ֗רdâbarproperly
  10. עַדʻadas far as
  11. מָתַ֞יmâthayextent
  12. הֶחָז֤וֹןchâzôwna sight
  13. הַתָּמִיד֙tâmîydcontinuance
  14. וְהַפֶּ֣שַׁעpeshaʻa revolt
  15. שֹׁמֵ֔םshâmêmto stun
  16. תֵּ֛תnâthanto give
  17. וְקֹ֥דֶשׁqôdesha sacred place or thing
  18. וְצָבָ֖אtsâbâʼa mass of persons
  19. מִרְמָֽסmirmâçabasement

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Daniel 8:13 in every translation

עברית · Miqra according to the Masorah

וָאֶשְׁמְעָ֥ה אֶֽחָד־קָד֖וֹשׁ מְדַבֵּ֑ר וַיֹּ֩אמֶר֩ אֶחָ֨ד קָד֜וֹשׁ לַפַּֽלְמוֹנִ֣י הַֽמְדַבֵּ֗ר עַד־מָתַ֞י הֶחָז֤וֹן הַתָּמִיד֙ וְהַפֶּ֣שַׁע שֹׁמֵ֔ם תֵּ֛ת וְקֹ֥דֶשׁ וְצָבָ֖א מִרְמָֽס׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: ‘How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?’

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וָאֶשְׁמְעָ֥ה אֶֽחָד־קָד֖וֹשׁ מְדַבֵּ֑ר וַיֹּאמֶר֩ אֶחָ֨ד קָד֜וֹשׁ לַפַּֽלְמוֹנִ֣י הַֽמְדַבֵּ֗ר עַד־מָתַ֞י הֶחָז֤וֹן הַתָּמִיד֙ וְהַפֶּ֣שַׁע שֹׁמֵ֔ם תֵּ֛ת וְקֹ֥דֶשׁ וְצָבָ֖א מִרְמָֽס׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ואשמעה אחד קדוש מדבר ויאמר אחד קדוש לפלמוני המדבר עד מתי החזון התמיד והפשע שמם תת וקדש וצבא מרמס

الترخيص: Public Domain

עברית · Tanach with Nikkud

וָאֶשְׁמְעָה אֶחָד־קָדוֹשׁ מְדַבֵּר וַיֹּאמֶר אֶחָד קָדוֹשׁ לַפַּלְמוֹנִי הַמְדַבֵּר עַד־מָתַי הֶחָזוֹן הַתָּמִיד וְהַפֶּשַׁע שֹׁמֵם תֵּת וְקֹדֶשׁ וְצָבָא מִרְמָס׃

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English · The Rashi Ketuvim by Rabbi Shraga Silverstein

And I heard a holy one [(one of the angels)] speaking. And the holy one said to the one speaking: Until when will this vision (last) the [displacement of the] continual [burnt-offering] by "the mute offense" [(idolatry)], the relegating of the holy [abode] and the host [of heaven] to be trodden underfoot?

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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און איך האָב געהערט װי אײן הײליקער האָט גערעדט, און אײן הײליקער האָט געזאָגט צו דעם אומבאַקענטן װאָס האָט גערעדט: אױף ביז װאַנען איז די זעונג װעגן דעם שטענדיקן קרבן, און דעם פֿאַרברעך װאָס צעגרױלט, דאָס איבערגעבן אי דאָס הײליקטום אי דעם חיל צום צעטרעטן?

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Français · Bible du Rabbinat 1899 [fr]

Puis j’entendis un saint prendre la parole et un [autre] saint demander à celui qui parlait: "Jusqu’à quand [les indications de] cette vision: l’holocauste perpétuel [supprimé], le crime abominable, le sanctuaire et l’armée piétinés?"

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Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Ich hörte einen Heiligen reden; es fragte ein Heiliger den unbekannten Redenden: Bis wann ist das Gesicht über die Störung des ständigen Opfers und den entsetzlichen Übermut? Bis wann bleibt preisgegeben das Heiligtum und wann kommt ein Ende der Zertretung [Israels]?

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj mi aŭdis unu sanktulon, kiu parolis, kaj tiu sanktulo diris al iu, kiu demandis: Ĝis kiam havos forton la profetaĵo pri la ĉiutagaj oferoj kaj pri la terura peko, ke la sanktejo kaj la armeo estos piedpremataj?

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Commentary on Daniel 8:13

Rashi

English

one holy one one of the angels.

and...said that angel.

to the anonymous Heb. לַפַּלְמוֹנִי. This word is like two: פְּלוֹנִי אַלְמוֹנִי, and Jonathan ben Uziel translated it in the Book of Samuel (I 21: 3): “covered and hidden,” like (Deut. 17:8): “If a matter be hidden (יִפָּלֵא) from you.” אַלְמוֹנִי means a widower (אַלְמָן) without a name, [i.e., bereft of a name] for he [the angel] did not explain to him what he was and what his name was.

to the anonymous one who was speaking to the angel who was speaking and issuing decrees, viz. “And a set time will be given for the daily sacrifice because of transgression.”

How long will be the vision this [vision] which concerns the daily sacrifice, that it should be discontinued, and the silent abomination will be placed in its stead. The silent abomination is an idol worshipped by the pagans, which was like a mute stone, and so it is called in this Book in many places, as it says (12:11): “And from the time the daily sacrifice was removed and the silent abomination placed.”

mute Heb. שֹּׁמֵם, an expression of being mute and silenced, like (4:16): “was bewildered (אֶשְּׁתּוֹמַם) for awhile;” (Ezek. 3:15): “and I sat there seven days bewildered (מַשְּׁמִים) among them,” like one who is dumb.

permitting the Sanctuary and the host to be trampled to make the base of the Sanctuary and the host of heaven, which he cast down to the earth, to be a trampling for his feet, as is stated above (verse 10): “and it cast down to the ground some of the host and some of the stars.”

the Sanctuary and the host Heb. וְקֹדֶשּׁ וְצָבָא. The “vav” [of וְקֹדֶשּׁ] is superfluous, and there are many such instances in Scripture, e.g. (Ps. 76:7): “chariot (וָרֶכֶב) and horse were stunned,” and also, in the language of people, some speak that way.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

ואשמעה מלאך אחד קדוש - כמו רבים כל עמים.

לפלמני אלמוני - מלה מורכבת כי לא ידע דניאל שמו בתחילה ופלמוני מגזרת פלאי ואלמוני מגזרת אלם, ועתה קצר דניאל ודבר כמו מדבר חידה.

וטעם התמיד – הוא וממנו הורם התמיד בקש לדעת כמה ימים יעמד.

ותת - הוא תנתן.

וקדש - מכון מקדשו,

וצבא - ותפל ארצה מן הצבא והנה מרמס - ותרמסם.

Ibn Ezra on Daniel - Daat · الترخيص: Public Domain · Full commentary on Sefaria