لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
2
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon; but Daniel was in the gate of the king.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בֵּאדַ֣יִןʼĕdayinthen
- דָּנִיֵּ֗אלDânîyêʼlDanijel
- הֲתִיב֙tûwbspecifically to reply
- עֵטָ֣אʻêṭâʼprudence
- וּטְעֵ֔םṭᵉʻêmflavor
- לְאַרְי֕וֹךְʼĂryôwkArjok
- רַבrababundant
- טַבָּחַיָּ֖אṭabbâcha lifeguardsman
- דִּ֣יdîythat
- מַלְכָּ֑אmeleka king
- דִּ֚יdîythat
- נְפַ֣קnᵉphaqto issue
- לְקַטָּלָ֔הqᵉṭalto kill
- לְחַכִּימֵ֖יchakkîymwise
- בָּבֶֽלBabelBabel
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Daniel 2:14 in every translation
עברית · Miqra according to the Masorah
בֵּאדַ֣יִן דָּנִיֵּ֗אל הֲתִיב֙ עֵטָ֣א וּטְעֵ֔ם לְאַרְי֕וֹךְ רַב־טַבָּחַיָּ֖א דִּ֣י מַלְכָּ֑א דִּ֚י נְפַ֣ק לְקַטָּלָ֔ה לְחַכִּימֵ֖י בָּבֶֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Then Daniel returned answer with counsel and discretion to Arioch the captain of the king’s guard, who was gone forth to slay the wise men of Babylon;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בֵּאדַ֣יִן דָּנִיֵּ֗אל הֲתִיב֙ עֵטָ֣א וּטְעֵ֔ם לְאַרְי֕וֹךְ רַב־טַבָּחַיָּ֖א דִּ֣י מַלְכָּ֑א דִּ֚י נְפַ֣ק לְקַטָּלָ֔ה לְחַכִּימֵ֖י בָּבֶֽל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
באדין דניאל התיב עטא וטעם לאריוך רב טבחיא די מלכא די נפק לקטלה לחכימי בבל
الترخيص: Public Domain
עברית · Tanach with Nikkud
בֵּאדַיִן דָּנִיֵּאל הֲתִיב עֵטָא וּטְעֵם לְאַרְיוֹךְ רַב־טַבָּחַיָּא דִּי מַלְכָּא דִּי נְפַק לְקַטָּלָה לְחַכִּימֵי בָּבֶל׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
Then Daniel answered with counsel and discretion to Aryoch, the king's chief executioner, who had gone forth to slay the wise men of Bavel.
الترخيص: CC BY
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
דענצמאָל האָט דניאל געענטפֿערט מיט קלוגשאַפֿט און שׂכל אַריוֹך דעם אױבערלײַבװעכטער פֿון דעם מלך, װאָס איז אַרױסגעגאַנגען טײטן די חכמים פֿון בבֿל.
الترخيص: Public Domain
עברית · Biblical Aramaic into Hebrew, Rabbi Dan Be39;eri, 2004
אָז דָּנִיֵּאל הֵשִׁיב עֵצָה וְטַעַם, לְאַרְיוֹךְ גְּדוֹל הַטַּבָּחִים שֶׁל הַמֶּלֶךְ, אֲשֶׁר יָצָא לַהֲרֹג אֶת חַכְמֵי בָּבֶל.
الترخيص: CC BY-SA
עברית · Tanakh im Beur Chadash, S.L. Gordon, 1933
אֲזַי דָּנִיֵּאל הֵשִׁיב עֵצָה וָטַעַם לְאַרְיוֹךְ שַׁר הַטַּבָּחִים שֶׁל הַמֶּלֶךְ, אֲשֶׁר יָצָא לַהֲרֹג אֶת חַכְמֵי בָבֶל.
الترخيص: CC BY-SA
Français · Bible du Rabbinat 1899 [fr]
Alors Daniel répondit avec prudence et mesure à Arioc, chef des exécuteurs du roi, qui était sorti pour mettre à mort les sages de Babylone.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sogleich erwiderte Daniel mit Überlegung und Verstand dem Arjoch, dem Obersten der Leibwächter des Königs, welcher ausgezogen war die Weisen Babels hinzurichten.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Daniel faris saĝan kaj prudentan rediron al Arjoĥ, la estro de la reĝaj korpogardistoj, kiu eliris, por mortigi la saĝulojn de Babel;
الترخيص: Public Domain
Commentary on Daniel 2:14
Rashi
English
Then Aram. בֵּאדַיִן, the Targum for אָז.
answered with counsel and good sense He answered [with] counsel and good sense to Arioch, the name of the man.
the...chief executioner the officer over those who executed the ones condemned to death.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
English
[Daniel 2:14] Be'dayin (בֵּאדַיִן - Then): Then (az - אָז) Daniel answered (hetiv - הֵתִיב) with counsel (ʿeta - עֵטָא) and discretion/reason (teʿem - טְעֵם). And behold, [the concept of giving good counsel/reason is] like [in Proverbs 26:16 concerning] “seven men who can render a reason” (shivʿah meshivei taʿam - שִׁבְעָה מְשִׁיבֵי טָעַם). [Regarding] Arioch, the captain of the guards (rav tabbachayya - רַב־טַבָּחַיָּא): [Consider] Potiphar, Pharaoh's captain of the guard (sar ha-tabbachim - שַׂר הַטַּבָּחִים) [Genesis 39:1]. According to my opinion, [the meaning of the title is complex because] the word tabbach (טַבָּח) in the Holy Tongue [Hebrew] is interpreted in two senses/meanings (טעמים): The first: killing/slaughter (harigah - הֲרִיגָה), like [the title] chief of the executioners/slaughterers (rav tabbachim - רַב טַבָּחִים). And the proof [that Arioch's title relates to killing] is [the phrase in this verse] “who had set out to put [them] to death” (di nefaq l'qattala - דִּי נְפַק לְקַטָּלָא). And similar to it [the use of the root ט-ב-ח for killing] is [the phrase] “like a lamb (k'cheves) or a ram (alluf) led (yuval) to the slaughter (litvoach) like sheep (k'tzon)” [cf. Jeremiah 11:19]. And many [other examples] are like this. And the second meaning is like [the word] in the language of Ishmael [Arabic] for cook/butcher (mevashel - מְבַשֵּׁל). Like [in]: “and slaughter a slaughtering (v'tavoach tevach) and prepare (v'hachen)” [Genesis 43:16]. [This second meaning is supported by verses like I Samuel 8:13 referring to women as] “perfumers (l'raqqachot) and cooks/butchers (ul'tabbachot)” – because women do not [ritually] slaughter. And also [the verse] “And the cook (ha-tabbach) took up (vayarem) [the portion]” [I Samuel 9:24]. And because the chief baker baked the bread and the chief cupbearer was his counterpart, therefore I said [in Genesis commentary] that he [Pharaoh] put them [the baker and cupbearer] in the house of their colleague [Potiphar], who was the chief cook (שר המבשלים), and did not put them in the prison where all prisoners were confined, because of their high rank as officials. [This digression clarifies the dual meaning of tabbach relevant to understanding Potiphar and perhaps Arioch].
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria