لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
7
And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed.
Here is the end of the matter. As for me Daniel, my thoughts much affrighted me, and my countenance was changed in me; but I kept the matter in my heart.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּמִלִּ֗יןmillâha word
- לְצַ֤דtsadused adverbially at or upon the side of
- עליאʻillaysupreme
- עִלָּאָה֙ʻillaysupreme
- יְמַלִּ֔לmᵉlalto speak
- וּלְקַדִּישֵׁ֥יqaddîyshsacred
- עֶלְיוֹנִ֖יןʻelyôwnthe Supreme
- יְבַלֵּ֑אbᵉlâʼto afflict
- וְיִסְבַּ֗רçᵉbarto bear in mind
- לְהַשְׁנָיָה֙shᵉnâʼto alter
- זִמְנִ֣יןzᵉmânan appointed occasion
- וְדָ֔תdâtha royal edict or statute
- וְיִתְיַהֲב֣וּןyᵉhabto give
- בִּידֵ֔הּyada hand (the open one (indicating power
- עַדʻadas far as
- עִדָּ֥ןʻiddâna set time
- וְעִדָּנִ֖יןʻiddâna set time
- וּפְלַ֥גpᵉlaga half
- עִדָּֽןʻiddâna set time
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Daniel 7:25 in every translation
עברית · Miqra according to the Masorah
וּמִלִּ֗ין לְצַ֤ד (עליא) [עִלָּאָה֙] יְמַלִּ֔ל וּלְקַדִּישֵׁ֥י עֶלְיוֹנִ֖ין יְבַלֵּ֑א וְיִסְבַּ֗ר לְהַשְׁנָיָה֙ זִמְנִ֣ין וְדָ֔ת וְיִתְיַהֲב֣וּן בִּידֵ֔הּ עַד־עִדָּ֥ן וְעִדָּנִ֖ין וּפְלַ֥ג עִדָּֽן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּמִלִּ֗ין לְצַ֤ד עליא [עִלָּאָה֙] יְמַלִּ֔ל וּלְקַדִּישֵׁ֥י עֶלְיוֹנִ֖ין יְבַלֵּ֑א וְיִסְבַּ֗ר לְהַשְׁנָיָה֙ זִמְנִ֣ין וְדָ֔ת וְיִתְיַהֲב֣וּן בִּידֵ֔הּ עַד־עִדָּ֥ן וְעִדָּנִ֖ין וּפְלַ֥ג עִדָּֽן׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ומלין לצד עליא [עלאה] ימלל ולקדישי עליונין יבלא ויסבר להשניה זמנין ודת ויתיהבון בידה עד עדן ועדנין ופלג עדן
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּמִלִּין לְצַד עליא [עִלָּאָה] יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And he shall speak great words against the most High, and shall wear out the holy ones of the Most High, and think to change times and laws [i.e., to make them apostates]; and they shall be given into his hand for a time and times and half a time [(The "times" are concealed from us)].
الترخيص: CC BY
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און װערטער אַקעגן דעם העכסטן װעט ער רעדן, און די הײליקע פֿון דעם העכסטן װעט ער מאַטערן, און ער װעט טראַכטן צו ענדערן די צײַטן און דאָס געזעץ; און זײ װעלן איבערגעגעבן װערן אין זײַן האַנט, ביז אַ צײַט און צײַטן און אַ האַלבע צײַט.
الترخيص: Public Domain
עברית · Biblical Aramaic into Hebrew, Rabbi Dan Be39;eri, 2004
וּדְבָרִים כְּלַפֵּי הָעֶלְיוֹן יְדַבֵּר, וְאֶת קְדוֹשֵׁי עֶלְיוֹנִים יְבַלֶּה, וְיַחְשֹׁב לְשַׁנּוֹת זְמַנִּים וְחֹק, וְיִנָּתְנוּ בְּיָדוֹ עַד עֵת וְעִתִּים וַחֲצִי עֵת.
الترخيص: CC BY-SA
עברית · Tanakh im Beur Chadash, S.L. Gordon, 1933
וּדְבָרִים לְצַד הָעֶלְיוֹן יְדַבֵּר, וְאֶת קְדוֹשֵׁי הָעֶלְיוֹנִים יְעַנֶּה וְיַחְשֹׁב לְשַׁנּוֹת זְמַנִּים וְדָת, וְיִנָּתְנוּ בְיָדוֹ עַד מוֹעֵד וּמוֹעֲדִים וַחֲצִי מוֹעֵד.
الترخيص: CC BY-SA
Français · Bible du Rabbinat 1899 [fr]
Il proférera des paroles contre le Très-Haut, opprimera les saints de l’être suprême; il aura la prétention de changer les solennités et la loi; et tous seront livrés entre ses mains durant une période, deux périodes et une demi-période.
الترخيص: Public Domain
עברית · דניאל בתרגום עברי(גורדון)
(כה) וּדְבָרִים לְצַד הָעֶלְיוֹן יְדַבֵּר, וְאֶת קְדוֹשֵׁי הָעֶלְיוֹנִים יְעַנֶּה וְיַחְשֹׁב לְשַׁנּוֹת זְמַנִּים וְדָת, וְיִנָּתְנוּ בְיָדוֹ עַד מוֹעֵד וּמוֹעֲדִים וַחֲצִי מוֹעֵד.
الترخيص: CC BY-SA
עברית · דניאל בתרגום עברי (גורדון)
(כה) וּדְבָרִים לְצַד הָעֶלְיוֹן יְדַבֵּר, וְאֶת קְדוֹשֵׁי הָעֶלְיוֹנִים יְעַנֶּה וְיַחְשֹׁב לְשַׁנּוֹת זְמַנִּים וְדָת, וְיִנָּתְנוּ בְיָדוֹ עַד מוֹעֵד וּמוֹעֲדִים וַחֲצִי מוֹעֵד.
الترخيص: CC BY-SA
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Reden wird er führen gegen den Höchsten, und die Heiligen des Höchsten wird er bedrängen, er wird sich vermessen, Zeiten und Gesetz zu ändern, und sie werden gegeben in seine Hand, bis auf eine Zeit und Zeiten und die Hälfte einer Zeit [dreieinhalb Jahre].
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Li blasfemos kontraŭ la Plejaltulo kaj frapos la sanktulojn de la Plejaltulo; li eĉ arogos al si ŝanĝi la tempojn kaj leĝojn. Ili estos transdonitaj en lian manon ĝis paso de unu tempo kaj du tempoj kaj duono de tempo.
الترخيص: Public Domain
Commentary on Daniel 7:25
Rashi
English
against the Most High [as translated,] against the Most High.
and he will oppress the high holy ones He will burden and oppress Israel.
and he will think to change the times and the law He will plan in his heart to cause them to transgress all their appointed times and their laws.
until a time, two times, and half a time This is an obscure end, as was said to Daniel (12:4): “And you, Daniel, close up the words and seal,” and the early commentators expounded on it, each one according to his view, and the ends have passed. We can still interpret it as I saw written in the name of Rav Saadia Gaon, that they are the 1,335 years stated at the end of the Book (12:12): “Fortunate is he who waits [and reaches the days one thousand three hundred and thirty-five],” and he explains the appointed time as until the time of two times and a half time, and he [Rav Saadia Gaon] said that the times are 480 [years], which is the time from the Exodus from Egypt until the Temple was built, and 410 [years], [which are] the days of the First Temple, totaling 890, and another half of this time, 445, totaling 1,335. Figure these from the time the daily sacrifice was discontinued until the daily sacrifice will be restored to its place; it was discontinued six years prior to the destruction, and there is somewhat of a proof in this Book. [See Rashi to 8:14.] Others bring further proof to this computation, namely that (Deut. 31:18): “And I, will hide My face” [the words] הַסְתֵּר אַסְתִּיר add up in gematria to 1,335.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria